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Chapter 11 Note Template
Chapter 11 Note Template

... Abraham is called the “father of the Hebrews.” One central idea of Judaism is the belief in a single God. ___________________________________________________________ ___________________________________________________________ ___________________________________________________________ The greatest l ...
gcse religion judaism
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... and for this reason, they assert, sharply from that of traditional Orthodox institutions exclusively Judaism in several respects: possess religious legitimacy. In the Orthodoxy represented a departure eyes of contemporary scholars, from the principle of a unified For scholars today, the question of ...
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... The great Talmudic sage Hillel was born in Babylonia in the first century BCE. As a young man he came to the Holy Land to study Torah at the feet of the sages of Jerusalem. He was initially a very poor, but brilliant student, and became a famous Torah scholar and eventually the Nasi (president) of t ...
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... responsibility to change, improve, and fix its earthly surroundings is powerful. It implies that each person has a hand in working towards the betterment of his or her own existence as well as the lives of future generations. Tikkun Olam forces people to take ownership of their world. It is them, no ...
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... are kept. They represent the menorah lamps, burning all day in Temple times. Sefer Torah – The text of the Torah was kept in the synagogue, held in reverence as a person, not an object, since worshipping objects in Judaism is forbidden. Sefer Torah was written by a sofer (a scribe) with a goose quil ...
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Halakha

Halakha (/hɑːˈlɔːxə/; Hebrew: הֲלָכָה, Sephardic: [halaˈχa]; also transliterated as halacha, halachah or halocho) (Ashkenazic: [haˈloχo]) is the collective body of Jewish religious laws derived from the Written and Oral Torah. It includes the 613 mitzvot (""commandments""), subsequent talmudic and rabbinic law and the customs and traditions compiled in the Shulchan Aruch (literally ""Prepared Table"", but more commonly known as the ""Code of Jewish Law"").Judaism classically draws no distinction in its laws between religious and non-religious life; Jewish religious tradition does not distinguish clearly between religious, national, racial, or ethnic identities. Halakha guides not only religious practices and beliefs, but numerous aspects of day-to-day life. Halakha is often translated as ""Jewish Law"", although a more literal translation might be ""the way to behave"" or ""the way of walking"". The word derives from the root that means to behave (also to go or to walk).Historically, in the diaspora, halakha served many Jewish communities as an enforceable avenue of law - both civil and religious law, since there is no differentiation in classical Judaism. Since the Age of Enlightenment, emancipation, and haskalah many have come to view the halakha as less binding in day-to-day life, as it relies on Rabbinic interpretation, as opposed to the pure, written words written in the Jewish bible.Under contemporary Israeli law, however, certain areas of Israeli family and personal status law are under the authority of the rabbinic courts and are therefore treated according to halakha. Some differences in halakha itself are found among Ashkenazi, Mizrahi, Sephardi, Yemenite and other Jews who historically lived in isolated communities, (such as in Ethiopia,) which are reflective of the historic and geographic diversity of various Jewish communities within the Diaspora.
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