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Revelation and Tradition as Religious Categories in
Revelation and Tradition as Religious Categories in

... between theory and practice, has been totally displaced. When everything practical is incorporated into theory, when everything transmitted orally is put into writing and nothing left over for life, true theory along with genuine practice in life are lost. In the ancient world, however, where men st ...
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Shavuos 2011 - Chabad-Lubavitch of Wisconsin
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Halakha

Halakha (/hɑːˈlɔːxə/; Hebrew: הֲלָכָה, Sephardic: [halaˈχa]; also transliterated as halacha, halachah or halocho) (Ashkenazic: [haˈloχo]) is the collective body of Jewish religious laws derived from the Written and Oral Torah. It includes the 613 mitzvot (""commandments""), subsequent talmudic and rabbinic law and the customs and traditions compiled in the Shulchan Aruch (literally ""Prepared Table"", but more commonly known as the ""Code of Jewish Law"").Judaism classically draws no distinction in its laws between religious and non-religious life; Jewish religious tradition does not distinguish clearly between religious, national, racial, or ethnic identities. Halakha guides not only religious practices and beliefs, but numerous aspects of day-to-day life. Halakha is often translated as ""Jewish Law"", although a more literal translation might be ""the way to behave"" or ""the way of walking"". The word derives from the root that means to behave (also to go or to walk).Historically, in the diaspora, halakha served many Jewish communities as an enforceable avenue of law - both civil and religious law, since there is no differentiation in classical Judaism. Since the Age of Enlightenment, emancipation, and haskalah many have come to view the halakha as less binding in day-to-day life, as it relies on Rabbinic interpretation, as opposed to the pure, written words written in the Jewish bible.Under contemporary Israeli law, however, certain areas of Israeli family and personal status law are under the authority of the rabbinic courts and are therefore treated according to halakha. Some differences in halakha itself are found among Ashkenazi, Mizrahi, Sephardi, Yemenite and other Jews who historically lived in isolated communities, (such as in Ethiopia,) which are reflective of the historic and geographic diversity of various Jewish communities within the Diaspora.
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