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Antigone Background Notes I. Origin of Tragedy A. Religious festivals in the spring to honor Dionysus. Each year, playwrights were chosen to produce three tragedies, along with a satyr play (a comic interlude) for a theatrical competition at the festival. Dionysus (Bacchus), god of wine, revelry, & fertility B. Thespis, “Father of Drama” (thespians) 1. introduced the first actor and dialogue C. Sophocles 1. added third actor 2. fixed number of the Chorus to 15 3. introduced painted scenery 4. made each play of a trilogy separate in nature (each play could stand alone) Oedipus Rex Oedipus on Colunus Antigone Sophocles II. Structure of Theatre A. theatron: “seeing” place where the audience sat B. orchestra: circular dancing place where actors and Chorus performed C. thymele: altar to Dionysus in center of the orchestra D. skene: building used as dressing room E. proskenion: façade of skene building which served as backdrop F. parados: entrance to the theatre used by Chorus Greek Theatre III. Actors and Acting A. The playwright took the leading role B. All male performers (played female roles too) C. Never more than 3 actors (changed characters) 1. protagonist, deuteragonist, tritagonist D. Costumes and Masks 1. long, flowing robes (colored symbolically) 2. high boots with raised soles 3. large masks made of wood, linen, cork a. identified age, gender, emotion b. exaggerated features (eyes, open mouth) IV. The Chorus A. Music and Dance 1. music: flute, lyre, drums 2. dance: expressive rhythmic movements B. Function of the Chorus 1. 2. 3. 4. 5. sets overall mood and expresses theme adds beauty through song and dance gives background information divides action and offers reflection on events questions, advises, expresses opinion (usually through Chorus leader) V. Conventions of Greek Theatre A. Aristotle’s Unities 1. action (simple plot) 2. time (single day) 3. place (one scene throughout) B. The Messenger (sentry) 1. tells news happening away from the scene 2. reports acts of violence not allowed to be seen C. Limitations of the Theatre 1. the Chorus is constantly on the stage 2. no intermission 3. no lighting, no curtains VI. Important Terms 1. tragedy: an imitation of a serious action which will arouse pity and fear in the viewer 2. tragic hero: a character, usually of noble birth, neither totally good nor totally evil, whose downfall is brought about by some weakness and error in judgment (a tragic flaw) 3. hamartia: a tragic flaw, weakness of character or error in judgment which causes the downfall of the hero (tragic flaw) 4. hubris: the tragic flaw of pride 5. catharsis: the “purging” or release of emotions the audience feels 6. deus ex machina: a person or god that intervenes in the action VII. The Original Dysfunctional Family King Menoeceus King Laius Jocasta King Oedipus Eteocles Polyneices Creon Eurydice Jocasta Ismene Antigone Megareus Haemon King Laius and Jocasta have a son, Oedipus. The Oracle predicts Oedipus will grow up and kill his father, so Laius has Oedipus taken to the top of a mountain, his feet Ohhh, that bound. hurt!!! Baby Oedipus is rescued by a shepherd. He grows up and hits the road. Meets the Sphinx. Answers the Sphinx’s riddle. Sphinx kills herself. Oedipus argues with and kills a man on the road who, unbeknownst to Oedipus, is his father Laius. Oedipus continues and when he reaches Thebes, he is rewarded for killing the Sphinx that has been plaguing their town (no one has been able to come and go since the Sphinx has been guarding the road). Oedipus is given the newly widowed queen to marry. Look back at the family tree… Oedipus and his “wife” have four children. Eventually, a new plague strikes Thebes and the Oracle is consulted again. The soothsayer, Teiresias, tells them that Thebes is suffering because of Oedipus and Jocasta’s crime against nature. Jocasta hangs herself and Oedipus takes her brooch and blinds himself. He is exiled from Thebes and Antigone and Ismene, his daughters, dutifully lead their father through the lands during his exile. A civil war breaks out about who will be the new ruler of Thebes. Eteocles and Polyneices fight to be heir to the throne. They kill each other and their Uncle Creon steps up. He believes one was the rightful heir (the oldest son) and other was a traitor to the state for challenging him. Creon refuses a proper burial for the “traitor” and this makes Antigone angry; she believes BOTH her brothers deserve a proper burial. Remember your mythology? Why was a proper burial so important to the Greeks? For the most part, the Greeks did not believe in a different afterlife for the good or bad—i.e., no heaven or hell. In their view, the afterlife was almost universally grim; the important detail for the dead was whether they were buried or unburied. Those who did not receive proper funeral rites were doomed to wander by the river Styx, the entrance to the Underworld, for eternity; their souls could never be at rest. Thus, denying burial to a corpse not only insulted the body, but also damned his soul for all time. The buried were granted access to Hades, the name of both the Underworld and its king (who was also known as Pluto). In order for the dead to gain this access, a complicated ritual had to be performed. There were few ‘professional' undertakers, so a man's funeral fell to his family, especially the women of the family. They prepared the body for cremation, oversaw the collection of the bones and ashes and burial of the urn, provided the tomb with liquid offerings (libations), and led the mourning, a loud and violent process in which women tore their cheeks with their fingernails, ripped out their hair, and poured dirt over the heads and clothing. Mourning the dead was one of the few things women were allowed to do in ancient Greece, especially Athens. Women of well-born families were expected to stay at home in specially designated women's quarters at all times except during certain religions festivals. Marriages were arranged by a girl's father or guardian. Women were not true citizens of the democracy and could not speak or vote in the assembly. They were not even allowed to speak in court, a basic right for Athenian men. Burying and mourning their dead relatives gave women an opportunity to do something important for their families. It brought women to the fore and gave them a role to play. When Creon forbids burial of Polynices, he denies Antigone the chance to do one of the few important things society allowed women to do. Thus, he is attacking her identity, and that is a large part of the reason she opposes his orders. You need to get to Hades! Once a person has died, s/he must pay the ferryman, Charon, to take him/her across the River Styx to the Underworld. Otherwise, the soul will not be able to rest. Michelangelo’s Last Judgment