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Religion Profane and Sacred Differentiating Between Ordinary & Extraordinary • Emile Durkheim – Religion focuses on things that surpass the limits of our own knowledge Profane – “outside the temple”- Ordinary elements of everyday life Sacred – That which is extraordinary, inspiring a sense of awe, reverence, and even fear • Religion – The social institution involving beliefs and practices based upon a conception of the sacred • Ritual – formal, ceremonial behavior • Faith – Belief anchored in conviction rather than scientific evidence • If not science, what? – Scientific sociology is interested in the consequences of religious belief rather than a direct critique of the belief systems Structural Functional Analysis of Religion • According to Durkheim religion has 3 major functions – Social cohesion – Unites people through shared symbols, values, and norms • Totem – an object in the natural world collectively defined as sacred – Social control – The use of religious symbols and language to control human behavior has always been with us – Provides meaning and purpose – Personal spirituality allows humans to pass through tough times without total collapse • Critical Evaluation – Downplays religion’s dysfunctions such as generating social conflict and violence Symbolic-interaction Analysis of Religion • Religion is socially constructed (although • perhaps with divine inspiration). Through rituals like prayers, fasts, observances we sharpen the distinction between sacred and profane – According to Peter Burger placing our brief lives in some cosmic frame of reference gives us the semblance of security and permanence Critical Evaluation – Socially constructed religion only works if we ignore that it is a social construct – Downplays religion’s link to social inequality Social-conflict Analysis of Religion • Religion serves the ruling elites by legitimizing the status quo and diverting people’s attention from social inequities • – Disrupts cultures with attempts to “convert heathens” – Focuses on the “better world to come” Marx called it the “opium of the people” Critical Evaluation – Downplays religion’s efforts to promote social equality as in the abolition of slavery and the civil rights movement Religious Organizations • • • • Church – organization that is well integrated into society State church – formally allied with the state Denomination – independent of the state and pluralistic Sect – a type of religious organization that stands apart from the larger society – Leaders sometimes have charisma – extraordinary personal qualities that can turn an audience into followers • Cult – religious organizations that are substantially outside a society’s cultural traditions Religion in the U.S. • RELIGIOSITY – REFERS TO IMPORTANCE OF RELIGION IN A PERSON’S LIFE – TYPES: • EXPERIENTIAL: EMOTIONAL TIES • RITUALISTIC: FREQUENCY OF ACTIVITIES • IDEOLOGICAL: DEGREE OF BELIEF IN DOCTRINE • CONSEQUENTIAL: TIE INTO DAILY ACTIVITIES • INTELLECTUAL: KNOWLEDGE OF RELIGION Religious Practices Are Found to Be Tied to Various Other Social Patterns • Social class – High achievement: Episcopalians, Presbyterians, and United Church of Christ congregations – Moderate achievement: Methodists and Catholics – Lower achievement: Baptists, Lutherans, and members of sects – Jewish people tend to be represented among the higher achievers due to stress on education and achievement • Race and ethnicity – Many religions are tied to specific regions and societies in America • Irish Catholics, Anglo-Saxon protestants, Greek orthodox, Russian Jews, etc History of religion • IN PREINDUSTRIAL SOCIETIES – RITUALS PRACTICED 40,000 YEARS AGO – EMBRACED “ANIMISM” • ELEMENTS OF THE NATURAL WORLD ARE CONSCIOUS LIFE FORMS THAT AFFECT HUMANITY – NO FULL-TIME RELIGIOUS LEADERS • IN INDUSTRIAL SOCIETIES – SCIENCE HAS OFTEN REPLACED RELIGION AS A SOURCE OF COMFORT AND CERTAINTY – SCIENCE IS SILENT WHEN IT COMES TO ANSWERING “WHY” WE AND THE REST OF THE UNIVERSE EXISTS – OFTEN THESE TWO BELIEF SYSTEM ARE AT ODDS WITH ONE ANOTHER Religion’s Changing Face • Secularization – historical decline in the importance of the supernatural and the sacred – Religion isn’t going away, but rather some features are in decline • Civil religion – A quasi-religious loyalty binding people in a basically secular society – American way of life has its core rooted in a moral belief system • Religious revival – New age spirituality flourishes – Membership in mainstream churches dwindles – Interests increases in Fundamentalism – a conservative religious dogma that opposes intellectualism and worldly accommodation in favor of traditional otherworldly religion Fundamentalism • Interpret sacred texts literally • Rejects religious pluralism • Pursues the personal experience of God’s presence • Opposes “secular humanism” • Endorse conservative political goals The Electronic Church • Some organizations especially fundamentalist are becoming electronic churches • Prime-time preachers include: Oral Roberts, Pat Robertson, and Robert Schuler • 10 million regular watchers; 40 million watch some every week • The internet is one of the most recent modalities to spread religion to people • Pope John Paul II called it the “new evangelism” Christianity • • • • • • • 2.0 BILLION FOLLOWERS 85% OF AMERICANS AND CANADIANS CHRISTIANITY BEGAN AS A CULT IT IS MONOTHEISTIC (ONE GOD) JESUS CHRIST IS CENTRAL FIGURE AS BOTH MAN ON EARTH AND SON OF GOD PREACHES PERSONAL SALVATION MANY SPLITS FROM ORIGINAL FORM OF ROMAN CATHOLICISM Islam • 1.2 BILLION FOLLOWERS • NOT ALL MUSLIMS ARE ARABS • THE MIDDLE-EAST, ASIA, AND PARTS OF AFRICA ARE • • • ISLAMIC-CENTERED ISLAM IS THE WORD OF GOD AS REVEALED TO THE PROPHET MUHAMMAD, BORN IN MECCA AROUND 570 THE QUR’AN URGES SUBMISSION TO GOD (ALLAH) AS THE PATH TO INNER PEACE FIVE PILLARS OF ISLAM – – – – – RECOGNIZE ALLAH AS THE TRUE GOD RITUAL PRAYER GIVING OF ALMS TO THE POOR FASTING DURING RAMADAN MAKING THE ONCE IN A LIFETIME PILGRIMAGE TO MECCA Judaism • 15 MILLION ADHERENTS WORLDWIDE • NATIONAL MAJORITY ONLY IN ISRAEL • JEWS BELIEVE THAT A COVENANT EXISTS BETWEEN • • GOD AND GOD’S CHOSEN PEOPLE THE TORAH EMPHASIZES MORAL BEHAVIOR IN THE WORLD DENOMINATIONS: – ORTHODOX JEWS ARE VERY TRADITIONAL – REFORM JUDAISM IS MORE CHURCH-LIKE – CONSERVATIVE JUDAISM ACTS TO BRIDGE THE FIRST TWO BELIEF SYSTEMS • ANTI-SEMITISM – PREJUDICE AND DISCRIMINATION AGAINST JEWISH PEOPLE Hinduism • • • • • THE OLDEST OF ALL WORLD RELIGIONS MORE THAN 800 MILLION BELIEVERS FOUND MOSTLY IN INDIA AND AFRICA NO SACRED WRITINGS LIKE THE BIBLE PRINCIPLES: – DHARMA REFERS TO CORRECT LIVING – KARMA REFERS TO BELIEF IN SPIRITUAL PROGRESS THROUGH REINCARNATION • NIRVANA REPRESENTS SPIRITUAL PERFECTION AND A RELEASE FROM THE CYCLE OF REBIRTH Buddhism – 350 MILLION PERSONS • ALMOST ALL ASIANS – RESEMBLES HINDUISM IN DOCTRINE AND CHRISTIANITY DUE TO ITS TIES TO THE LIFE OF ONE INDIVIDUAL • SIDDHARTHA GAUTAMA – ACHIEVED “BODHI” OR ENLIGHTENMENT – BECAME “BUDDHA” – NO “GOD OF JUDGMENT,” BUT DAILY ACTION HAS ITS CONSEQUENCES Confucianism – 100,000 PERSONS IN NORTH AMERICA – PRIOR TO THE 1949 REVOLUTION, IT WAS AN ECCLESIA: THE OFFICIAL RELIGION OF CHINA – PERHAPS IT IS MORE A WAY OF DISCIPLINED LIVING THAN A RELIGION