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Judaism Teacher Notes
Judaism Teacher Notes

... teaching from the sin of Adam and Eve is in the Yetzer ha tov (good inclination) and the Yetzer ha ra’ (evil inclination). Both battle within us and through the obedience to the mitzvoth the Jew opens up to the Yetzer ha tov. Disobedience to the mitzvoth allows the flourishing of the Yetzer ha ra. B ...
“Does Religion Poison Everything? (A Response to God Is Not Great
“Does Religion Poison Everything? (A Response to God Is Not Great

... highlighted for us not only how false religion can be but also how dangerous it can be. But if that’s the case, if religion is false, and dangerous, then why are we all here today? Isn’t it possible that it’s not only foolish but even evil to perpetuate the primitive attitudes expressed in our ancie ...
TITLE: An illustration from the Ocean
TITLE: An illustration from the Ocean

... became a terrible sinner…. And what made me a terrible sinner was now I didn’t have to even do anything bad to feel condemnation and guilt—all I had to do was just think of doing what I used to do before Christ and I felt guilty about it. Folks Condemnation for a Christian is not a bad thing! It is ...
Judaism is the oldest of the Abrahamic religions. The term
Judaism is the oldest of the Abrahamic religions. The term

... way readings or biblical verses are understood), there are a number of stories about Abraham smashing his father's idols when he realizes that there can be only one God of heaven and earth. It doesn't matter whether the stories are true or not. They acknow ...
contentment: trusting god with our sexuality
contentment: trusting god with our sexuality

... promises to one another. The Ten Commandments represent the marriage promises Israel made to God. When you read through the Ten Commandments, there's a logic to them. The first four are about loving God, the last six about loving your neighbor. And then you come to the tenth and final commandment, w ...
A Purpose - Great Bible Truths
A Purpose - Great Bible Truths

... The Bible is a mirror. It shows the Christian what is wrong in his or her life. 23 For if anyone is a hearer of the word and not a doer, he is like a man who looks at his natural face in a mirror; for once he has looked at himself and gone ...
The Origins of Judaism
The Origins of Judaism

... forefathers of the Jewish people. • The Torah also says that Jacob who was renamed Israel, had 12 sons and that each son would become an ancestor of a tribe of Israel. ...
Psalm 37 Part 2 - Victory Bible Studies.
Psalm 37 Part 2 - Victory Bible Studies.

... Our Lord will not leave us targets of the wicked forever. We can better understand how God works on our conversion when we read the narrative of Job. God has a plan and a purpose for all natural born people, and Satan is but an unwilling tool that God often manipulates to bring about our transformat ...
Alphonsus Bonihominis`s Conversionary Letter
Alphonsus Bonihominis`s Conversionary Letter

... seventy years, after which God let the exiles back into their own land as predicted by our prophets, their sins having been atoned for. Hence, Rabbi Samuel claims, the Jews' current captivity cannot be blamed on the sins of their forefathers since they were atoned for by the seventy years of captivi ...
Denomination
Denomination

... Ismar Schorsch, Chancellor of the Jewish Theological Seminary, identifies and explores seven core values of Conservative Judaism in his monograph, "The Sacred Cluster: The Core Values of Conservative Judaism." According to Schorsch, the core values of Conservative Judaism are: 1. The Centrality o ...
James – “Life after Faith”
James – “Life after Faith”

... 1. Notice verse 3 again. “And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.” 2. Contrary to what some of the religious vultures on TV are teaching, the success of a godly man ...
Judaism/Christianity
Judaism/Christianity

... will for humankind stated in his commandments. ...
ISLAM
ISLAM

... address them in terms of honor. And lower unto them the wing of submission and humility through mercy, and say: "My Lord! Bestow on them Your Mercy as they did bring me up when I was small.“ (17:23-24) ...
Judaism and Reproductive Technology
Judaism and Reproductive Technology

... The Jewish views on IVF and modern reproductive technology issues are therefore readily deducible. According to the Talmud, the soul does not enter the embryo until 40 days after conception. Furthermore, we all have an obligation to have offspring and to “be fruitful and multiply.” IVF is absolutely ...
Do Babies Really Go To Heaven?
Do Babies Really Go To Heaven?

... longer base our ethics on the idea that human beings are a special form of creation made in the image of God and singled out from all other animals.” iii In other words, forget the biblical declaration of origins and the concept of a creator God and His order of creation – which has, at the pinnacle ...
Little Children - Sunset Ridge Church of Christ
Little Children - Sunset Ridge Church of Christ

...  Look at the passage starting in verse 12. Now it is important that you keep in mind that John is writing this to counter what the Gnostics were teaching and to counter their influence on these Christians.  Were several different Gnostic teachings such as “You can live any way you want and still h ...
Word of Caution: This snapshot is presented for an in
Word of Caution: This snapshot is presented for an in

... all of them combined, and that a person who does not perform tzedakah is equivalent to an idol worshipper. This is probably hyperbole, but it illustrates the importance of tzedakah in Jewish thought. Tzedakah is one of the three acts that gain us forgiveness from our sins. The High Holiday liturgy r ...
Genesis 18:20-19:29 “The Sin of Sodom and Gomorrah”
Genesis 18:20-19:29 “The Sin of Sodom and Gomorrah”

... That evening the two angels came to the entrance of the city of Sodom. Lot was sitting there, and when he saw them, he stood up to meet them. Then he welcomed them and bowed with his face to the ground. 2 “My lords,” he said, “come to my home to wash your feet, and be my guests for the night. You ma ...
Pauline Theology Lesson 19 Teacher
Pauline Theology Lesson 19 Teacher

... 2. Both are reconciled to God creating spiritual unity in one body This was another of the effects of the work of redemption, and indeed the main effect. It was not merely to make them harmonious, but it was that both, who had been alienated from God and one another, should be reconciled to “Him”. ...
A Matter of Trust - Texas Christian Church
A Matter of Trust - Texas Christian Church

... before you, and the land became defiled. And if you defile the land, it will vomit you out as it vomited out the nations that were before you. Just two chapters later in the same book we read in Leviticus 20:6-7, I will set my face against the person who turns to mediums and spiritists to prostitute ...
Morning Devotion - Shepherd of the Hills Lutheran
Morning Devotion - Shepherd of the Hills Lutheran

... food was locusts and wild honey. People went out to him from Jerusalem and all Judea and the whole region of the Jordan. Confessing their sins, they were baptized by him in the Jordan River. But when he saw many of the Pharisees and Sadducees coming to where he was baptizing, he said to them: “You b ...
To what extent do you believe that the Jews are the chosen people?
To what extent do you believe that the Jews are the chosen people?

... Chosenness is about carrying, internalizing, and claiming difference; being willing to stand up for what matters… embracing chosenness means accepting a moral mandate to speak for and with those whose dignity has been denied. Ruth Messinger President of the American Jewish World Service ...
introduction to judaism
introduction to judaism

... This is a comprehensive course of eighteen weeks including an orientation session. The class meets once a week for two hours. Courses are usually offered on weekday evenings and typically begin at different seasons of the year and in a variety of locations across the Southland. INTRODUCTION TO JUDAI ...
Chapter 11
Chapter 11

... • Last plague: God sent an angel to kill the first born son in each Egyptian family o After the plagues, the pharaoh gave in and let the Hebrews go. ...
PowerPoint
PowerPoint

... •James 1:8 A double-minded man is unstable in all his ways. •James 4:8 Cleanse your hands, you sinners; and purify your hearts, you double-minded.  An Embittered heart – Bitterness is a foothold for resentment and the origin of anger. A heart of bitterness not only affects the person who is bitter, ...
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Jewish views on sin

Judaism regards the violation of any of the 613 commandments as a sin. Judaism teaches that to sin is a part of life, since there is no perfect man and everyone has an inclination to do evil ""from his youth"". Sin has many classifications and degrees. Some sins are punishable with death by the court, others with death by heaven, others with lashes, and others without such punishment, but no sins committed with willful intentions go without consequence. Sins committed out of lack of knowledge are not considered sins, since a sin can't be a sin if the one who did it didn't know it was wrong. Unintentional sins are considered less severe sins.Sins between people are considered much more severe in Judaism than sins between man and God. Yom Kippur, the main day of repentance in Judaism can atones for sins between man and God, but not for sins between man and his fellow, that is until he has appeased his friend. Eleazar ben Azariah derived [this from the verse]: ""From all your sins before God you shall be cleansed"" (Book of Leviticus,16:30) – for sins between man and God Yom Kippur atones, but for sins between man and his fellow Yom Kippur does not atone until he appeases his fellow.When the Temple yet stood in Jerusalem, people would offer Karbanot (sacrifices) for their misdeeds. The atoning aspect of karbanot is carefully circumscribed. For the most part, karbanot only expiate unintentional sins, that is, sins committed because a person forgot that this thing was a sin or by error. No atonement is needed for violations committed under duress or through lack of knowledge, and for the most part, karbanot cannot atone for a malicious, deliberate sin. In addition, karbanot have no expiating effect unless the person making the offering sincerely repents of his or her actions before making the offering, and makes restitution to any person who was harmed by the violation.The completely righteous (means a man who did nothing wrong in his life) enjoy in this life and in the life after. The not completely righteous or completely wicked) suffer for their sins in this world in order to atone for their sins through the humiliation, poverty, and suffering that God sends them. If the repentance is not complete in this world, the suffering will continue in the life after (hell). After the repentance is complete they join the righteous. The completely wicked (a man who did nothing good in his life) cannot correct their sins in this world or in the other, and hence do not suffer for them here, but in gehinom (hell). The very evil do not repent even at the gates of hell. Such people prosper in this world to receive their reward for any good deed, but cannot be cleansed by and hence cannot leave gehinom, because they don't or can't repent. This world can therefore seem unjust where the righteous suffer, while the wicked prosper. Many great thinkers have contemplated this, but God's justice is long, precise and just.
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