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The Goliath in your life
The Goliath in your life

... David instills courage and faith with his words of fearless boldness backed only by his faith in God.  Faith – the substance of things hoped for, the evidence of things not seen  Eyes fixed on victory (not like Peter walking on water until he looked around at the circumstances)  Sometimes we need ...
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Calvin`s Doctrine of Knowledge

... Calvin exclaims. If apostasy by which man withdraws from the authority of his Maker is a foul and detestable offence, “it is vain to extenuate Adam’s sin.” [Institutes Pg.245] What, therefore is at sin’s root? Calvin would surmise that it is unfaithfulness. But like a weed sin proliferates, practica ...
God in Hand or In God`s Hand
God in Hand or In God`s Hand

... promises that nothing can ever separate you from that love. You can trust God because He promises never to leave or forsake you. You can trust God because He promises to be at work in every aspect of your life accomplishing His will. You can trust God because He loves you and has proven that love in ...
Lesson 1 - Revival From Down Under
Lesson 1 - Revival From Down Under

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I Pledge You My Faithfulness
I Pledge You My Faithfulness

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teach us to pray - Diocese of Leeds
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Lesson 11 - The Origins of Judaism
Lesson 11 - The Origins of Judaism

... Building the First Temple in Jerusalem was King-Solomon’s major achievement. He also strengthened the kingdom of Israel by making treaties with neighboring kingdoms. And he increased foreign trade and developed industries such as copper mining and metal working. Solomon was also a poet. The Book of ...
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File

... • The Hebrew people believed that these new laws created a new covenant between God and the Hebrew people. – God promised to protect the Hebrew people – The Hebrews promised to follow the ten Commandments. ...
Hebrews
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... • The Hebrew people believed that these new laws created a new covenant between God and the Hebrew people. – God promised to protect the Hebrew people – The Hebrews promised to follow the ten Commandments. ...
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Serving others is one of the pillars upon which Judaism rests.
Serving others is one of the pillars upon which Judaism rests.

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... John 18:36 Jesus answered, “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.” John 14:27 Peace I leave with you; my peace I give to you. Not as the world give ...
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jesus` boyhood days - Apostolic Faith Church

... do pray, they pray for the fulfilment of their own desires. God honours those who prevail in prayer for the salvation of souls and the furtherance of His cause and Kingdom. His promise is, "The effectual fervent prayer of a righteous man availeth much" (James 5:16). If prayer is not being answered, ...
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Notes - Sandy Adams
Notes - Sandy Adams

... attracted or impressed you. It was only from the inside that you could see it’s glory. This was the case with Jesus. From the outside He was a common man. There was nothing spectacular about His visage, but when you watched His character and heard the truth He spoke you’re attitude changed. And the ...
The Fundamentals of Judaism
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... The concept of the divine to which the Jewish people persistently clung allowed no compromise regarding the all-embracing character of God, His spiritual nature, and His unity. “In the beginning God created the heaven and the earth,” read the first words of the Torah. He is the God of the cosmos. “I ...
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Jewish views on sin

Judaism regards the violation of any of the 613 commandments as a sin. Judaism teaches that to sin is a part of life, since there is no perfect man and everyone has an inclination to do evil ""from his youth"". Sin has many classifications and degrees. Some sins are punishable with death by the court, others with death by heaven, others with lashes, and others without such punishment, but no sins committed with willful intentions go without consequence. Sins committed out of lack of knowledge are not considered sins, since a sin can't be a sin if the one who did it didn't know it was wrong. Unintentional sins are considered less severe sins.Sins between people are considered much more severe in Judaism than sins between man and God. Yom Kippur, the main day of repentance in Judaism can atones for sins between man and God, but not for sins between man and his fellow, that is until he has appeased his friend. Eleazar ben Azariah derived [this from the verse]: ""From all your sins before God you shall be cleansed"" (Book of Leviticus,16:30) – for sins between man and God Yom Kippur atones, but for sins between man and his fellow Yom Kippur does not atone until he appeases his fellow.When the Temple yet stood in Jerusalem, people would offer Karbanot (sacrifices) for their misdeeds. The atoning aspect of karbanot is carefully circumscribed. For the most part, karbanot only expiate unintentional sins, that is, sins committed because a person forgot that this thing was a sin or by error. No atonement is needed for violations committed under duress or through lack of knowledge, and for the most part, karbanot cannot atone for a malicious, deliberate sin. In addition, karbanot have no expiating effect unless the person making the offering sincerely repents of his or her actions before making the offering, and makes restitution to any person who was harmed by the violation.The completely righteous (means a man who did nothing wrong in his life) enjoy in this life and in the life after. The not completely righteous or completely wicked) suffer for their sins in this world in order to atone for their sins through the humiliation, poverty, and suffering that God sends them. If the repentance is not complete in this world, the suffering will continue in the life after (hell). After the repentance is complete they join the righteous. The completely wicked (a man who did nothing good in his life) cannot correct their sins in this world or in the other, and hence do not suffer for them here, but in gehinom (hell). The very evil do not repent even at the gates of hell. Such people prosper in this world to receive their reward for any good deed, but cannot be cleansed by and hence cannot leave gehinom, because they don't or can't repent. This world can therefore seem unjust where the righteous suffer, while the wicked prosper. Many great thinkers have contemplated this, but God's justice is long, precise and just.
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