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Transcript
Branches of Judaism – Teacher Reference Topic When was it ‘formed’? Reform Early 18th Century, Germany 1883 in the US Orthodox Oldest and largest branch world wide, historically the ‘original branch’ Place of Worship Temple Synagogue Synagogue, schul How do they view their place in society? Active part of communities, assimilates Don’t isolate themselves from larger community Followers are encouraged to be a part of their communities but not to be overcome by them Believe Jews will lose their spiritual heritage if they adapt to modernity Directly opposes the Reform branch Services can be conducted in either English (or language of the community) or in Hebrew Sabbath services are on Saturdays Sabbath services? In English (or language of the community) Sabbath services are on Saturdays Position on the Laws Worship practices of men and women Conservative Willing to adapt Jewish laws to the needs of historical context Willing to adapt Jewish laws to contemporary life, but traditions must not be compromised Followers are encouraged to read the Torah and Talmud and follow the teachings as they apply to their lives Men and women worship on separate sides of the synagogue (depending on congregation) Men and women worship together, side by side in the Temple Female rabbis? Usually in Hebrew Sabbath services are on Saturdays On the Sabbath they are required to do nothing but worship God, this is a day of complete dedication to God The Torah is their anchor, to be followed to the letter of the Law For example, they keep strict kosher kitchens (separate fridges/ dishes for dairy and meat products) The word of the Rabbi is Law Men and women worship on separate sides of the synagogues, in some places they have a curtain to separate them , in others, the women and children will sit in a separate balcony to worship Some communities have female rabbis, some do not No female rabbis Female rabbis are welcome Specific Sabbath observances? No, varies No, varies Strictly observed Dietary laws Specific form of dress No (some are partially kosher) modern Mostly kosher modern Fully kosher modest, sometimes distinctive (Hasidism)