Survey
* Your assessment is very important for improving the workof artificial intelligence, which forms the content of this project
* Your assessment is very important for improving the workof artificial intelligence, which forms the content of this project
Freewill and determinism checklist 1) The meanings of hard and soft determinism and libertarianism Determinism: the idea that all actions are governed by laws outside of our control Hard determinism: The teaching that denies that humans have free will and believes that ALL actions have a prior cause. Thus a person does NOT have moral responsibility for their actions. Disadvantages of hard determinism: 1) Hard determinism says it is wrong to praise someone for doing good as their good action has not been freely chosen. 2) Hard determinism implies that a person cannot be held morally responsible for their actions, so a criminal cannot be held responsible and be punished! Libertarianism: The idea that we ARE morally responsible for all of our actions and we are free to make choices. The opposite of determinism Therefore: Humans are completely free and nothing is determined by external factors, Humans ARE morally responsible for all actions and their effects. Cause and effect is not relevant as all moral actions are the result of individual character or values, Choice is free and there is no compulsion to act. This is called INCOMPATIBILISM because it is incompatible with determinism Weaknesses of libertarianism: To say that every decision is free is to discount the influence of other factors, e.g. our background, upbringing. It also dismisses whether our decisions are the result of factors outside of our control, such as conscience, genetics and psychological factors. Soft determinism: The teaching that says humans can be both determined and free as some of our moral choices are free but aspects of our nature are determined. An attempt to combine determinism and libertarianism, seeks to bring freedom and accountability (libertarianism) together with the sense that choices are predetermined by prior choices, also known as ‘compatibilism’ as it believes that both libertarianism and determinism ARE compatible, Soft determinists say that some acts are determined but we have some moral responsibility for our actions regardless of whether they are determined or chosen Problems with Soft determinism: 1) If humans are responsible – they ought to have been totally free to perform the action to truly accept the responsibility, 2) Hard determinists argue that soft determinists fail to realise the extent to which human freedom is limited. 3) Libertarians say that soft determinism fails to realise the degree of human freedom which exists. 4) Soft determinists have not agreed on precisely what is and what is not a determining factor in human action. 2. The views of Clarence Darrow, Ted Honderich, David Hume and John Locke Darrow (Hard Determinist): Defended two teenage killers in 1924. The two boys believed they were superior to the rest of society and could commit the perfect crime. The crime failed, both were caught and faced the death penalty if convicted. Darrow defended the boys arguing that “The two murderers were the product of their wealthy upbringing and therefore couldn’t be held morally responsible for their actions – they weren’t free to choose”. The sentence was therefore changed to life imprisonment. Honderich (hard determinist): believed that everything is determined, both externally and internally. There is no choice and therefore there can not be moral responsibility. He can see no room for moral blame and subsequently no point in punishing someone just for the sake of punishing them. Hume (Libertarian): said that we can choose to do something, or we can choose not to do something. Said this was down to the power and determinations of the individual human will. Quote: “My ideas were that if Act B is observed to always follow Act A, then it is not correct to say that Act A causes Act B. We cannot say this as it is not determined, it is merely our interpretation of what we have observed.” Locke (Soft determinist): argued that ‘free will’ did not make any sense and that to a certain extent it was an ‘illusion’, Said the defining part of human behaviour is that you pause and reflect before making a choice, therefore deciding what the consequences of the action. He used the example of a man sleeping in a locked room. The man chooses to remain there but does not know that the room is locked. He believes he has made a free choice but in reality he had no choice. Therefore he is determined. 3. Theological determinism (predestination) and religious ideas of free will. Predestination: The belief that God already knew who would be saved and go to heaven and who would not be saved before the creation of the world. Therefore humans have no free will to choose. This is also known as Theological determinism. Belief originated with St Paul’s letter to the Romans: “For those God foreknew He also predestined to be conformed to the likeness of His Son, that He may be the firstborn among all brothers. And those He predestined, He also called; those He called, he also put right with Himself; those He put right with Himself; He also glorified.” (Rom 8: 29 – 30). Developed by St Augustine of Hippo who argued: We need God’s grace and mercy to be good; Grace and mercy are God’s free gifts which humans do not deserve; Only God can choose who will receive the grace that is required for salvation. Quote: “The potter has authority over the clay from the same lump to make one vessel for honour and another for contempt.” Further developed by Jean Calvin, French Protestant reformer. He argued: Man is inherently evil Man is not capable of doing good as his freewill chooses to reject God. Therefore God has predestined those to be saved and those to be condemned. If He had not predestined those to be saved no one could be saved because of their rebellion. Man is so full of sin that he can not do anything but reject God, But God, through His gift of grace, has predestined those who will be saved otherwise no one would be capable of being saved. Problems with predestination: 1) If God predestined those who would be saved and those who would not be saved, humans cannot be held morally responsible for their actions as they did not have the free will to choose. 2) If humans are not free then their good deeds are not their own as God had predetermined them. 3) Those who do sinful acts cannot be held morally responsible as God had predetermined them 4) Predestination implies that the Omni benevolent God created people to condemn them. 3) This counters other Biblical passages e.g. John 3: 16 “For God loved the world so much that He gave His only Son; that whosoever believes in Him should not perish but have everlasting life”. 4) Does predestination mean that there is really no place for repentance? Freewill: The ability to make free and unhindered choices. Adam and Eve were given the free will to choose to choose between Knowledge (and subsequent death) and eternal life (in ignorance). This was not predestined and the Bible implies that they were given free will. St Thomas Aquinas argued God created humans with free will. Quote: “Man chose not of necessity but freely” Problems with free will: If God is omniscient then He must know who would be saved and who would be condemned. Does this mean that humans really have free will. However: It could be argued that God has given humans free will to choose but He does know what the choices would be. However He still allows humans to make the choices. Therefore humans are free to make moral choices of whether to obey or disobey God and the choice of whether to accept the free gift of God’s grace which saves them The views of Pelagius: (Early Christian ascetic c.4th/5th Century). Wrote extensively on the freedom of the human will and taught that humans could avoid being sinful and freely choose to obey God’s commands. This brought him into direct opposition with St Augustine of Hippo, especially concerning Augustine’s doctrine of original sin. The views of Arminius: Libertarian defender of the traditional concept of providence amongst the Reformers (i.e. humans have free will to choose to follow God. This is contrary to Predestination.) 4. The influences of genetics, psychology, environment or social conditioning on moral choices. Psychology: Behaviourism (a theory that our behaviour could be predicted as it is based on prior experiences and causes) backed by J B Watson. Said: Human behaviour could be controlled because we live in a deterministic universe that doesn’t leave anything up to choice This includes all areas of ethics and moral decision making in this belief because these are all known and determinable in a universe that can be nothing but determined. Heredity (nature) and environment (nurture) can be useful tools to change or reinforce forms of behaviour. So if the environment is changed, so can the behaviour be too. B F Skinner said that our actions are probably determined by our psychological makeup – so we cannot be held responsible for our actions if we could not have chosen to act in a different way. Sigmund Freud said our early years have a massive impact on our actions in the future. Prior causes determine our moral development and our future actions. All actions – moral and non moral are caused by ‘repressed’ or ‘subconscious’ memories or feelings which stem back to our childhood. Social conditioning: The approach that people think and act in line with their social conditioning rather than genetic determined factors or a real freedom of choice. Human action must have a distinct social cause. If we are socially determined (i.e. we are determined as a result of society around us) then all our actions are caused by something within society. Thomas Sowell argues that social conditioning is “the idea that the human self is infinitely plastic, allowing humanity to be changed and ultimately, perfected”. Actions are determined by our upbringing, education or whatever social setting we are in. Our social learning and placement is what determines our actions and we can do nothing but follow the socially determined path. Genetic determinism claims almost all physical and behavioural aspects of humanity are determined by genetics. This begs the question: if genes determine what we do – are we morally responsible for our actions if we are only acting according to them? Our moral reasoning may be the result of ‘evolution’. Steven Pinker argues: Moral reasoning is the result of natural selection as ideas such as love, jealousy and guilt all have a basis in human biological evolution. Humans have responsibility as we have an evolved, yet innate, sense of morality Environmental determinism claims that geography and climate influence individuals more than social conditioning does. Our climate affects the behaviour of society. So can weather and environment affect our actions and possibly determine them? The nature / nurture debate: Some biologists think that people behave as they do because they are animals who act according to animal instincts ( a ‘Nature theory’ of human behaviour). Most sociologists believe that people do certain things and think certain things because they are taught to do them (a ‘Nurture theory’ of human behaviour). Sociologists think that people act as they do because they learned to be the people that they are. 5. The relationship between concepts of determinism/free will and religious beliefs and moral attitudes Hard determinism implies that a person cannot be held morally responsible for their actions Libertarianism implies that individuals are morally responsible for their moral actions as they are completely free to choose. Soft determinism implies that we have some moral responsibility for our actions regardless of whether they are determined or chosen Predestination implies that we are not morally responsible for our actions as they had been predetermined by God. Therefore humans cannot be held morally responsible for their actions as they did not have the free will to choose. Psychological, Genetic, Social conditioning and environmentalism imply that although humans have some moral responsibility these other factors should be taken into account.