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HI266 Deviance and Non-Conformity Orthodoxy, Heterodoxy and Heresy Stephen Bates [email protected] Aims of today • Define late medieval Christian orthodoxy • Assess whether society was dogmatic & intransigent • Consider the nature of heresy • Look at the treatment of Christian deviants The Crucifixion, Isenheim Altarpiece Matthias Grünewald (c. 1501) St Paul preaching in the Areopagus Raphael (1515) St Jerome Caravaggio (1606) St Augustine Vittore Carpaccio (1502) Fourth Lateran Council (1215) The Triumph of Thomas Aquinas over the Heretics Filippino Lippi (1491) Plato and Aristotle The School of Athens (detail) Raphael (1509) The vision of St Bernard Alonso Cano (1650) St Francis El Greco (c.1595) The Ecstasy of St Teresa Gian Lorenzo Bernini (1652) The Flagellants Pietr van Laer (1635) John Wyclif and Jan Hus Peter Valdes The Albigensian Crusade Execution of Templars (1310) Expulsion of Cathars from Carcassonne (1209) Auto-da-fé Burning of the Heretics Pedro Berruguete (c.1500) Conclusions • ‘Right thinking’ fluid and evolving – even innovative • Divide between heterodoxy and heresy dynamic • Orthodoxy often created in response to heresy • Importance of accountability to church • Responses to heresy graduated • Intentionality and obstinacy characteristic of heresy