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4 Strength of Religion in
Society
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The Secularization of Culture

Sociologists use the term secularization of culture to refer to
a culture that, once heavily influenced by religion, has lost
much of its religious influence

The only sphere of influence that religion retains in advanced
societies is the family

It is no longer the primary cohesive force in societies, having
been replaced by nationalism and other secular and political
ideologies
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Secularisation


Is religion becoming less important?

Religious participation is declining

Growth in some religions
Overall: Religion is changing rather than disappearing
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Evidence FOR Secularisation

Within the church

Attendance & membership figures decline

Church less involved in immediate society

No longer a single religion

New Age seems to have a lack of commitment and depth

Sociologist for:

Wilson (1976) & Bruce (1995;2002)
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Evidence AGAINST Secularisation

Reliability of statistical evidence?

Rise of non-Christian religions (non-traditional Christian)

Growth of new religious movements and New Age religions

Sociologists against:

Martin (1978), Davie (1994;2000) Stark (1999) Heelas (a996;2005)
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Religious Affiliation

Declining trend (chiefly, Anglicanism)

Church congregations are often made up of older members

What happens if churches do not attract younger members?
Source: British Social Attitudes Survey
http://bsa-30.natcen.ac.uk/media/37580/bsa30_full_report.pdf
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But … Statistics Are a Social
Construction

Various potential issues:

Methods of collection have changed, affecting responses


Norms about stating religion have changed


e.g. face-to-face inhibition, online disinhibition
Used to be conventional to state “C of E”, regardless

People may state religion as proxy for ethnic identity

etc.
Consider:

Reliability

Validity

Representativeness
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Modernisation

How does religion affect today’s society?

Rational thought based on science replaces religious thought
(religious decline -Weber)

Thus secularisation is inevitable

Structural and social differentiation

Technology = more control

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No longer reliant on superstition
Modernisation = economic growth

where religion previously supported the poor
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Church and Society Today

Modern society – geographical and social mobility (Bruce
‘95)

Structural changes - loss of education

Structural changes - reduced care in community,
health care

Social life no longer centred on the church

Community-based activities decreased
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Is there religious disengagement?

People still turn to the church to explain meaningless events,
early death, illness

Church still has a voice in key debates in society

e.g. age of consent, contraception, abortions, homosexuality

Employment Forum UK – supports employment and regeneration
initiatives
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Religious Pluralism

No longer a single faith
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Religion no longer unifies people (Wilson ’76
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Growth of sects (Bruce ‘02)
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Cultural transition
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Cultural defence
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New Age movement
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Attendance

Historically attendance was an expression of upper/middleclass respectability

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Need to be ‘seen’ at church
Can religion be on the decline if it was not actually stronger
in the first place?
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Attendance

Attending means there is belief?
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Believing without belonging (secular)
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Religious without attending church
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71% claim to be religious but only 7% attend church on a
Sunday
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Tragedies bring people out

Pilgrimages
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Types of Christians (Day 2007)

Adherent – believe in God and attend church
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Natal – Christian due to families, place of birth, baptised
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Ethnic – way to differential themselves
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Aspirational – to be good and respectable
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NRM – will disappear (Wilson ‘76)
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NAM – provides a spiritual need