Download Selected Books and Articles Regarding Law in the New Testament

Selected Books and Articles Regarding Law in the New Testament
John W. Welch
Alegre, X., “Los responsables de la muerte de Jesus,” Revista Latinoamericana de Teologia
[San Salvador] 14, no. 41 (1997), 139–172.
Aletti, J.N., “Israel et sa Loi selon Saint Paul. Une image caricaturale?” Etudes 388, no. 4
(1998), 499–511.
Allison, Dale C., Jr., “Jesus and the Covenant: A Response to E.P. Sanders,” Journal for the
Study of the New Testament 29 (1987), 57–78.
Aho, Gerhard, “Law and Gospel in Preaching,” Concordia Theological Quarterly 45
(January-April 1981), 1–4.
Arens, E., “El año de gracia del Señor. Obervaciones y reflexiones sobre el jubileo,” Paginas
[Lima], 160 (1999), 46–56.
Arnal, William E., “Gendered Couplets in Q and Legal Formulations: From Rhetoric to
Social History,” Journal of Biblical Literature 116 (1997), 75–94.
Ascough, Richard S., “Types and Functions of Associations,” ch. 2 in Paul’s Macedonian
Associations, Tübingen: Mohr Siebeck, 2003.
Augenstein, Jörg, “Jesus und das Gesetz im Johannesevangelium,” Kirche und Israel 14
(1999), 161–179.
Aus, Roger D., “The Death of One for All in John 11:45–54 in Light of Judaic Traditions,” in
Roger D. Aus, ed., Barabbas and Esther and Other Studies in the Judaic Illumination of
Earliest Christianity, 29–63, Atlanta: Scholars Press, 1992.
Bacon, Benjamin Wisner, “Jesus and the Law: A Study of the First ‘Book’ of Matthew (Mt
3–7),” Journal of Biblical Literature 47, nos. 3–4 (1928), 203–231.
Bachmann, Michael, “4QMMT und Galaterbrief M’SY HTWRH und Erga Nomov,”
Zeitschrift für die Neutestamentliche Wissenschaft und die Kunde der Älteren Kirche 89, no.
1–2 (1998), 91–113.
Badenas, Robert, Christ, the End of the Law: Romans 10:4 in Pauline Perspective, Sheffield:
Journal for the Study of the Old Testament Press, 1985 (Journal for the Study of the New
Testament Supplement Series 10).
Bajsic, Alois, “Pilatus, Jesus, and Barabbas,” Biblica 48, no. 1 (1967), 7–28.
Balch, David L., “‘You Teach All the Jews . . . to Forsake Moses, Telling Them Not to . . .
Observe the Customs’ (Acts 21:21; cf. 6:14),” Society of Biblical Literature Seminar Papers
32 (1993), 369–383.
Ball, Milner S., Called by Stories: Biblical Sagas and Their Challenge for Law, Durham:
Duke University Press, 2000.
Bammel, Ernst, “Gottes Diatheke (Gal. 3:15–17) und das jüdische Rechtsdenken,” New
Testament Studies 6 (July 1960), 313–319.
Bammel, Ernst, and C.F.D. Moule, eds., Jesus and the Politics of His Day, Cambridge:
Cambridge University Press, 1984.
Bammel, Ernst, C.K. Barrett, and W.D. Davies, Donum Gentilicium, New Testament Studies
in Honour of David Daube, Oxford: Clarendon Press, 1978.
Bammel, Ernst, The Trial of Jesus: Cambridge Studies in Honour of C.F.D. Moule,
Naperville: Alec R. Allenson, 1970.
Banks, Robert J., Jesus and the Law in the Synoptic Tradition, Cambridge: Cambridge
University Press, 1975.
Banks, Robert J., “Matthew’s Understanding of the Law: Authenticity and Interpretation in
Matthew 5:17–20,” Journal of Biblical Literature 93 (June 1974), 226–242.
Barbour, Robin S., “Loyalty and Law in New Testament Times,” Scottish Journal of
Theology 11 (December 1958), 337–351.
Barclay, John M.G., “Paul, Philemon, and the Dilemma of Christian Slave-Ownership,” New
Testament Studies 37 (1991), 161–186.
Barclay, William, “New Wine in Old Wine-Skins: Law in the Old Testament,” Expository
Times 86 (December 1974), 68–72; (January 1975), 100–103.
Barclay, William, The Old Law & the New Law, Philadelphia: Westminster, 1972, also
printed in Edinburgh: Saint Andrew Press, 1972.
Barrett, Charles K., “Things Sacrificed to Idols,” New Testament Studies 11 (1965), 138–153.
Barth, Gerhard, Untersuchungen zum Gesetzesverständnis des Evangelisten Matthäus,
Heidelberg: dissertation, 1955.
Barth, Markus, “Challenge of the Apostle Paul,” Journal of Ecumenical Studies 1 (Winter
1964), 58–81.
Barth, Markus, “Christ and Law,” Oklahoma Law Review 12 (1959), 67.
Barth, Markus, “Die Stellung des Paulus zu Gesetz und Ordnung,” Evangelische Theologie
33 (September 1973), 496–526.
Bartlett, Clarence, As a Lawyer Sees Jesus: A Logical Analysis of the Scriptural and
Historical Record, New York: Greenwich Book, 1960.
Bauer, Johannes B., “Aut Maleficus Aut Alieni Speculator (1 Peter 4:15),” Biblische
Zeitschrift 22, no. 1 (1978), 109–115.
Bauman, Richard A., Crime and Punishment in Ancient Rome, London: Routledge, 1996.
Baumgarten, Albert I., “Korban and the Pharasaic Paradosis,” Journal of the Ancient Near
Eastern Society of Columbia University 16–17 (1984–1985), 5–17.
Baylis, Charles P., “The Woman Caught in Adultery: A Test of Jesus as the Greater Prophet,”
Bibliotheca Sacra 146 (1989), 171–184.
Beavis, Mary Ann, “Ancient Slavery as an Interpretive Context for the New Testament
Servant Parables with Special Reference to the Unjust Steward (Luke 16:1–8),” Journal of
Biblical Literature 111 (Spring 1992), 37–54.
Beavis, Mary Ann, “The Trial before the Sanhedrin (Mark 14:53–65): Reader Response and
Greco-Roman Readers,” Catholic Biblical Quarterly 49 (1987), 581–596.
Béchard, Dean P., “Paul among the Rustics: The Lystran Episode (Acts 14:8–20) and Lucan
Apologetic,” Catholic Biblical Quarterly 63, no. 1 (2001), 84–101.
Béchard, Dean P., “The Disputed Case against Paul: A Redaction-Critical Analysis of Acts
21:27–22:29,” Catholic Biblical Quarterly 65 (2003), 232–250.
Beck, Norman A., Mature Christianity: The Recognition and Repudiation of the Anti-Jewish
Polemic of the New Testament, London: Associated University Presses, 1985.
Belleville, Linda L., “‘Under Law’: Structural Analysis and the Pauline Concept of Law in
Galatians 3:21–4:11,” Journal for the Study of the New Testament 26 (1986), 53–78.
Ben Zeev, Miriam Pucci, “Did the Jews Enjoy a Privileged Position in the Roman World?”
Jewish Law Association Studies 8: The Jerusalem 1994 Conference Volume, 7–10, Atlanta:
Scholars Press, 1996.
Ben Zeev, Miriam Pucci, Jewish Rights in the Roman World: The Greek and Roman
Documents Quoted by Josephus Flavius, Tübingen: Mohr Siebeck, 1998.
Benéitez, Manuel, “Un extraño interrogatorio. Jn 18, 29–32,” Estudios Eclesiáticos 68
(1993), 459–96.
Benoit, Pierre, “The Trial of Jesus,” in Jesus and the Gospel, trans. Benet Weatherhead,
1:123–146, London: Darton, Longman, and Todd, 1973.
Bentz-Letts, Alan, “Jesus’ Death & Resurrection,” Encounter 58, no. 3 (Summer 1997), 251–
274.
Berger, Klaus, Die Gesetzesauslegung Jesu: Ihr historischer Hintergrund im Judentum und
im Alten Testament, Neukirchener Verlag, 1972.
Berger, Klaus, “Die sogenannten ‘Sätze heiligen Rechts’ im N.T.: Ihre Funktion und Sitz im
Leben,” Theologische Zeitschrift 28 (1972), 305–330.
Berger, Klaus, “Hartherzigkeit und Gottes Gesetz; die Vorgeschichte des antijüdischen
Vorwurfs in Matthew 10:5,” Zeitschrift für die Neutestamentliche Wissenschaft und die
Kunde der Älteren Kirche 61, no. 1 (1970), 1–47.
Bergmeier, Roland, Das Gesetz im Römerbrief und andere Studien zum Neuen Testament,
Tübingen: Mohr-Siebeck, 2000.
Bergmeier, Roland, “Und deinen Feind hassen,” in Roland Bergmeier, Das Gesetz im
Römerbrief und andere Studien zum Neuen Testament, 122–128, Tübingen: Mohr Siebeck,
2000.
Bergmeier, Roland, “‘Welche Bedeutung kommt dann dem Gesetz zu?’ (Galatians 3,19a),”
Theologische Zeitung 59 (January, 2003), 35–48.
Berkovits, Eliezer, “Faith and Law,” Judaism 13 (Fall 1964), 422–430.
Betz, Hans Dieter, “Geist, Freiheit und Gesetz: die Botschaft des Paulus an die Gemeinden in
Galatien,” Zeitschrift für Theologie und Kirche 71, no. 1 (1974), 78–93.
Betz, Otto, “Probleme des Prozesses Jesu,” in Principat 25/1: Vorkonstantinisches
Christentum: Leben und Umwelt Jesu; Neues Testament, 565–647, Berlin: Walter de Gruyter,
1982.
Bläser, Peter, Das Gesetz bei Paulus, Münster: W. Aschendorff, 1941.
Blinzler, Josef, The Trial of Jesus: The Jewish and Roman Proceedings against Jesus Christ
Described and Assessed from the Oldest Accounts, Westminster, Md: Newman Press, 1959.
Blomberg, Craig L., “The Law in Luke-Acts,” Journal for the Study of the New Testament 22
(1984), 53–80.
Bock, Darrell L., Blasphemy and Exaltation in Judaism and the Final Examination of Jesus,
Tübingen: Mohr Siebeck, 1998; reprint, Grand Rapids, Mich.: Baker Books, 2000.
Bock, Darrell L., “Crucifixion, Qumran, and the Jewish Interrogation of Jesus,” in Richard P.
Thompson and Thomas E. Phillips, eds., Literary Studies in Luke-Acts, Essays in Honor of
Joseph B. Tyson, 3–10, Macon, Ga.: Mercer University Press, 1998.
Bock, Darrell L., “Jesus v. Sanhedrin: Why Jesus ‘Lost’ His Trial,” Christianity Today 42,
no. 4 (April 1998), 48–50.
Bockmuehl, Markus, Jewish Law in Gentile Churches: Halakhah and the Beginning of
Christian Public Ethics, Edinburgh: T & T Clark. 2000.
Bockmuehl, Markus, “‘Let the Dead Bury Their Dead’: Jesus and the Law Revisited,”
Journal of Theological Studies 49 (2000), 23–48.
Bockmuehl, Markus, “Natural Law in the New Testament?” in Markus Bockmuehl, Jewish
Law in Gentile Churches: Halakhah and the Beginning of Christian Public Ethics, 113–143,
Edinburgh: T & T Clark, 2000.
Bockmuehl, Markus, “The Beginning of Christian Public Ethics: From Luke to Aristides and
Diognetus,” in Markus Bockmuehl, Jewish Law in Gentile Churches: Halakhah and the
Beginning of Christian Public Ethics, 177–228, Edinburgh: T & T Clark, 2000.
Bockmuehl, Markus, “The Noachide Commandments and New Testament Ethics,” Revue
Biblique 102 (1995), 72–101.
Bohler, D., “‘Ecce Homo!’ (Joh 19,5)—ein Zitat aus dem Alten Testament,” Biblische
Zeitschrift 39 (1995), 104–108.
Bonneau, Normand, “The Logic of Paul’s Argument on the Curse of the Law in Galatians
3:10–14,” Novum Testamentum 39 (1997), 60–80.
Booth, Roger P., Jesus and the Laws of Purity: Tradition History and Legal History in Mark
7, Sheffield: Journal for the Study of the Old Testament Press, 1986.
Borchert, Gerald L, “1 Corinthians 7:15 and the Church’s Historic Misunderstanding of
Divorce and Remarriage,” Review & Expositor 96, no. 1 (Winter 1999), 125–129.
Borland, Andrew, Personalities at the Crucifixion, London: Pickering and Inglis, 1969.
Bormann, Lukas, Recht, Gerechtigkeit und Religion im Lukasevangelium, Göttingen:
Vandenhoeck and Ruprecht, 2001.
Bornkamm, Gunther, Das Ende des Gesetzes: Paulusstudien, Münich: Kaiser, 1966.
Bornkamm, Gunther, “Ehescheidung und Wiederverheiraturn in Neuen Testament,”
Gesammelte Aufsätze 3 (1968), 56–59.
Bosman, Philip, Conscience in Philo and Paul: A Conceptual History of the Synoida Word
Group, Tübingen: Mohr Siebeck, 2003.
Boulton, Wayne G., Is Legalism a Heresy? New York: Paulist Press, 1982.
Bovon, François, “The Dossier on Stephen, the First Martyr,” Harvard Theological Review,
96 no. 3 (2003), 279–315.
Bovon, François, “The Law in Luke-Acts,” in François Bovon, Studies in Early Christianity,
59–73, Tübingen: Mohr Siebeck, 2003.
Bovon, François, “The Lukan Story of the Passion of Jesus (Luke 22–23),” in François
Bovon, Studies in Early Christianity, 74–105, Tübingen: Mohr Siebeck, 2003.
Bovon, P., “L’homme nouveau et la loi chez l’apôtre Paul,” in Ulrich Luz and Hans Weder,
eds., Die Mitte des Neuen Testaments: Einheit und Vielfalt Neutestamentlischer Theologie:
Festschrift für Schweizer, Göttingen: Vandenhoeck und Ruprecht, 22–33 (1983).
Brandon, Samuel G.F., Jesus and the Zealots: A Study of the Political Factor in Primitive
Christianity, Manchester: Manchester University Press, 1967.
Brandon, Samuel George Frederick, The Trial of Jesus of Nazareth, New York: Stein and
Day Publishers, London: Batsford, 1968.
Branscomb, Bennett Harvie, Jesus and the Law of Moses, New York: R.R. Smith, 1930.
Branscomb, Bennett Harvie, “Jesus’ Attitude to the Law of Moses,” Journal of Biblical
Literature 47, nos. 1–2 (1928), 32–40.
Brawley, Robert L., “Contextuality, Intertextuality, and the Hendiadic Relationship of
Promise and Law in Galatians,” Zeitschrift für die Neutestamentliche Wissenschaft und die
Kunde der älteren Kirche 93 (2002), 99–119.
Brawley, Robert L., “The Blessing of All the Families of the Earth: Jesus and Covenant
Traditions in Luke-Acts,” Society of Biblical Literature Seminar Papers 33 (1994), 252–268.
Brewer, David Instone, “1 Corinthians 9:9–11: A Literal Interpretation of ‘Do Not Mule the
Ox,’” New Testament Studies 38 (1992), 554–565.
Bring, Ragnar, Christus und das Gesetz: Die Bedeutung des Gesetzes des Alten Testaments
nach Paulus und sein Glauben an Christus, Leiden: E.J. Brill, 1969.
Bring, Ragnar, “Message to the Gentiles: A Study to the Theology of Paul the Apostle,”
Studia Theologica 19, no. 1–2 (1965), 30–46.
Bring, Ragnar, “Mose lag (lex) och Kristus En Studie till Pauli teologi,” Svensk Teologisk
Kvartalskrift 33 (1957), 137–154.
Brodie, Thomas L., “Fish, Temple Tithe, and Remission: The God-Based Generosity of
Deuteronomy 14–15 as One Component of Matt. 17:22–18:35,” Revue Biblique 99, no. 4
(1992), 697–718.
Broer, Ingo, “Das Ius Talionis im Neuen Testament,” New Testament Studies 40 (1994), 1–
21.
Broer, Ingo, Jesus und das Jüdische Gesetz, Stuttgart: Verlag W. Kohlhammer, 1992.
Brown, Michael Joseph, “Paul’s Use of Doulos Christou Iesou in Romans 1:1,” Journal of
Biblical Literature 120 no. 4 (2001), 723–737.
Brown, Raymond E., “The Babylonian Talmud on the Execution of Jesus,” New Testament
Studies 43 (1997), 158–159.
Brown, Raymond E., “The Burial of Jesus (Mark 15:42–47),” Catholic Biblical Quarterly 50
(1988), 233–245
Brown, Raymond E., “The Census,” 412-18, “The Setting Supplied by the Law,” 447-51,
“Levirate Marriage: Did Jesus have too many Grandfathers,” 503-4, “The Charge of
Illegitimacy,” 534-42, and “The Census under Quirinius,” 547-56, in The Birth of the
Messiah, Garden City, NY: Doubleday, 1977.
Brown, Raymond E., “The Narratives of Jesus’ Passion and Anti-Judaism,” America 172, no.
11 (1995), 8–12. Brown, Raymond E., The Death of the Messiah: From Gethsemane to the
Grave, 2 vols., New York: Doubleday, 1994.
Bruce, Alexander B., “St. Paul’s Conception of Christianity: XVI, the Law,” Expositor (April
1894), 342–355. Bruce, Frederick F., “Paul and the Law of Moses,” Bulletin of the John
Rylands Library 57 (1974–1975), 259–279.
Bruce, Frederick F., “The Trial of Jesus in the Fourth Gospel,” in R.T. France and David
Wenham, eds., Gospel Perspectives: Studies of History and Tradition in the Four Gospels,
1:7–20, Sheffield: Journal for the Study of the Old Testament Press, 1980.
Buchanan, George Wesley, “Paul and the Jews (2 Corinthians 3:4–4:6 and Romans 11:7–
10),” in Jakob Josef Petuchowski, ed., When Jew and Christian Meet, 141–162, New York:
New York University Press, 1988.
Buchanan, George Wesley, “Symbolic Money Changers in the Temple,” New Testament
Studies 37 (1991), 280–290.
Buchanan, George Wesley, “The Day of Atonement and Paul’s Doctrine of Redemption,”
Novum Testamentum 32 (1990), 236–249.
Buchanan, George Wesley, “Use of Rabbinic Literature for New Testament Research,”
Biblical Theology Bulletin 7 (1977), 110–122.
Bugge, Chr. A., Das Gesetz und Christus nach der Anschauung der ältesten
Christengemeinde, 89–110 (1903).
Burtness, James H., “Life Style and Law: Some Reflections on Matthew 5:17,” Dialog 14
(Winter 1975), 13–20.
Byrne, Brendan, “The Problem of nomos and the Relationship with Judaism in Romans,”
Catholic Biblical Quarterly 62, no. 2 (2000), 294–309.
Byron, John, Slavery Metaphors in Early Judaism and Pauline Christianity: A TraditioHistorical and Exegetical Examination, Tübingen: Mohr Siebeck, 2003.
Callan, Terrance, “Pauline Midrash: The Exegetical Background of Gal. 3:19b,” Journal of
Biblical Literature 99 (1980), 549–567.
Campbell, William A., Did the Jews Kill Jesus? And the Myth of the Resurrection, New
York: Peter Eckler Publishers, 1927.
Cardellino, Lodovico, “Il Ripudio per Causa di Porneia (Matthewt 5:32 e 19:8–9; Mark 10,11
e Luke 16,18),” Bibba e Oriente 39, no. 193 (September 1997), 183–190.
Cardellino, Lodovico, “La Legge appesa alla croce: Il messaggio di Gesù nel Vangelo di
Matteo,” Bibbia e Oriente 41 (1999), 77–108.
Cargal, Timothy B., “His Blood Be upon Us and upon Our Children: A Matthean Double
Entendre?” New Testament Studies 37 (1991), 101–112.
Carlston, Charles E., “The Things That Defile (Mark 7:14) and the Law in Matthew and
Mark,” New Testament Studies 15 (1968), 75–96.
Carroll, Benajah Harvey, The Way of the Cross, Comprising a Luminous Discussion of Both
Law and the Gospel, ed. J.B. Cranfill, Dallas: Helms Printing, 1941.
Casey, P. Maurice, “Culture and Historicity: The Cleansing of the Temple,” Catholic Biblical
Quarterly 59 (1997), 306–332
Cassidy, R.J., “The Trial and Death of Jesus,” in Jesus, Politics, and Society: A Study of
Luke’s Gospel, 63–76, 165–75, Maryknoll, N.Y.: Orbis Books, 1978.
Cassidy, Robert J., Christians and Roman Rule in the New Testament: New Perspectives,
New York: Crossroad, 2001.
Cassidy, Richard .J., “Luke’s Audience, the Chief Priests, and the Motive for Jesus’ Death,”
in Richard J. Cassidy and Phillip J. Scharper, eds., Political Issues in Luke-Acts, 146–167,
Maryknoll, N.Y.: Orbis Books, 1983.
Catchpole, David R., “The Answer of Jesus to Caiaphos (Matthew 26:64),” New Testament
Studies 17 (1970), 213–226.
Catchpole, David R., “The Problem of the Historicity of the Sanhedrin Trial,” in Ernst
Bammel, ed., The Trial of Jesus, 47–65, London: Alec R. Allenson, 1970.
Catchpole, David R., “The Synoptic Divorce Material as a Traditio-Historical Problem,”
Bulletin of the John Rylands Library 57 (1974–1975), 92–127.
Catchpole, David R., The Trial of Jesus: A Study in the Gospels and Jewish Historiography
from 1770 to the Present Day, Leiden: E.J. Brill, 1971.
Catchpole, David R., “The Trial of Jesus,” in Interpreters Dictionary of the Bible,
supplementary volume, 917–919, Nashville Tenn.: Abingdon, 1976
Cernuda, Antonio Vicent, “Pro Barabbas contra Jesús,” Estudios Biblicos 59, no. 1 (2001),
29–46.
Cernuda, Antonio Vicent, “De la hostilidad galilea a la conjura final contra Jesús,” Estudios
Biblicos 56, no. 4 (1998), 465–490.
Chae, Young S., Jesus as the Eschatological Davidic Shepherd, Tübingen: Morh Siebeck.
Chambers, Talbot W., “St. Paul’s Seeming Abolition of the Law,” Reformed Quarterly
Review 42 (1895), 418–429.
Chance, J. Bradley, “The Jewish People and the Death of Jesus in Luke-Acts: Some
Implications of an Inconsistent Narrative Role,” Society of Biblical Literature Seminar
Papers 30 (1991), 50–81.
Chandler, Walter M., The Trial of Jesus from a Lawyer’s Standpoint, New York: Empire
Publ., 1908; reprint, Norcross, Ga.: Harrison, 1976.
Charlesworth, James H., “Jesus, Early Jewish Literature, and Archaeology,” in James H.
Charlesworth, ed., Jesus’ Jewishness: Exploring the Place of Jesus within Early Judaism,
177–198, New York: Crossroad, 1991.
Charlesworth, James H., review of James D.G. Dunn, Paul and the Mosaic Law, Journal of
Law and Religion 17, nos. 1–2 (2002), 345–348.
Chavel, Charles B., “The Releasing of a Prisoner on the Eve of Passover in Ancient
Jerusalem,” Journal of Biblical Literature 60 (1941), 273–278.
Chilton, Bruce D., and James I.H. McDonald, Jesus and the Ethics of the Kingdom, London:
Society for Promotion of Christian Knowledge, 1987.
Chismar, Douglas E., and David A. Rausch, “Regarding Theonomy: An Essay of Concern,”
Journal of Evangelical Theology Studies 27 (May 1984), 315–323.
Clouiter-Dupuis, C., “Jesus et les droits humains,” Parabole [Montreal] 21, no. 5 (1999), 9–
10.
Cohen, Shaye J.D., “Was Timothy Jewish (Acts 16:1–3)? Patristic Exegesis, Rabbinic Law,
and Matrilineal Descent,” Journal of Biblical Literature 105 (1986), 251–268.
Cohn, Haim H., “Reflections on the Trial and Death of Jesus,” Israel Law Review 2 (1967),
332–379.
Cohn, Haim H., Reflections on the Trial and Death of Jesus, Jerusalem, 1967; 2d ed., New
York: Harper and Row, 1971.
Cohn, Haim Hermann, “Reflections on the Trial of Jesus,” Judaism 20 (Winter 1971), 10–23.
Collins, Adela Yarbro, “The Function of ‘Excommunication’ in Paul,” Harvard Theological
Review 73 (1980), 251–263.
Congdon, Roger D., “Did Jesus Sustain the Law in Matthew 5?” Bibliotheca Sacra 135
(April-June 1978), 117–125.
Conrat, Max, “Das Erbrecht im Galaterbrief (3, 15–4,7),” Zeitschrift für die
Neutestamentliche Wissenschaft 5 (1904), 204–227.
Copeland, Edwin Luther, “Nomos as a Medium of Revelation, Paralleling Logos, in AnteNicene Christianity,” 51–61, Studia Theologica 27, no. 1 (1973).
Cosgrove, Charles H., “The Mosaic Law Preaches Faith: A Study in Galatians 3,” Western
Theological Journal 41 (Fall 1978), 146–164.
Cox, Harvey G., “Rabbi Yeshua Ben Yoseph: Reflections on Jesus’ Jewishness and the
Interfaith Dialogue,” in James H. Charlesworth, ed., Jesus’ Jewishness: Exploring the Place
of Jesus in Early Judaism, 27–62, New York: Crossroad, 1991.
Cranfield, Charles E.B., “Giving a Dog a Bad Name: A Note on H. Räisänen’s ‘Paul and the
Law,’” Journal for the Study of the New Testament 38 (1990), 77–85.
Cranfield, Charles E.B., “St. Paul and the Law,” Scottish Journal of Theology 17 (March
1964), 43–68; reprinted in Richard Batey, ed., New Testament Issues, New York: Harper and
Row (1970), 148–172.
Cranfield, Charles E.B., “‘The Works of the Law’ in the Epistle to the Romans,” Journal for
the Study of the New Testament 43 (1991), 89–101.
Crossan, J.D., “Who Killed Jesus? Crossan Responds to Brown,” Explorations, 10, no. 1
(1996), 1–3.
Cunningham, Scott, and Darrell L. Bock, “Is Matthew Midrash?” Bibliotheca Sacra 144
(1987), 157–180.
Dalton, William J., “Is the Old Covenant Abrogated (2 Cor. 3:14)?” Australian Biblical
Review 35 (1987), 88–94.
Das, A. Andrew, Paul, the Law, and the Covenant, Peabody, Mass.: Hendrickson Publishers,
2001.
Daube, David, “A Reform in Acts and Its Models,” in Robert G. Hamerton-Kelly and Robin
Scroggs, eds., Jews, Greeks and Christians—Religious Cultures in Late Antiquity: Essays in
Honor of William David Davies, 151–163, Leiden: E.J. Brill, 1976; reprinted in Collected
Works of David Daube 2:831–840.
Daube, David, “A Rhetorical Principle in the Gospels,” Expository Times 54 (1943), 305–
306; revised as “Socratic Interrogation,” in The New Testament and Rabbinic Judaism, 2.7;
reprinted in Collected Works of David Daube 2.315–319.
Daube, David, Appeasement or Resistance and Other Essays on New Testament Judaism,
Berkeley: University of California Press, 1987
Daube, David, “Appeasing or Resisting the Oppressor,” in Appeasement or Resistance and
Other Essays on New Testament Judaism, 75–119; reprinted in Collected Works of David
Daube 2:93–117.
Daube, David, “Chronology,” in The New Testament and Rabbinic Judaism, 406–417;
reprinted in Collected Works of David Daube 2:411–420.
Daube, David, “Concerning the Reconstruction of ‘the Aramaic Gospels,’” Bulletin of the
John Rylands Library of Manchester 29 (1945), 69–105; compare “Divorce (on Mark 10:6)”;
“And If a Woman”; “Two Aramaisms”; and “Construction ad sensum”; in The New
Testament and Rabbinic Judaism, 2.3B, 3.13B, 3.15, 3.20A; reprinted in Collected Works of
David Daube 2:65–88, 281–288, 643–646, 661–664
Daube, David, Das Alte Testament im Neuen: aus jüdischer Sicht, Konstanz:
Universitatsverlag Konstanz, 1984, 1998 (Xenia, Konstanzer althistorische Vortrage und
Forschungen 10); reprinted as “The Old Testament in the New,” in Appeasement or
Resistance and Other Essays on New Testament Judaism, 1–38; reprinted in Collected Works
of David Daube 2:43–63.
Daube, David, “Disgrace,” in The New Testament and Rabbinic Judaism, 301–324; reprinted
in Collected Works of David Daube 2:617–634.
Daube, David, “Evangelisten und Rabbinen,” Zeitschrift für die Neutestamentliche
Wissenschaft und die Kunde Älteren Kirche 48 (1957), 119–126; reprint, Berlin: Topelmann,
1970.
Daube, David, “Exousia in Mark 1:22 and 27,” Journal of Theological Studies 39 (1938),
45–59; reprinted as “Rabbinic Authority,” in The New Testament and Rabbinic Judaism, 3.1;
reprinted in Collected Works of David Daube 2:585–598.
Daube, David, “‘For They Know Not What They Do’: Luke 23, 34,” Studia Patristica 79
(1961), 58–70.
Daube, David, “Haustafeln,” in The New Testament and Rabbinic Judaism, 90–105; reprinted
in Collected Works of David Daube 2:295–306.
Daube, David, “‘I Speak after the Manner of Men,’” in The New Testament and Rabbinic
Judaism, 394–400; reprinted in Collected Works of David Daube 2:651–655.
Daube, David, “Inheritance in Two Lukan Pericopes,” Zeitschrift der Savigny-Stiftung für
Rechtsgeschichte Zweiundsiebsigster Band 72 (1955), 326–334; reprinted in Collected Works
of David Daube 2:807–815.
Daube, David, “Jesus and the Samaritan Woman: The Meaning of Synchraomai,” Journal of
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