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Ancient Chinese Civilization: Bibliography of Materials in Western Languages Paul R. Goldin February 17, 2017 (updated regularly) This bibliography aims to be inclusive from the Stone Age through the preBuddhist era and contains approximately 10,750 entries. Areas such as prehistoric Taiwan are not normally considered. Please do not hesitate to inform the compiler of errors or omissions, which are inevitable in a project of this scope. For the sake of concision, anthologies of papers by a single author are listed only once, under title of the volume. (The original bibliographical information of any articles revised or reprinted in such anthologies is omitted, as are the original details of articles that were later expanded into or incorporated within a book by the same author.) Book reviews, articles in encyclopedias and newsletters, exhibition catalogues, and unscholarly works for popular audiences are not normally included. The original publication date of a work that was subsequently translated or re-issued sometimes appears at the end of a citation in brackets. Other notes: Capitalization errors in English titles are corrected silently wherever I catch them, and I do not capitalize Chinese terms that are not proper names (such as qi 氣). Romanized Chinese names are alphabetized by syllable (for example, Qizhi comes before Qiong). Surnames with “von,” “van,” “de,” etc. are alphabetized according to the author’s preference—to the best of my knowledge. Many thanks to all the colleagues who have helped over the years. Abbreviations: AA Artibus Asiae AAA Archives of Asian Art AcA Acta Asiatica ACF Annali di Ca’ Foscari ACQ Asian Culture Quarterly AF Altorientalische Forschungen AFS Asian Folklore Studies AHR American Historical Review AM Asia Major AcO(B) Acta Orientalia (Budapest) AcO(C) Acta Orientalia (Copenhagen) AnP Antiquorum Philosophia: An International Journal AO Ars Orientalis AP Asian Philosophy ArA Arts Asiatiques ArOr Archiv Orientální AS Asiatische Studien/Études asiatiques AsA Asian Archaeology AsM Asian Medicine AsP Asian Perspectives ATS Asian Thought and Society Goldin: Ancient Chinese Civilization BCAR BEFEO BIHP BJAS BJOAF BMFEA BSOAS CAAAL CAJ CC CCMG CCR CCT CEA CHHP CHR CL CLAO CLEAR CP CRI CS CSH CSP CSt DRHS EAA EAF EAH EAJ EASTM EC EMC EOEO EtC FDS FEQ FHC FPC GBA HJAS HR IJCCS IPQ IRCL JA B.C. Asian Review Bulletin de l’Ecole Française d’Extrême-Orient Bulletin of the Institute of History and Philology Bulletin of the Jao Tsung-I Academy of Sinology Bochumer Jahrbuch zur Ostasienforschung Bulletin of the Museum of Far Eastern Antiquities Bulletin of the School of Oriental and African Studies Computational Analyses of Asian and African Languages Central Asiatic Journal Chinese Culture Cahiers du Centre Marcel-Granet Chinese Cultural Relics Contemporary Chinese Thought Cahiers d’Extrême-Asie Tsing Hua Journal of Chinese Studies The Chinese Historical Review Comparative Literature Cahiers de linguistique Asie orientale Chinese Literature: Essays, Articles, Reviews Comparative Philosophy China Review International Chinese Science Chinese Studies in History Chinese Studies in Philosophy Chinese Studies 漢學研究 Daoism: Religion, History and Society Estudios de Asia y África East Asia Forum East Asian History East Asia Journal: Studies in Material Culture East Asian Science, Technology, and Medicine Early China Early Medieval China Extrême-Orient, Extrême-Occident Études chinoises Frontiers of Daoist Studies Far Eastern Quarterly Frontiers of History in China Frontiers of Philosophy in China Göttinger Beiträge zur Asienforschung Harvard Journal of Asiatic Studies History of Religions International Journal of Chinese Character Studies International Philosophical Quarterly International Review of Chinese Linguistics Journal Asiatique 2 Goldin: Ancient Chinese Civilization JAA JAAR JAH JALH JAOS JAS JCH JCL JCLC JCLTA JCP JCPC JCR JCS JDS JEAA JES JESHO JET JICS JNCBRAS JOS JOSA JRAS JRE MCB mis MRDTB MS MSOS NN NZJAS OA OE OL PC PEW PFEH RBS RO SCR SPP SR TOCS TP TkR Journal of Anthropological Archaeology Journal of the American Academy of Religion Journal of Asian History Journal of Asian Legal History Journal of the American Oriental Society Journal of Asian Studies Journal of Chinese Humanities Journal of Chinese Linguistics Journal of Chinese Literature and Culture Journal of the Chinese Language Teachers Association Journal of Chinese Philosophy Journal of Chinese Philosophy and Culture Journal of Chinese Religions Journal of Chinese Studies Journal of Daoist Studies Journal of East Asian Archaeology Journal of Ecumenical Studies Journal of the Economic and Social History of the Orient Journal of East-West Thought Journal of the Institute of Chinese Studies Journal of the North China Branch of the Royal Asiatic Society Journal of Oriental Studies Journal of the Oriental Society of Australia Journal of the Royal Asiatic Society Journal of Religious Ethics Mélanges chinois et bouddhiques minima sinica: Zeitschrift zum chinesischen Geist Memoirs of the Research Department of the Tōyō Bunko Monumenta Serica Mitteilungen des Seminars für Orientalische Sprachen Nan Nü: Men, Women and Gender in Early and Imperial China New Zealand Journal of Asian Studies Oriental Art Oriens Extremus Orientalistische Literaturzeitung Philosophy Compass Philosophy East and West Papers on Far Eastern History Revue bibliographique de sinologie Rocznik Orientalistyczny Studies in Chinese Religions Sino-Platonic Papers The Silk Road Transactions of the Oriental Ceramic Society T’oung Pao Tamkang Review 3 Goldin: Ancient Chinese Civilization TR WSP ZAS ZDMG Taoist Resources Warring States Papers Zentralasiatische Studien Zeitschrift der deutschen morgenländischen Gesellschaft “The 2012 Excavation of the Tombs at Nu’erjia in Changji City, Xinjiang Uygur Autonomous Region.” Tr. Hui Du. CCR 1.1 (2014): 165-81. [Bronze and Iron Age.] ABBIATI, Magda, and Federico Greselin, eds. Il liuto e i libri: Studi in onore di Mario Sabattini. Sinica venetiana 1. Venice: Ca’ Foscari, 2014. ACHTERBERG, Wouter. “Over staat en samenleving.” In Defoort and Standaert, Hemel en aarde verenigen zich door rituelen, 66-82. ACKER, William Reynolds Beal, tr. Some T’ang and Pre-T’ang Texts on Chinese Painting. 2 vols. Sinica Leidensia 8 and 12. Leiden: E.J. Brill, 1954-74. ADAMEK, Piotr. A Good Son Is Sad If He Hears the Name of His Father: The Tabooing of Names in China as a Way of Implementing Social Values. Monumenta Serica Monograph Series 66. Leeds: Maney, 2015. [Not seen.] ADLER, Joseph A. Chinese Religious Traditions. Religions of the World. Upper Saddle River, N.J.: Prentice Hall, 2002. ADLER, Joseph A., tr. Introduction to the Study of the Classic of Change (I-hsüeh ch’imeng). Bilingual Texts in Chinese History, Philosophy and Religion. Provo, Ut.: Global Scholarly Publications, Brigham Young University, 2002. ADSHEAD, S.A.M. China in World History. 3rd edition. New York: St. Martin’s, 2000. AHERN, Dennis M. “Is Mo Tzu a Utilitarian?” JCP 3.2 (1976): 185-93. AHERN, Dennis M. “Ineffability in the ‘Lao Tzu’: The Taming of a Dragon.” JCP 4.4 (1977): 357-82. AHERN, Dennis M. “An Equivocation in Confucian Philosophy.” JCP 7.2 (1980): 17585. AHERN, Emily. Chinese Ritual and Politics. Cambridge: Cambridge University Press, 1981. AIGLE, Denise, et al., eds. Miscellanea Asiatica: Mélanges en l’honneur de Françoise Aubin. Monumenta Serica Monograph Series 61. Sankt Augustin, 2010. 4 Goldin: Ancient Chinese Civilization AKAHORI, Akira. “Drug Taking and Immortality.” In Kohn, Taoist Meditation and Longevity Techniques, 73-98. ALABISO, A. “Perspectives of Chinese Architecture under the Qin Dynasty.” Rivista degli studi orientali 69.3-4 (1995): 446-66. ALBERT, Karl. “Östliche Mystik und westliche Philosophie: Interpretationen zu LaoTse, Kap. 47.” Temenos 19 (1983): 7-16. ALBERT, Karl. Philosophie der Sozialität. Philosophische Studien 4. Sankt Augustin, Germany: Academia, 1992. [Contains a chapter entitled “Die Natur und das Selbst des Menschen: Interpretationen zu Lao-tse, Kap. 7,” 133-44.] ALBERT, Karl, and Xue Hua. Chuang-tse: Die Welt. Dettelbach, Germany: J.H. Röll, 1996. [For a bibliography of works by Albert, see “Bibliographie Karl Albert,” in Jain and Margreiter, 353-62.] ALCOCK, Susan E., et al., eds. Empires: Perspectives from Archaeology and History. Cambridge: Cambridge University Press, 2001. ALDRIDGE, Edith. “VP-Internal Quantification in Old Chinese.” Chinese Linguistics in Budapest. Ed. Redouane Djamouri and Rint Sybesma. Collection des Cahiers de Linguistique Asie Orientale 10; Chinese Linguistics in Europe 1. Paris: Centre de Recherches Linguistiques sur l’Asie Orientale, École des Hautes Études en Sciences Sociales, 2006. 1-15. ALDRIDGE, Edith. “The Old Chinese Determiner zhe.” Historical Syntax and Linguistic Theory. Ed. Paola Crisma and Giuseppe Longobardi. Oxford Linguistics. Oxford, 2009. 233-48. ALDRIDGE, Edith. “Clause-Internal Wh-Movement in Archaic Chinese.” Journal of East Asian Linguistics 19.1 (2010): 1-36. ALDRIDGE, Edith. “Neg-to-Q: Historical Development of One Clause-Final Particle in Chinese.” Linguistic Review 28.4 (2012): 411-47. ALDRIDGE, Edith. “PPs and Applicatives in Late Archaic Chinese.” Studies in Chinese Linguistics 33.3 (2012): 139-64. ALDRIDGE, Edith. “Object Relative Clauses in Archaic Chinese.” Canadian Journal of Linguistics 58.2 (2013) 239-65. ALDRIDGE, Edith. “Survey of Chinese Historical Syntax.” Language and Linguistics Compass 7.1 (2013): 39-77. [Two parts.] 5 Goldin: Ancient Chinese Civilization ALDRIDGE, Edith. “ECM and Control in Archaic Chinese.” In Meisterernst, ed., 5-25. [ECM stands for “exceptional case marking.”] ALEXANDRAKIS, Aphrodite. “The Role of Music and Dance in Ancient Greek and Chinese Rituals: Form versus Content.” JCP 33.2 (2006): 267-78. ALFORD, William P. “The Inscrutable Occidental? Implications of Roberto Unger’s Uses and Abuses of the Chinese Past.” Texas Law Review 64 (1986): 915-72. ALFORD, William P. “Law, Law, What Law? Why Western Scholars of China Have Not Had More to Say about Its Law.” The Limits of the Rule of Law in China. Ed. Karen G. Turner et al. Asian Law Series 14. Seattle and London: University of Washington Press, 2000. 45-64. ALLAN, Sarah. “Shang Foundations of Modern Chinese Folk Religion.” In Allan and Cohen, 1-21. ALLAN, Sarah. “Sons of Suns: Myth and Totemism in Early China.” BSOAS 44.2 (1981): 290-326. ALLAN, Sarah. “Drought, Human Sacrifice and the Mandate of Heaven in a Lost Text from the Shang shu.” BSOAS 47.3 (1984): 523-39. ALLAN, Sarah. “The Myth of the Xia Dynasty.” JRAS 116.2 (1984): 242-56. ALLAN, Sarah. “Myth and Meaning in Shang Bronze Motifs.” EC 11-12 (1985-87): 283-88. ALLAN, Sarah. The Shape of the Turtle: Myth, Art, and Cosmos in Early China. SUNY Series in Chinese Philosophy and Culture. Albany, 1991. ALLAN, Sarah. “Art and Meaning.” In Whitfield, 9-33. ALLAN, Sarah. “Tian as Sky: The Conceptual Implications.” In Gernet and Kalinowski, 225-30. ALLAN, Sarah. The Way of Water and Sprouts of Virtue. SUNY Series in Chinese Philosophy and Culture. Albany, 1997. ALLAN, Sarah. “The Tiger, the South, and Loehr Style III.” In Proceedings of the International Conference on “Chinese Archaeology Enters the Twenty-First Century,” 149-82. ALLAN, Sarah. “Chinese Bronzes through Western Eyes.” In Whitfield and Wang, 6376. 6 Goldin: Ancient Chinese Civilization ALLAN, Sarah. “Background to the Workshop on the X Gong Xu.” In Xing, The X Gong Xu, 3-5. ALLAN, Sarah. “Some Preliminary Comments on the X Gong Xu.” In Xing, The X Gong Xu, 16-22. ALLAN, Sarah. “The Great One, Water, and the Laozi: New Light from Guodian.” TP 89.4-5 (2003): 237-85. ALLAN, Sarah. “Erlitou and the Formation of Chinese Civilization: Toward a New Paradigm.” JAS 66.2 (2007): 461-96. ALLAN, Sarah. “On the Identity of Shang Di 上帝 and the Origin of the Concept of a Celestial Mandate (tian ming 天命).” EC 31 (2007): 1-46. ALLAN, Sarah. “He Flies like a Bird; He Dives like a Dragon; Who Is That Man in the Tiger Mouth? Shamanic Images in Shang and Early Western Zhou Art.” Orientations 41.3 (2010): 45-51. ALLAN, Sarah. “T’ien and Shang Ti in Pre-Han China.” AcA 98 (2010): 1-18. ALLAN, Sarah. “On Shu 書 (Documents) and the Origin of the Shang shu 尚書 (Ancient Documents) in Light of Recently Discovered Bamboo Slip Manuscripts.” BSOAS 75.3 (2012): 547-57. ALLAN, Sarah. Buried Ideas: Legends of Abdication and Ideal Government in Early Chinese Bamboo-Slip Manuscripts. SUNY Series in Chinese Philosophy and Culture. Albany, 2015. [Supersedes many previously published articles.] ALLAN, Sarah. “‘When Red Pigeons Gathered on Tang’s House’: A Warring States Period Tale of Shamanic Possession and Building Construction Set at the Turn of the Xia and Shang Dynasties.” JRAS 25.3 (2015): 419-38. [On Chijiu/hu zhi ji Tang zhi wu 赤鳩 /鵠之集湯之屋.] ALLAN, Sarah. The Heir and the Sage: Dynastic Legend in Early China. Rev. ed. SUNY Series in Chinese Philosophy and Culture. Albany, 2016. [1981] ALLAN, Sarah. “The taotie Motif on Early Chinese Ritual Bronzes.” In Silbergeld and Wang, 21-66. ALLAN, Sarah. “The Jishi Outburst Flood of 1920 BCE and the Great Flood Legend in Ancient China: Preliminary Reflections.” JCH 3 (2017): 23-34. 7 Goldin: Ancient Chinese Civilization ALLAN, Sarah, and Alvin P. Cohen, eds. Legend, Lore, and Religions in China: Essays in Honor of Wolfram Eberhard on His Seventieth Birthday. San Francisco: Chinese Materials Center, 1979. ALLAN, Sarah, and Crispin Williams, eds. The Guodian Laozi: Proceedings of the International Conference, Dartmouth College, May 1998. Early China Special Monograph Series 5. Berkeley, 2000. ALLAN, Sarah, and Xing Wen, eds. Studies on Recently Discovered Chinese Manuscripts: Proceedings of International Conference [sic] on Recently Discovered Chinese Manuscripts, August 2000, Beijing 新出簡帛研究：新出簡帛國際學術研討會 文集. Aurora Centre for the Study of Ancient Civilizations, Peking University, Publication Series 8 北京大學震旦古代文明研究中心學術叢書之八. Beijing: Wenwu, 2004. [Allan’s name is given as Ai Lan 艾蘭 in Chinese.] ALLARD, Francis. “Social Complexity and Interaction in Lingnan during the First Millennium B.C.” AsP 33.2 (1994): 309-326. ALLARD, Francis. “Growth and Stability among Complex Societies in Prehistoric Lingnan, Southeast China.” Papers from the Institute of Archaeology 8 (1997): 37-58. ALLARD, Francis. “Stirrings at the Periphery: History, Archaeology and the Study of Dian.” International Journal of Historical Archaeology 2.4 (1998): 321-341. ALLARD, Francis. “The Archaeology of Dian: Trends and Tradition.” Antiquity 73.279 (1999): 77-85. ALLARD, Francis. “Mortuary Ceramics and Social Organization in the Dawenkou and Majiayao Cultures.” JEAA 3.3-4 (2001): 1-22. ALLARD, Francis. “Lingnan and Chu During the First Millennium B.C.: A Reassessment of the Core-Periphery Model.” In Müller et al., 1-21. ALLARD, Francis. “Frontiers and Boundaries: The Han Empire from Its Southern Periphery.” In Stark, 233-54. ALLARD, Francis. “Early Complex Societies in Southern China.” In Renfrew and Bahn, II, 807-23. ALLARD, Francis, et al. “A Xiongnu Cemetery Found in Mongolia.” Antiquity 76.293 (2002): 637-38. ALLEN, Anthony J. Allen’s Authentication of Ancient Chinese Bronzes. Auckland: Allen’s Enterprises, 2001. 8 Goldin: Ancient Chinese Civilization ALLEN, Anthony J. Allen’s Authentication of Ancient Chinese Ceramics. Auckland: Allen’s Enterprises, 2006. ALLEN, Barry. “Daoism and Chinese Martial Arts.” Dao 15.2 (2014): 251-66. ALLEN, Barry. Vanishing into Things: Knowledge in Chinese Tradition. Cambridge, Mass., and London: Harvard University Press, 2015. ALLEN, Joseph Roe, III. “An Introductory Study of Narrative Structure in Shiji.” CLEAR 3.1 (1981): 31-66. ALLEN, Joseph Roe, III. “The End and the Beginning of Narrative Poetry in China.” AM (third series) 2.1 (1989): 1-24. ALLEN, Joseph Roe, III. “The Records of the Historian.” In Barbara Stoler Miller, 25971. ALLETON, Viviane. “L’oubli de la langue et l’‘invention’ de l’écriture chinoise en Europe.” EtC 13.1-2 (1994): 260-82. ALLETON, Viviane. L’écriture chinoise. 5th edition. Que sais-je? 1374. Paris: Presses Universitaires de France, 1997. ALLETON, Viviane. “Traduction et conceptions chinoises du texte écrit.” EtC 23 (2004): 9-44. ALLETON, Viviane, ed. Paroles à dire, paroles à écrire: Inde, Chine, Japon. Paris: École des Hautes Études en Sciences Sociales, 1997. ALLETON, Viviane, and Michael Lackner, eds. De l’un au multiple: Traductions du chinois vers les langues européenes. Paris: Maison des sciences de l’homme, 1999. ALLETON, Viviane, and Alexeï Volkov, eds. Notions et perceptions du changement en Chine. Mémoires de l’Institut des Hautes Études Chinoises 36. Paris, 1994. ALLEY, Rewi, tr. The Eighteen Laments. Beijing: New World, 1963. ALLINSON, Robert E[lliott]. “The Confucian Golden Rule: A Negative Formulation.” JCP 12.3 (1985): 305-22. ALLINSON, Robert E[lliott]. “Early Literary Forms of Self-Transformation in the Chuang Tzu.” TkR 17.2 (1986): 97-108. ALLINSON, Robert E[lliott]. “The Concept of Harmony in Chuang Tzu.” In Shu-hsien Liu and Robert Allinson, 169-83. 9 Goldin: Ancient Chinese Civilization ALLINSON, Robert E[lliott]. “A Logical Reconstruction of the Butterfly Dream: The Case for Internal Textual Transformation.” JCP 15.3 (1988): 319-39. Reprinted as “A Logical Reconstruction of the Butterfly Dream in the Chuang Tzu,” in Hsüeh-li Cheng, ed., 115-27. ALLINSON, Robert E[lliott]. Chuang-tzu for Spiritual Transformation: An Analysis of the Inner Chapters. SUNY Series in Chinese Philosophy and Culture. Albany, 1988. ALLINSON, Robert E[lliott]. “On the Question of Relativism in the Chuang-tzu.” PEW 39.1 (1989): 13-26. ALLINSON, Robert E[lliott]. “An Overview of the Chinese Mind.” In Allinson, Understanding the Chinese Mind, 1-25. ALLINSON, Robert E[lliott]. “The Golden Rule as the Core Value in Confucianism and Christianity: Ethical Similarities and Differences.” AP 2.2 (1992): 173-85. ALLINSON, Robert E[lliott]. “The Debate between Mencius and Hsün-tzu: Contemporary Applications.” JCP 25.1 (1998): 31-49. ALLINSON, Robert E[lliott]. “The Myth of Comparative Philosophy or the Comparative Philosophy malgré lui.” In Bo Mou, Two Roads to Wisdom?, 269-91. ALLINSON, Robert Elliott. “Hegelian, Yi-Jing, and Buddhist Transformational Models for Comparative Philosophy.” In Bo Mou, Comparative Approaches to Chinese Philosophy, 60-85. ALLINSON, Robert Elliot. “Hillel and Confucius: The Proscriptive Formulation of the Golden Rule in the Jewish and Chinese Ethical Traditions.” Dao 3.1 (2003): 29-42. ALLINSON, Robert E[lliott]. “On Chuang Tzu as a Deconstructionist with a Difference.” JCP 30.3-4 (2003): 487-500. ALLINSON, Robert Elliot. “Wittgenstein, Lao Tzu and Chuang Tzu: The Art of Circumlocution.” AP 17.1 (2007): 97-108. ALLINSON, Robert Elliot. “The Butterfly, the Mole and the Sage.” AP 19.3 (2009): 213-23. ALLINSON, Robert Elliot. “Rorty Meets Confucius: A Dialogue across Millennia.” In Yong Huang, ed., 129-58. ALLINSON, Robert E[lliot]. “Snakes and Dragons, Rat’s Liver and Fly’s Leg: The Butterfly Dream Revisited.” Dao 11.4 (2012): 513-20. 10 Goldin: Ancient Chinese Civilization ALLINSON, Robert Elliott. “How to Say What Cannot Be Said: Metaphor in the Zhuangzi.” JCP 41.3-4 (2014): 268-86. ALLINSON, Robert Elliott. “How Metaphor Functions in the Zhuangzi: The Case of the Unlikely Messenger.” In Kohn, ed., New Visions of the Zhuangzi, 95-118. ALLINSON, Robert Elliott. “Of Fish, Butterflies and Birds: Relativism and Nonrelative Valuation in the Zhuangzi.” AP 25.3 (2015): 238-52. ALLINSON, Robert Elliott. “Zhuangzi and Buber in Dialogue: A Lesson in Practicing Integrative Philosophy.” Dao 15.4 (2016): 547-62. ALLINSON, Robert E[lliott], ed. Understanding the Chinese Mind: The Philosophical Roots. New York: Oxford University Press, 1989. ALLOUCH, Jean. “D’un (im)possible passage: Note sure Si parler va sans dire: Du logos et d’autres ressources.” In Allouch et al., 29-42. [On Jullien, Si parler va sans dire, q.v.] ALLOUCH, Jean, et al. Oser construire: Pour François Jullien. Les Empêcheurs de penser en rond. Paris: du Seuil, 2007. [On the debate between François Jullien and Jean François Billeter, qq.v.] ALT, Wayne. “Logic and Language in the Chuang-tzu.” AP 1.1 (1991): 61-76. ALT, Wayne. Zhuangzi, Mysticism, and the Rejection of Distinctions. SPP 100 (2000). ALT, Wayne. “Ritual and the Social Construction of Sacred Artifacts: An Analysis of Analects 6.25.” PEW 55.3 (2005): 461-69. ALTENBURGER, Roland. “Weises Kind und frecher Bengel: Zur volksliterarischen Ausgestaltung der Begegnung von Konfuzius und Xiang Tuo.” In Altenburger et al., 255-81. ALTENBURGER, Roland, et al., eds. Dem Text ein Freund: Erkundungen des chinesischen Altertums: Robert H. Gassmann gewidmet. Bern: Peter Lang, 2009. AMARTÜVSHIN, Chunag, et al. “On the Walled Site of Mangasyn Khuree in Galbyn Gobi.” In Brosseder and Miller, eds., 509-14. AMES, Roger [T.] “A Response to Fingarette on Ideal Authority in the Analects.” JCP 8.1 (1981): 51-57. AMES, Roger T. “‘The Art of Rulership’ Chapter of the Huai Nan Tzu: A Practicable Taoism.” JCP 8.2 (1981): 225-44. 11 Goldin: Ancient Chinese Civilization AMES, Roger T. “Taoism and the Androgynous Ideal.” In Guisso and Johannesen, 2145. AMES, Roger T. “Is Political Taoism Anarchism?” JCP 10 (1983): 27-47. AMES, Roger T. “Coextending Arising, te, and Will to Power: Two Doctrines of SelfTransformation.” JCP 11.2 (1984): 113-38. AMES, Roger T. “The Meaning of Body in Classical Chinese Thought.” IPQ 24.1 (1984): 39-53. AMES, Roger T. “Religiousness in Classical Confucianism: A Comparative Analysis.” ACQ 12.2 (1984): 7-23. AMES, Roger [T.] “The Common Ground of Self-Cultivation in Classical Taoism and Confucianism.” CHHP 17.1-2 (1985): 65-96. Reprinted in TR 1.1 (1988): 22-55. AMES, Roger T. “Putting the Te Back into Taoism.” In Callicott and Ames, 113-44. AMES, Roger T. “From Confucius to Xunzi: An Ambiquity [sic] of Order in Classical Confucianism.” In Ames, et al., Interpreting Culture through Translation, 1-36. AMES, Roger T. “Meaning as Imaging: Prolegomena to a Confucian Epistemology.” In Deutsch, 227-44. AMES, Roger T. “The Mencian Conception of Ren xing 人性: Does It Mean ‘Human Nature’?” In Rosemont, Chinese Texts and Philosophical Contexts, 143-75. AMES, Roger T. “Reflections on the Confucian Self: A Response to Fingarette.” In Bockover, 103-14. AMES, Roger T. “The Meaning of the Body in Classical Chinese Philosophy.” In Self as Body in Asian Theory and Practice. Ed. Thomas P. Kasulis et al. SUNY Series, The Body in Culture, History, and Religion. Albany, 1993. 157-77. AMES, Roger T. “The Focus-Field Self in Classical Confucianism.” In Ames et al., Self as Person in Asian Theory and Practice, 187-212. AMES, Roger T. “Translating Chinese Philosophy.” In Chan Sin-wai and David E. Pollard, 731-46. AMES, Roger T. “The Classical Chinese Self and Hypocrisy.” In Ames and Dissanayake, 219-40. AMES, Roger T. “Knowing in the Zhuangzi: ‘From Here, on the Bridge, over the River Hao.’” In Ames, Wandering at Ease in the Zhuangzi, 219-30. 12 Goldin: Ancient Chinese Civilization AMES, Roger T. “The Local and the Focal in Realizing a Daoist World.” In Girardot et al., 265-82. AMES, Roger T. “Mencius and a Process Notion of Human Nature.” In Alan K.L. Chan, Mencius, 72-90. AMES, Roger T. “Observing Ritual ‘Propriety’ (li 禮) as Focusing the ‘Familiar’ in the Affairs of the Day.” Dao 1.2 (2002): 143-56. AMES, Roger T. “Thinking through Comparisons: Analytical and Narrative Methods for Cultural Understanding.” In Shankman and Durrant, Early China/Ancient Greece, 93110. AMES, Roger T. “Li and the A-theistic Religiousness of Classical Confucianism.” In Tu and Tucker, I, 165-82. AMES, Roger T. “Confucianism and Deweyan Pragmatism: A Dialogue.” JCP 30.3-4 (2003): 403-17. AMES, Roger T. “Language and Interpretive Contexts.” In Dale, 15-26. AMES, Roger T. “A Response to Critics.” Dao 3.2 (2004): 281-98. AMES, Roger T. “Getting Past the Eclipse of Philosophy in World Sinology: A Response to Eske Møllgaard.” Dao 4.2 (2005): 347-52. AMES, Roger T. “Paronomasia: A Confucian Way of Making Meaning.” In David Jones, ed., 37-48. AMES, Roger T. “Rosemont’s China: All Things Swim and Glimmer.” In Chandler and Littlejohn, 19-33. AMES, Roger T. “Using English to Speak Confucianism: Antonio S. Cua on the Confucian ‘Self.’” JCP 35.1 (2008): 33-41. AMES, Roger T. “What Ever Happened to ‘Wisdom’? Confucian Philosophy of Process and ‘Human Becomings.’” AM (third series) 21.1 (2008): 45-68. AMES, Roger T. “Becoming Practically Religious: A Deweyan and Confucian Context for Rortian Religiousness.” In Yong Huang, ed., 255-76. AMES, Roger T. “The Confucian Worldview: Uncommon Assumptions, Common Misconceptions.” In Jones and Klein, 30-46. AMES, Roger T. “What Is Confucianism?” In Chang and Kalmanson, 67-85. 13 Goldin: Ancient Chinese Civilization AMES, Roger T. Confucian Role Ethics: A Vocabulary. Honolulu: University of Hawaii Press, 2011. AMES, Roger T. “War, Death, and Ancient Chinese Cosmology: Thinking through the Thickness of Culture.” In Olberding and Ivanhoe, 117-35. AMES, Roger T. “Collaterality in Early Chinese Cosmology: An Argument for Confucian Harmony (he 和) as creatio in situ.” EC 37 (2014): 445-70. [Discusses Taiyi sheng shui 太一生水 and other excavated manuscripts.] AMES, Roger T. “Travelling together with gravitas: The Intergenerational Transmission of Confucian Culture.” In Moeller and Whitehead, 183-96. AMES, Roger T. “‘Bodyheartminding’ (xin 心): Reconceiving the Inner Self and the Outer World in the Language of Holographic Focus and Field.” FPC 10.2 (2015): 16780. AMES, Roger T. “‘Knowing’ as the ‘Realizing of Happiness’ Here, on the Bridge, over the River Hao.” In Ames and Nakajima, 261-90. AMES, Roger T. “Reading the Zhongyong ‘Metaphysically.’” In Li and Perkins, 85-104. AMES, Roger T. “On Teaching and Learning (Xueji 學記): Setting the Root in Confucian Education.” In Xu Di and McEwan, 21-38. AMES, Roger T. “Philosophizing with Canonical Chinese Texts: Seeking an Intepretive Context.” In Tan, ed., 37-55. AMES, Roger T. “On How to Construct a Confucian Democracy for Modern Times (or Why Democratic Practices Must Not Lose Sight of the Ideal).” PEW 67.1 (2017): 61-81. AMES, Roger T., tr. The Art of Rulership: A Study of Ancient Chinese Political Thought. Honolulu: University of Hawaii Press, 1983; rpt., Albany: State University of New York Press, 1994. AMES, Roger T., tr. Sun-tzu: The Art of Warfare. The First English Translation Incorporating the Recently Discovered Yin-ch’üeh-shan Texts. Classics of Ancient China. New York: Ballantine, 1993. AMES, Roger T., ed. Wandering at Ease in the Zhuangzi. SUNY Series in Chinese Philosophy and Culture. Albany, 1998. AMES, Roger T., ed. The Aesthetic Turn: Reading Eliot Deutsch on Comparative Philosophy. Chicago and La Salle, Ill.: Open Court, 2000. 14 Goldin: Ancient Chinese Civilization AMES, Roger T., and Wimal Dissanayake, eds. Self and Deception: A Cross-Cultural Philosophical Enquiry. Albany: State University of New York Press, 1996. AMES, Roger T., and David L. Hall, trs. Focusing the Familiar: A Translation and Philosophical Interpretation of the Zhongyong. Honolulu: University of Hawaii Press, 2001. 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BARNARD, Noel. “The Nature of the Ch’in ‘Reform of the Script’ as Reflected in Archaeological Documents Excavated under Conditions of Control.” In Roy and Tsien, 181-213. BARNARD, Noel. “The Nieh Ling Yi.” Journal of the Institute of Chinese Studies of the Chinese University of Hong Kong 9.2 (1978): 585-627. BARNARD, Noel. “Did the Swords Exist?” EC 4 (1978-79): 60-65. Reprinted in Lorge, ed., Warfare in China to 1600, 77-82. [Reflections on Keightley, “Where Have All the Swords Gone?” and Trousdale, “Where All the Swords Have Gone.”] 29 Goldin: Ancient Chinese Civilization BARNARD, Noel. “Further Evidence to Support the Hypothesis of Indigenous Origins of Metallurgy in Ancient China.” In Keightley, ed., 237-77. BARNARD, Noel. “A New Approach to the Study of Clan-Sign Inscriptions of Shang.” In K.C. Chang, Studies of Shang Archaeology, 141-206. BARNARD, Noel. “Some Preliminary Thoughts on the Significance of the Kuang-han Pit-Burial Bronzes and Other Artifacts.” Beiträge zur Allgemeinen und Vergleichenden Archäologie 9-10 (1990): 249-79. [On Sanxingdui.] BARNARD, Noel. “Astronomical Data from Ancient Chinese Records: The Requirements of Historical Research Methodology.” EAH 6 (1993): 47-74. BARNARD, Noel. “The Entry of Cire-Perdue Investment Casting, and Certain Other Metallurgical Techniques (Mainly Metalworking) into South China and Their Progress Northwards.” In Bulbeck and Barnard, I, 1-94. BARNARD, Noel. “Chinese Bronze Vessels with Copper Inlaid Décor and PseudoCopper Inlay of Ch’un-ch’iu and Chan-kuo Times—Part Two.” In Bulbeck and Barnard, I, 176-272. BARNARD, Noel, ed. Early Chinese Art and Its Possible Influence in the Pacific Basin. 3 vols. New York: Intercultural Arts Press, 1972. 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BAUER, Wolfgang. “Das Allein als eine Metapher des Ich.” Fernöstliche Weisheit und christlicher Glaube. Festgabe für Heinrich Dumoulin S.J. zur Vollendung des 80. Lebensjahres. Ed. Hans Waldenfels and Thomas Immoos. Dialog der Religionen. Mainz: Matthias-Grünewald-Verlag, 1985. 177-95. BAUER, Wolfgang. “The Hidden Hero: Creation and Disintegration of the Ideal of Eremitism.” In Munro, ed., 157-97. BAUER, Wolfgang. Das Antlitz Chinas: Die Autobiographische Selbstdarstellung in der chinesischen Literatur von ihren Anfängen bis Heute. Munich and Vienna: Hanser, 1990. BAUER, Wolfgang. “Das Ich ohne Namen: Anonymität als paradoxes Stilmittel in der chinesischen Selbstdarstellung.” In Kuhfus, 1-23. BAUER, Wolfgang. “Aspekte des Individualismus im Alten und Neuen China.” Chinablätter 18 (1991): 151-65. BAUER, Wolfgang. Die Besonderheiten der chinesischen Schrift: Ihr Einfluß auf Gesellschaft und Kultur Chinas in Vergangenheit und Gegenwart. Munich: TGM, 1991. 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BAZIN, Louis. “Un texte proto-turc du IVe siècle: Le distique Hiong-nou du ‘Tsinchou.’” Oriens 1 (1948): 208-19. BEASLEY, W.G., and E.G. Pulleyblank, eds. Historians of China and Japan. Historical Writing on the Peoples of Asia. London: Oxford University Press, 1961. BEBELL, Damian J., and Shannon M. Fera. “Comparison and Analysis of Selected English Translations of the Tao Te Ching.” AP 10.2 (2000): 133-47. BECKER, John, and Donald B. Wagner. “Silk Weaving Techniques of Han China: The Monochrome Patterned Weaves.” Bulletin de liaison du Centre Internationale d’Étude des Textiles Anciens 53 (1981): 21-43. BECKER, John, with the collaboration of Donald B. Wagner. Pattern and Loom: A Practical Study of the Development of Weaving Techniques in China, Western Asia, and Europe. Copenhagen: Rhodos, 1987. BECKMAN, Joy. “Minister Zhao’s Grave: Staging an Eastern Zhou Burial.” Orientations 34.5 (2002): 22–26. BEECROFT, Alexander. “Oral Formula and Intertextuality in the Chinese ‘Folk’ Tradition (yuefu).” EMC 15 (2009): 23-47. BEECROFT, Alexander. Authorship and Cultural Identity in Early Greece and China: Patterns of Literary Circulation. Cambridge: Cambridge University Press, 2010. BEECROFT, Alexander. “Authorship in the Canon of Songs (Shi jing).” In Schwermann and Steineck, 58-97. 35 Goldin: Ancient Chinese Civilization BEHR, Wolfgang. “‘To Translate’ Is ‘to Change’ 譯者言易也—Linguistic Diversity and the Terms for Translation in Ancient China.” Mapping Meanings: The Field of New Learning in Late Qing China. Ed. Michael Lackner and Natascha Vittinghoff. Sinica Leidensia 64. Leiden: Brill, 2004. 199-235. BEHR, Wolfgang. “The Extent of Tonal Irregularity in Pre-Qin Inscriptional Rhyming.” Essays in Chinese Historical Linguistics: Festschrift in Memory of Professor Fang-kuei Li on His Centennial Birthday. Ed. Pang-hsin Ting and Anne O. Yue. Language and Linguistics Monograph Series W-2. 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BEHR, Wolfgang. “Etymologische Notizen zum Wortfeld ‘Lachen’ und ‘Weinen’ im Altchinesischen.” Überraschendes Lachen, gefordertes Weinen: Gefühle und Prozesse. Ed. August Nitschke et al. Vienna: Böhlau, 2009. 402-46. BEHR, Wolfgang. Reimende Bronzeinschriften und die Entstehung der chinesischen Endreimdichtung. Edition Cathay 55. Bochum: Projekt, 2009. BEHR, Wolfgang. “What’s in a Name, Again? Über Schall und Rauch in der antikchinesischen Personennamengebung.” In Altenburger et al., 15-37. BEHR, Wolfgang. “In the Interstices of Representation: Ludic Writing and the Locus of Polysemy in the Chinese Sign.” The Idea of Writing: Play and Complexity. Ed. Alex de Voogt and Irving Finkel. Leiden and Boston: Brill, 2010. 281-314. 36 Goldin: Ancient Chinese Civilization BEHR, Wolfgang. “Role of Language in Early Chinese Constructions of Ethnic Identity.” JCP 37.4 (2010): 567-87. BEHR, Wolfgang. “Der gegenwärtige Forschungsstand zur Etymologie von rén 仁 im Überblick.” BJOAF 38 (2015). 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BERKOWITZ, Alan. “Topos and Entelechy in the Ethos of Reclusion in China.” JAOS 114.4 (1994): 632-38. BERKOWITZ, Alan. Patterns of Disengagement: The Practice and Portrayal of Reclusion in Early Medieval China. Stanford: Stanford University Press, 2000. BERKOWITZ, Alan. “Literary Studies of the Southern and Northern Dynasties: A Note on a Few Helmsmen and on Navigating the Who, What, and When.” EMC 8 (2002): 137-49. BERKOWITZ, Alan. “Courting Disengagement: ‘Beckoning the Recluse’ Poems of the Western Jin.” In Kroll and Knechtges, 81-115. BERKSON, Mark. “Language: The Guest of Reality—Zhuangzi and Derrida on Language, Reality, and Skillfulness.” In Kjellberg and Ivanhoe, 97-126. 40 Goldin: Ancient Chinese Civilization BERKSON, Mark. “Death in the Zhuangzi: Mind, Nature, and the Art of Forgetting.” In Olberding and Ivanhoe, 191-224. BERKSON, Mark. “Xunzi’s Reinterpretation of Ritual: A Hermeneutic Defense of the Confucian Way.” In Kline and Tiwald, 107-32. 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CERESA, Marco. “Filologia e potere sotto gli Han Posteriori: La figura di Zheng Xuan.” In Mario Sabattini, Intellettuali e potere, 55-65. 77 Goldin: Ancient Chinese Civilization CERESA, Marco. “Written on Skin and Flesh: The Pattern of Tattoo in China—Part One: Generalizations.” In Carletti et al., I, 329-40. CHAI, David. “Musical Naturalism in the Thought of Ji Kang.” Dao 8.2 (2009): 151-71. CHAI, David. “Meontology in Early xuanxue 玄學 Thought.” JCP 37.1 (2010): 90-101. CHAI, David. “Daoism and wu.” PC 9.10 (2014): 663-71. [Wu is 無.] CHAI, David. “Meontological Generativity: A Daoist Reading of the Thing.” PEW 64.2 (2014): 303-18. CHAI, David. “Zhuangzi’s Meontological Notion of Time.” Dao 13.3 (2014): 361-77. CHAI, David. “On Pillowing One’s Skull: Zhuangzi and Heidegger on Death.” FPC 11.3 (2016): 483-500. CHALIER, Agnès. Des idées critiques en Chine Ancienne. Ouverture Philosophique. Paris: L’Harmattan, 2001. 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CHAN, Alan [K.L.] “Laozi.” Stanford Encyclopedia of Philosophy. http://plato.stanford.edu/entries/laozi/ (2001). 78 Goldin: Ancient Chinese Civilization CHAN, Alan K.L. “A Matter of Taste: Qi (Vital Energy) and the Tending of the Heart (xin) in Mencius 2A2.” In Alan K.L. Chan, Mencius, 42-71. CHAN, Alan K.L. “Zhong Hui’s Laozi Commentary and the Debate on Capacity and Nature in Third-Century China.” EC 28 (2003): 101-59. CHAN, Alan K.L. “Does xiao Come before ren?” In Alan K.L. Chan and Sor-hoon Tan, 154-75. CHAN, Alan K.L. “The Nature of the Sage and the Emotions: A Debate in Wei-Jin Philosophy Revisited.” JCPC 2 (2007): 196-226. [Not seen.] CHAN, Alan K.L. “Do Sages Have Emotions?” In Vincent Shen and Kwong-loi Shun, 113-35. CHAN, Alan K.L. “Neo-Daoism.” In Mou Bo, History of Chinese Philosophy, 303-23. CHAN, Alan K.L. “Sage Nature and the Logic of Namelessness: Reconstructing He Yan’s Explication of Dao.” In Chan and Lo, Philosophy and Religion in Early Medieval China, 23-52. CHAN, Alan K.L. “Harmony as a Contested Metaphor and Conceptions of Rightness (yi) in Early Confucian Ethics.” In King and Schilling, 37-62. CHAN, Alan K.L. “Interpretations of Virtue (de) in Early China.” JCP 38.1 (2011): 134-50. CHAN, Alan K.L. “Embodying Nothingness and the Ideal of the Affectless Sage in Daoist Philosophy.” In JeeLoo Liu and Berger, 213-29. CHAN, Alan K.L, ed. Mencius: Contexts and Interpretations. Honolulu: University of Hawaii Press, 2002. CHAN, Alan K.L., and Yuet-keung Lo, eds. Interpretation and Literature in Early Medieval China. SUNY Series in Chinese Philosophy and Culture. Albany, 2010. CHAN, Alan K.L., and Yuet-keung Lo, eds. Philosophy and Religion in Early Medieval China. SUNY Series in Chinese Philosophy and Culture. Albany, 2010. CHAN, Alan K.L., and Sor-hoon Tan, eds. Filial Piety in Chinese Thought and History. London: Routledge Curzon, 2004. CHAN, Alan K.L., et al., eds. Historical Perspectives on East Asian Science, Technology, and Medicine. 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CHAN, Shirley. “Identifying Daoist Humour: Reading the Liezi.” In Chey and Davis, 73-88. 80 Goldin: Ancient Chinese Civilization CHAN, Shirley. “Polishing the Jade: xing (Human Nature) and Moral Cultivation in the Analects.” JOSA 44 (2012). [Not seen.] CHAN, Shirley. “Zhong 中 and Ideal Rulership in the Baoxun 保訓 (Instructions for Preservation) Text of the Tsinghua Collection of Bamboo Slip Manuscripts.” Dao 11.2 (2012): 129-45. CHAN, Shirley, and Daniel Lee. “Shendu and qingdu: Reading the Recovered Bamboo and Silk Manuscripts.” FPC 10.1 (2015): 4-20. [Shendu and qingdu are 慎獨 and 情獨, respectively.] CHAN, Shirley, et al., eds. Willow Catkins: Festschrift for Dr. Lily Xiao Hong Lee on the Occasion of Her 75th Birthday. Sydney: Oriental Society of Australia, 2014. CHAN Sin-wai and David E. Pollard, eds. An Encyclopaedia of Translation: ChineseEnglish English-Chinese. Hong Kong: Chinese University Press, 1995. 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CHAN Wing-cheuk. “Wang Bi und Guo Xiang: Eine philosophische Gegenüberstellung.” mis 2001.1: 26-56. CHAN, Wing-cheuk. “Philosophical Thought of Mencius.” In Vincent Shen, ed., 15378. CHAN, Wing-tsit. “The Evolution of the Confucian Concept Jen.” PEW 4 (1954-55): 295-319. CHAN, Wing-tsit. An Outline and an Annotated Bibliography of Chinese Philosophy. New Haven: Yale University Press, 1959. CHAN, Wing-tsit. “Chinese Theory and Practice, with Special Reference to Humanism.” In Charles A. Moore, 11-30. CHAN, Wing-tsit. “The Story of Chinese Philosophy.” In Charles A. Moore, 31-76. CHAN, Wing-tsit. “Syntheses in Chinese Metaphysics.” In Charles A. Moore, 132-48. CHAN, Wing-tsit. “The Individual in Chinese Religion.” In Charles A. Moore, 286-306. CHAN, Wing-tsit. “Chinese and Western Interpretations of Jen (Humanity).” JCP 2.2 (1975): 107-29. CHAN, Wing-tsit, comp. and tr. A Source Book in Chinese Philosophy. 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CHANG, Chi-yun. “The Political Thought and Institutions of Ancient China: An Interpretation of the ‘Chou Li’ (周禮).” CC 1.2 (1957): 6-14. CHANG Chi-yun. “Confucius’ Military Philosophy.” Tr. Orient Lee. CC 23.2 (1982): 1-19. CHANG Chi-yun. “Confucius’ Philosophy of Change and of History.” Tr. Orient Lee. CC 23.1 (1982): 1-31. CHANG Chi-yun. “Confucius’ Religious Philosophy.” Tr. Orient Lee. CC 23.4 (1982): 39-63. CHANG Chi-yun. “Ssu-ma Ch’ien and His Monumental Work the Shih Chi.” CC 23.2 (1982): 21-39; 23.3 (1982): 1-27. CHANG, Chi-yun. “China’s Cultural Achievements during the Warring States Period.” CC 30.1 (1989): 1-20; 30.2 (1989): 1-22; 30.3 (1989): 1-12; 30.4 (1989): 1-17; 32.1 (1991): 1-13; 32.3 (1991): 1-18. CHANG, Chih-wei. “The Road Not Taken: The Convergence/Divergence of Logic and Rhetoric in the Mohist ‘Xiaoqu.’” TkR 28.3 (1998): 77-94. CHANG, Chun-ming. “The Genesis and Meaning of Huan K’uan’s ‘Discourses of Salt and Iron.’” Chinese Social and Political Science Review 18 (1934): 1-52. 83 Goldin: Ancient Chinese Civilization CHANG, Chun-shu. “The Han Colonists and Their Settlements on the Chü-yen Fronter.” CHHP (new series) 5.2 (1966): 154-269. CHANG Chun-shu. “Military Aspects of Han Wu-ti’s Northern and Northwestern Campaigns.” HJAS 26 (1966): 148-73. [Now superseded by The Rise of the Chinese Empire.] CHANG, Chun-shu. “The Periodization of Chinese History: A Survey of Major Schemes and Hypotheses.” BIHP 45.1 (1973): 157-79. CHANG Ch’un-shu. “Qin-Han China in Review: The Field, New Frontiers, and the Next Assignment.” Chūgoku shigaku 中國史學 4 (1994): 47-59. CHANG Chun-shu. Premodern China: A Bibliographical Introduction. Michigan Papers in Chinese Studies 11. Ann Arbor, 1971. CHANG, Chun-shu. The Rise of the Chinese Empire. 2 vols. Ann Arbor: University of Michigan Press, 2007. 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CHANG, K[wang-]C[hih]. “Shang Shamans.” In Willard J. Peterson et al., 10-36. 85 Goldin: Ancient Chinese Civilization CHANG Kwang-chih. “Neolithic Antecedents of the Man-and-Beast Motif in Bronze Age Art of China.” In Bulbeck and Barnard, II, 653-62. CHANG, Kwang-chih. “China on the Eve of the Historical Period.” In Loewe and Shaughnessy, 37-73. CHANG, Kwang-chih. “Reflections on Chinese Archaeology in the Second Half of the Twentieth Century.” JEAA 3.1-2 (2001): 5-13. CHANG, Kwang-chih. “The Rise of Kings and the Formation of City-States.” In Kwang-chih Chang et al., 125-39. CHANG, K[wang-]C[hih], ed. Food in Chinese Culture: Anthropological and Historical Perspectives. New Haven and London: Yale University Press, 1977. CHANG, K[wang-]C[hih], ed. Studies of Shang Archaeology: Selected Papers from the International Conference on Shang Civilization. New Haven and London: Yale University Press, 1986. CHANG, Kwang-chih, et al. 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CHANG Lin-sheng. “On the Function of the ho and yi Bronze Vessel Types as Ceremonial Water Vessels.” Tr. David M. Kamen. In Bulbeck and Barnard, I, 391-420. 86 Goldin: Ancient Chinese Civilization CHANG, Mary. “Uniting Content Learning and Character Development with SelfReflection: Xueji’s Implications for Reenvisioning Science Education.” In Xu Di and McEwan, 133-45. CHANG Pao-san. “Commentaries and Subcommentaries: The Relationship between Zhu and Shu in the Confucian Hermeneutic Tradition.” In Ching-i Tu, Interpretation and Intellectual Change, 177-89. CHANG Ping-ch’üan. “A Brief Description of the Fu Hao Oracle Bone Inscriptions.” In K.C. Chang, Studies of Shang Archaeology, 121-40. CHANG, Ruth. Understanding Di and Tian: Deity and Heaven from Shang to Tang Dynasties. SPP 108 (2000): 1-54. CHANG Shih-hsien. “Authentication of the Mao Kung Ting through X-Ray Radiography of the Internal Characteristics of Shang and Chou Bronzes.” Tr. Noel Barnard. In Bulbeck and Barnard, I, 535-602. 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CSH 46.4 (2013): 27-44. CHAO Lin. The Socio-Political Systems of the Shang Dynasty. Monograph, Institute of the Three Principles of the People, Academia Sinica, 3. Nankang, Taipei, 1982. CHAO, Paul. Chinese Kinship. London: Kegan Paul International, 1983. CHAO, Y.R. (1892-1982). “Notes on Chinese Grammar and Logic.” PEW 5.1 (1955): 31-41. CHAPPELL, Hilary [M.] “Synchrony and Diachrony of Sinitic Languages: A Brief History of Chinese Dialects.” In Chappell, ed., 3-28. CHAPPELL, Hilary [M.], ed. Sinitic Grammar: Synchronic and Diachronic Perspectives. Oxford: Oxford University Press, 2001. CHAPPELL, Hilary, and Alain Peyraube. “Chinese Localizers: Diachrony and Some Typological Considerations.” In Dan Xu, ed., 15-37. CHASE, W.T. “Lead Isotope Ratio Analysis of Chinese Bronzes—Examples from the Freer Gallery of Art and Arthur M. Sackler Collections.” In Bulbeck and Barnard, I, 499-534. 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CHEMLA, Karine. “Relations between Procedure and Demonstration: Measuring the Circle in the Nine Chapters on Mathematical Procedures and Their Commentary by Liu Hui (3rd Century).” History of Mathematics and Education: Ideas and Experiences. Ed. Hans Niels Jahnke et al. Göttingen: Vandenhoeck and Ruprecht, 1996. 90 Goldin: Ancient Chinese Civilization CHEMLA, Karine. “Croisements entre pensée du changement dans le Yijing et pratiques mathématiques en Chine ancienne.” In Gernet and Kalinowski, 191-205. CHEMLA, Karine. “What Is at Stake in Mathematical Proofs from 3rd-Century China?” Science in Context 10.2 (1997): 227-51. CHEMLA, Karine. “Qu’est-ce qu’un problème dans la tradition mathématique de la Chine ancienne? Quelques indices glanés dans les commentaires rédigés entre le IIIe et le VIIe siècles au classique Han Les neuf chapitres sur les procédures mathématiques.” EOEO 19 (1997): 91-126. CHEMLA, Karine. “Documenting a Process of Abstraction in the Mathematics of Ancient China.” In Anderl and Eifring, 169-94. CHEMLA, Karine. “Antiquity in the Shape of a Canon: Views on Antiquity from the Outlook of Mathematics.” In Kuhn and Stahl, Perceptions of Antiquity in Chinese Civilization, 191-208. CHEMLA, Karine. “A Chinese Canon in Mathematics and Its Two Layers of Commentaries: Reading a Collection of Texts as Shaped by Actors.” In Bretelle-Establet, 169-210. CHEMLA, Karine. “Mathematics, Nature and Cosmological Inquiry in Traditional China.” In Vogel and Dux, 255-84. CHEMLA, Karine, and Guo Shuchun, trs. Les neuf chapitres: Le classique mathématique de la Chine Ancienne et ses commentaires. Paris: Dunod, 2004. CHEN, Albert H.Y. “Mediation, Litigation, and Justice: Confucian Reflections in a Modern Liberal Society.” In Bell and Hahm, 257-87. CHEN, Albert H.Y. “Is Confucianism Compatible with Liberal Constitutional Democracy?” JCP 34.2 (2007): 195-216. CHEN Bo. “The Debate on the yan-yi Relation in Chinese Philosophy: Reconstruction and Comments.” FPC 1.4 (2006): 539-60. CHEN, Bo. “Xunzi’s Politicized and Moralized Philosophy of Language.” JCP 36.1 (2009): 107-39. CHEN Bo. “Six Groups of Paradoxes in Ancient China from the Perspective of Comparative Philosophy.” AP 24.4 (2014): 363-92. CHEN, Chao-chuan, and Yueh-ting Lee, eds. Leadership and Management in China: Philosophies, Theories, and Practices. Cambridge: Cambridge University Press, 2008. 91 Goldin: Ancient Chinese Civilization CH’EN Chao-jung. “The Standardization of Writing.” In Khayutina, ed., 130-38. CHEN Chao-ying. “Text and Context: Mencius’ View on Understanding the Poems of the Ancients.” In Ching-i Tu, Interpretation and Intellectual Change, 33-45. CHEN, Cheng-Yih. “The Generation of Chromatic Scales in the Chinese Bronze SetBells of the –5th Century.” Science and Technology in Chinese Civilization. Ed. ChengYih Chen et al. Singapore: World Scientific, 1978. 155-97. CHÉN Chēng-Yīh. “The Significance of the Marquis Yǐ 乙 Set-Bells in the History of Acoustics.” In Chén Chēng-Yīh et al., eds., 145-244. CHEN, Cheng-Yih. Early Chinese Work in Natural Science: A Re-Examination of the Physics of Motion, Acoustics, Astronomy, and Scientific Thoughts. Hong Kong: Hong Kong University Press, 1996. CHEN, Cheng-Yih and Xi Zezong. “The ‘Yao Dian’ and the Origins of Astronomy in China.” Astronomy and Cultures. Ed. Clive L.N. Ruggles and Nicholas J. Saunders. Niwot: University Press of Colorado, 1993. 32-66. CHÉN Chēng-Yīh, et al. “A Comparative Study of Acoustics and Astronomy in Babylonia and in China Prior to and during the Time of Marquis Yǐ Set-Bells.” In Chén Chēng-Yīh, et al., eds., 297-366. CHÉN Chēng-Yīh, et al., eds. Two-Tone Set-Bells of Marquis Yǐ. Wéi-kūng 為公 Books on the History of Science and Technology in East Asia. Singapore: World Scientific, 1994. CH’EN Ch’i-yün. “A Confucian Magnate’s Idea of Political Violence: Hsün Shuang’s (A.D. 128-190) Interpretation of the Book of Changes.” TP 54 (1968): 73-115. CH’EN, Ch’i-yün. “Textual Problems of Hsün Yüeh’s (A.D. 148-209) Writings: The Han-chi and the Shen-chien.” MS 27 (1968): 208-32. CHEN, Chi-yun. Hsün Yüeh (A.D. 148-209): The Life and Reflections of an Early Medieval Confucian. Cambridge Studies in Chinese History, Literature and Institutions. Cambridge, 1975. CHEN, Chi-yun. “Han Dynasty China: Economy, Society, and State Power.” TP 70 (1984): 127-48. CH’EN Ch’i-yün. “Confucian, Legalist, and Taoist Thought in Later Han.” In Twitchett and Loewe, 766-807. CHEN, Chi-yun. “Chinese Language and Truth—A Critique of Chad Hansen’s Analysis.” CC 31.2 (1990): 53-80. 92 Goldin: Ancient Chinese Civilization CHEN, Chi-yun. “Orthodoxy as a Mode of Statecraft: The Ancient Concept of Cheng.” Orthodoxy in Late Imperial China. Ed. Kwang-Ching Liu. Studies on China 10. Berkeley: University of California Press, 1990. 27-52. CHEN, Chi-yun. “On ‘Rectification of Names’ and Confucius’ View on ‘Truth’ and ‘Language.’” Hanxue yanjiu 10.2 (1992): 27-51. CHEN, Chi-yun. “Immanental Human Beings in Transcendent Time: Epistemological Basis of Pristine Chinese Historical Consciousness.” In Huang and Henderson, 45-73. CH’EN, Ch’i-yün, tr. Hsün Yüeh and the Mind of Late Han China: A Translation of the Shen-chien with Introduction and Annotations. Princeton Library of Asian Translations. Princeton, 1980. CHEN, Ching-lung. “Chinese Symbolism among the Huns.” Religious and Lay Symbolism in the Altaic World and Other Papers: Proceedings of the 27th Meeting of the Permanent International Altaistic Conference, Walberberg, Federal Republic of Germany, June 12th to 17th, 1984. Ed. Klaus Sagaster in collaboration with Helmut Eimer. Asiatische Forschungen 105. Wiesbaden: Harrassowitz, 1989. 62-70. CHEN Chu-hsien. “The Dual Role of the Confucian Gentleman: Ethical Ambiguity and Class Identity.” Frontiers, Boundaries, Limits: Their Notions and Their Experiences in East Asia. Ed. C.-A. Seyschab et al. East Asian Civilizations: New Attempts at Understanding Traditions 5. Unkel/Rhein and Bad Honnef, Germany: Horlemann, 1992. 8-30. [In the preface it is announced that A. Sievers was the sole editor of this volume, even though it is listed under Seyschab et al.] CHEN, Chun. “Retrospect of Fifty Years of Palaeolithic Archaeology in China.” In Shen and Keates, 21-36. CHEN, Derong. “The Biographies of Lao Zi and Confucius in the Shiji: An Illustration of Sima Qian’s Historiographical Stance.” EAF 8-9 (1999-2000): 119-42. CHEN, Derong. “Three Meta-Questions in Epistemology: Rethinking Some Metaphors in Zhuangzi.” JCP 32.3 (2005): 493-507. CHEN, Derong. “Di 帝 and Tian 天 in Ancient Chinese Thought: A Critical Analysis of Hegel’s Views.” Dao 8.1 (2009): 13-27. CHEN, Ellen Marie. “Nothingness and the Mother Principle in Early Chinese Taoism.” IPQ 9.3 (1969): 391-405. CHEN, Ellen Marie. “The Tao te ching’s Approach to Language.” CC 12.4 (1971): 3848. 93 Goldin: Ancient Chinese Civilization CHEN, Ellen Marie. “Is There a Doctrine of Physical Immortality in the Tao Te Ching?” HR 12.3 (1973): 231-49. CHEN, Ellen Marie. “The Origin and Development of Being (yu) and Non-Being (wu) in the Tao Te Ching.” IPQ 13.3 (1973): 403-18. CHEN, Ellen Marie. “Tao as the Great Mother and the Influence of Motherly Love in the Shaping of Chinese Philosophy.” HR 14.1 (1974): 51-64. CHEN, Ellen Marie. “The Dialectic of Chih (Reason) and Tao (Nature) in the ‘Han FeiTzu.’” JCP 3.1 (1975): 1-22. CHEN, Ellen M[arie]. “How Daoist is Heidegger?” IPQ 45.1 (2005): 5-19. CHEN, Ellen M[arie], tr. The Tao Te Ching: A New Translation with Commentary. New Era. New York: Paragon, 1989. CHEN Enren. “The Legitimacy and Consciousness of Chinese Philosophy: An Analysis of the Issue of the Legitimacy of Chinese Philosophy.” Tr. Ted Wang. CCT 37.3 (2006): 77-89. CHEN Fang-mei. “The Stylistic Development of Shang and Zhou Bronze Bells.” Tr. Rob Linrothe. In Scott and Hutt, 19-37. CHEN Fang-mei. “Bronze Weapons from the South: The Xin’gan Case.” In Whitfield and Wang, 125-36. CH’EN Fang-mei. “Some Thoughts on the Dating of Late Shang Bronze Weaponry.” JEAA 2.1-2 (2000): 227-50. CHEN, Frederick Tse-Shyang. “The Confucian View of World Order.” The Influence of Religion on the Development of International Law. Ed. Mark W. Janis. Dordrecht, Netherlands: Martinus Nijhoff, 1991. 31-50. CHEN, Guoming, and Jensen Chung. “The Impact of Confucianism on Organizational Communication.” Communication Quarterly 42 (1994): 93-105. CHEN Guying. Rediscovering the Roots of Chinese Thought: Laozi’s Philosophy. Tr. Paul D’Ambrosio. Contemporary Chinese Scholarship in Daoist Studies 2. 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CHEN, Kuan-hung. “Cognition, Language, Symbol, and Meaning Making: A Comparative Study of the Epistemic Stances of Whitehead and the Book of Changes.” AP 19.3 (2009): 285-300. CHEN, Kuang Yu. “Zhui Wang in Oracle Bone Language: Possible Relationship to the Bird Totem of Shang Dynasty (1700-1100 BC).” JCL 22 (1994): 101-13. [Not seen.] CHEN, Kuang Yu. “The Book of Odes: A Case Study of the Chinese Hermeneutic Tradition.” In Ching-i Tu, Interpretation and Intellectual Change, 47-61. 95 Goldin: Ancient Chinese Civilization CHEN, Kuang-yu. “Cinnabar and Mercury Industry of Qin and Early China.” In Liu Yang, ed., 139-57. CHEN Kuide. “Man vs Nature and Natural Man: One Aspect of the Concept of Nature in China and the West.” In Tang Yi-jie et al., 131-41. CHEN Kwang-tzuu and Fredrik T. Hiebert. “The Late Prehistory of Xinjiang in Relation to Its Neighbors.” Journal of World Prehistory 9.2 (1995): 243-300. CHEN, L.K., and Hiu Chuk Winnie Sung. “The Doctrines and Transformation of the Huang-Lao Tradition.” In Xiaogan Liu, ed., 241-64. CHEN Lai. “An Elementary Discussion of a Number of Questions Concerning ‘Chinese Philosophy.’” Tr. Ted Wang. CCT 37.1 (2005): 34-42. CHEN Lai. “On The Universal and Local Aspects of Confucianism.” FPC 1.1 (2006): 79-91. CHEN Lai. “The Ideas of ‘Educating’ and ‘Learning’ in Confucian Thought.” In Ames and Hershock, 310-26. Reprinted in Xu Di and McEwan, 77-95. CHEN Lai. “‘Ru’: Xunzi’s Thoughts on ru and Its Significance.” Tr. Yan Xin. FPC 4.2 (2009): 157-79. CHEN, Lai. “Virtue Ethics and Confucian Ethics.” Tr. Elizabeth Woo Li. Dao 9.3 (2010): 275-87. Reprinted in Angle and Slote, 15-27. CHEN, Lai. “The Guodian Bamboo Slips and Confucian Theories of Human Nature.” JCP 37.s1 (2010): 33-50. CHEN Lai. “Arguing for Zisi and Mencius as the Respective Authors of the ‘Wuxing’ Canon and Commentary Sections, and the Historical Significance of the Discovery of the Guodian ‘Wuxing’ Text.” Tr. Jeffrey Keller. CCT 43.2 (2011-12): 14-25. CHEN Lai. “Brief Notes on the Bamboo ‘Wuxing’ Sections and Sentences: A Division of the Bamboo ‘Wuxing’ Text into Canon and Explanation Sections.” Tr. Jeffrey Keller. CCT 43.2 (2011-12): 26-33. CHEN Lai. “A Study of the Bamboo ‘Wuxing’ Text and Zisi’s Thought.” Tr. Jeffrey Keller. CCT 43.2 (2011-12): 34-69. CHEN Lai. “A Study of the Philosophy of the Silk ‘Wuxing’ Text Commentary Section and a Discussion of the Silk ‘Wuxing’ Text and Mencius’s Philosophy.” Tr. Jeffrey Keller. CCT 43.2 (2011-12): 70-107. 96 Goldin: Ancient Chinese Civilization CHEN Lai. “The Basic Character of the Virtue Theory of Mencius’ Philosophy and Its Significance in Classical Confucianism.” FPC 8.1 (2013): 4-21. CHEN Lisheng. “Courage in The Analects: A Genealogical Survey of the Confucian Virtue of Courage.” Tr. Liu Huawei. FPC 5.1 (2010): 1-30. CHEN Lianshan. “Gun and Yu: Revisiting the Chinese ‘Earth-Driver’ Hypothesis.” In Schipper et al., 153-61. CHEN Lianshan. “A Discussion on [sic] the Concept of ‘Sacred Narrative.’” Tr. Kathryn Henderson. JCH 3 (2017): 35-47. [On Chinese mythology.] CHEN Maiping. “Associative and Dissociative: The ‘Self’ in Chinese Classical and Modern Literature.” In Lisbeth Littrup, 14-46. CHEN Meidong. “On the Basic Rules for Reconstruction of the Calendar Used in the State of Lu during the Spring-Autumn Period.” In Alan K.L. Chan et al., 368-75. CH’EN Meng-chia [i.e. Chen Mengjia, q.v.]. “The Greatness of Chou (ca. 1027-ca. 221 B.C.).” In MacNair, 54-71. CHEN Mengjia. “Historical Perspectives on the Development of Bronze: A Commentary.” In Linduff et al., 47-49. CHEN Mengjia 陳夢家. “An Introduction to Chinese Palaeography.” Zhongguo wenzi xue 中國文字學. Chen Mengjia zhuzuo ji. Beijing: Zhonghua, 2006. 259-395. [Transcript of his lectures at the University of Chicago in the 1940’s—not, as far as I know, previously published.] CHEN Ming. “The Difference Between Confucian and Mencian Benevolence.” Tr. Eric Chiang. JCH 2.2 (2016): 217-35. CHEN Na. “Why Is Confucianism Not a Religion? The Impact of Orientalism.” Zygon 51.1 (2016): 21-42. CHEN, Ning. “The Problem of Theodicy in Ancient China.” JCR 22 (1994): 51-74. CHEN, Ning. “The Concept of Fate in Mencius.” PEW 47.4 (1997): 495-520. CHEN, Ning. “Confucius’ View of Fate (Ming).” JCP 24.3 (1997): 323-59. CHEN, Ning. “The Genesis of the Concept of Blind Fate in Ancient China.” JCR 25 (1997): 141-67. CHEN, Ning. “The Etymology of sheng (Sage) and Its Confucian Conception in Early China.” JCP 27.4 (2000): 409-27. 97 Goldin: Ancient Chinese Civilization CHEN, Ning. “The Ideological Background of the Mencian Discussion of Human Nature: A Reexamination.” In Alan K.L. Chan, Mencius, 17-41. CHEN Ning. “Mohist, Daoist, and Confucian Explanations of Confucius’s Suffering in Chen-Cai.” MS 51 (2003): 37-54. CHEN, Pao-chen. “Time and Space in Chinese Narrative Paintings of Han and the Six Dynasties.” In Huang and Zürcher, 239-85. CHEN, Qi, et al. “ESR Dating of Early Pleistocene Archaeological Sites in China.” In Shen and Keates, 119-25. CHEN, Robert Shanmu. A Comparative Study of Chinese and Western Cyclic Myths. Bern: Peter Lang, 1992. CHEN, Sanping. “Son of Heaven and Son of God: Interactions among Ancient Asiatic Cultures Regarding Sacral Kingship and Theophoric Names.” JRAS 12.3 (2002): 289325. CHEN Shaoming. “More on the Legitimacy of ‘Chinese Philosophy.’” Tr. Ted Wang. CCT 37.1 (2005): 73-79. CHEN Shaoming. “Endurance and Non-Endurance: From the Perspective of Virtue Ethics.” Tr. Zheng Shuhong. FPC 3.3 (2008): 335-51. CHEN Shaoming. “On Pleasure: A Reflection on Happiness from the Confucian and Daoist Perspectives.” Tr. Liu Huawei. FPC 5.2 (2010): 179-95. CHEN Shengqian. “The Pleistocene to Holocene Adaptive Changes of Hunter-Gatherers in Northeast China.” AsA 1 (2012): 26-43. CH’EN Shih-chuan. “How to Form a Hexagram and Consult the I ching.” JAOS 92.2 (1972): 237-49. CH’EN Shih-hsiang. “In Search of the Beginnings of Chinese Literary Criticism.” Semitic and Oriental Studies. Ed. Walter J. Fischel. Berkeley and Los Angeles: University of California Press, 1951. 48-63. CH’EN Shih-hsiang. “An Innovation in Chinese Biographical Writing.” FEQ 13 (1953): 49-62. CH’EN Shih-hsiang. “The Shih-Ching: Its Generic Significance in Chinese Literary History and Poetics.” BIHP 39.1 (1969): 371-413. 98 Goldin: Ancient Chinese Civilization CHEN, Shih-tsai. “The Equality of States in Ancient China.” American Journal of International Law 35.4 (1941): 641-50. CH’ÊN Shou-yi. Chinese Literature: A Historical Introduction. New York: Ronald Press, 1961. CHEN Shu. “Collected Interpretations of the X Gong xu.” EC 35-36 (2012-13): 135-55. CHEN, Songchang. “Two Ordinances Issued During the Reign of the Second Emperor of the Qin Dynasty in the Yuelu Academy Collection of Qin Slips.” Tr. Christopher J. Foster. CCR 3.1-2 (2016): 288-97. CHEN Tiemei et al. “Provenance Study with Neutron Activation Analysis on the Ceramics from Jiangnansi Bronze Age Site, Hubei, China.” In Proceedings of the International Conference on “Chinese Archaeology Enters the Twenty-First Century,” 539-57. CHEN, Wei. “A Few Issues Regarding the Statutes on Corvée Labor in the Yuelu Academy Qin Dynasty Bamboo Slip Manuscripts.” Tr. Christopher J. Foster. CCR 2.1-2 (2015): 275-82. [On Yaolü 徭律.] CHEN Weiping. “Metaphysical Wisdom and Lifeworld: Tendencies in Research on the History of Chinese Philosophy at the Juncture of the Twentieth and Twenty-First Centuries.” Tr. Ted Wang. CCT 37.1 (2005): 24-33. CHEN Xiandan. “The Sacrificial Pits at Sanxingdui: Their Nature and Date.” In Whitfield and Wang, 165-71. CHEN, Xiaojie. “On the Xi ding-Tripod.” Tr. Paul Nicholas Vogt. CCR 2.3-4 (2015): 431-34. CHEN, Xingcan. “Where Did the Chinese Leather Raft Come From? A Forgotten Issue in the Study of Ancient East-West Cultural Interaction.” BMFEA 75 (2003): 170-88. CHEN, Xuan. Eastern Han (AD 25-220) Tombs in Sichuan. Oxford: Archaeopress, 2015. CHEN, Xunwu. “A Rethinking of Confucian Rationality.” JCP 25.4 (1998): 483-504. CHEN, Xunwu. “A Hermeneutical Reading of Confucianism.” JCP 27.1 (2000): 101-15. CHEN, Xunwu. “Reason and Feeling: Confucianism and Contractualism.” JCP 29.2 (2002): 269-83. Reprinted in Xinyan Jiang, ed., 101-18. CHEN, Xunwu. “Justice: The Neglected Argument and the Pregnant Vision.” AP 19.2 (2009): 189-98. 99 Goldin: Ancient Chinese Civilization CHEN, Xunwu. “Fate and Humanity.” AP 20.1 (2010): 67-77. CHEN, Xunwu. “Cultivating Oneself after the Images of Sages: Another Version of Ethical Personalism.” AP 22.1 (2012): 51-62. CHEN, Xunwu. “Law, Humanity, and Reason: The Chinese Debate, the Habermasian Approach, and a Kantian Outcome.” AP 23.1 (2013): 100-14. CHEN, Xunwu. “The Ethics of Self: Another Version of Confucian Ethics.” AP 24.1 (2014): 67-81. CHEN, Xunwu. “The Value of Authenticity: Another Dimension of Confucian Ethics.” AP 25.2 (2015): 172-87. CHEN, Xunwu. “The Problem of Mind in Confucianism.” AP 26.2 (2016): 166-81. CHEN, Yong. Confucianism as Religion: Controversies and Consequences. Religion in Chinese Societies 5. Leiden: Brill, 2012. CHEN Yongqing. “The Dadunzi Neolithic Site.” Orientations (October 1990): 50-3. CHEN, Yu-shih. “The Historical Template of Pan Chao’s Nü chieh.” TP 82.4-5 (1996): 229-57. CHEN Yun. “Revealing the Dao of Heaven through the Dao of Humans: Sincerity in The Doctrine of the Mean.” Tr. Huang Deyuan. FPC 4.4 (2009): 537-51. CHEN Yun. “Bodily Subjectivity, Way of Administration and Governance in the Axial Age.” FPC 8.4 (2013): 624-40. CHEN Zhi. “A New Reading of ‘Yen-yen.’” TP 85.1-3 (1999): 1-28. CHEN Zhi. “A Study of the Bird Cult of the Shang People.” MS 47 (1999): 127-47. CHEN Zhi. “From Exclusive Xia to Inclusive Zhu-Xia: The Conceptualisation of Chinese Identity in Early China.” JRAS 14.3 (2004): 185-205. CHEN Zhi. The Shaping of the Book of Songs: From Ritualization to Secularization. Monumenta Serica Monograph Series 52. Sankt Augustin, 2007. CHEN Zhi. “A Reading of ‘Nuo’ (Mao 301): Some English Translations of the Book of Songs Revisited.” CLEAR 30 (2008): 1-7. CHENG, Andrew Chih-yi. Hsüntzu’s Theory of Human Nature and Its Influence on Chinese Thought. London, 1928. 100 Goldin: Ancient Chinese Civilization CHENG, Anne. “La trame et la chaine: Aux origines de la constitution d’un corpus canonique au sein de la tradition confucéene.” EOEO 5 (1984): 13-26. CHENG, Anne. Étude sur le confucianisme Han: L’élaboration d’une tradition exégétique sur les classiques. Mémoires de l’Institut des Hautes Études Chinoises 26. Paris, 1985. CHENG, Anne. “La ‘Maison des Han’: Avénement et fin de l’histoire.” EOEO 9 (1987): 29-43. CHENG, Anne. “‘Un Yin, un Yang, telle est la Voie’: Les origines cosmologiques du parallélisme dans la pensée chinoise.” EOEO 11 (1989): 35-43. CHENG, Anne. “Taoïsme, Confucianisme et Légisme.” In Le Blanc and Mathieu, Mythe et philosophie a l’aube de la Chine imperiale, 127-42. CHENG, Anne. “Li ou la leçon des choses.” Philosophie 44 (1994): 52-71. CHENG, Anne. “Le statut des lettrés sous les Han.” In Le Blanc and Rocher, 69-92. CHENG, Anne. Histoire de la pensée chinoise. Paris: du Seuil, 1997. [The undated (2014) reprint does not have the same page numbers.] CHENG, Anne. “Paroles des sages et écritures sacrées en Chine ancienne.” In Alleton, Paroles à dire, 139-55. CHENG, Anne. “Rites et lois sous les Han: L’apologie de la vengeance dans le Gongyang Zhuan.” In Gernet and Kalinowski, 85-96. CHENG, Anne. “La valeur de l’exemple: ‘Le saint confucéen: De l’exemplarité à l’exemple.’” EOEO 19 (1997): 73-90. CHENG, Anne. “Un classique qui n’en finit de faire parler de lui: les ‘Entretiens’ de Confucius. Un aperçu des traductions du 20e siècle en langues européenes.” RBS 17 (1999): 471-79. CHENG, Anne. “Émotions et sagesse dans la Chine ancienne. L’élaboration de la notion de qing dans les textes philosophiques des Royaumes combattants jusqu’aux Han.” Mélanges de Sinologie offerts à Monsieur Jean-Pierre Diény (I). EtC 18.1-2 (1999): 31-58. CHENG, Anne. “Si c’était à refaire … Ou: De la difficulté de traduire ce que Confucius n’a pas dit.” In Alleton and Lackner, 203-17. 101 Goldin: Ancient Chinese Civilization CHENG, Anne. “What Did It Mean to Be a ru in Han Times?” AM (third series) 14.2 (2001): 101-18. CHENG, Anne. “Filial Piety with a Vengeance: The Tension between Rites and Law in the Han.” In Alan K.L. Chan and Sor-hoon Tan, 29-43. CHENG, Anne. “Virtue and Politics: Some Conceptions of Sovereignty in Ancient China.” JCP 38.s1 (2011): 133-45. CHENG, Anne. “La ricezione del concetto di libertà in Cina.” AnP 6 (2012): 11-17. CHENG, Anne. “Morality and Religiousness: The Original Formulation.” JCP 41.s1 (2014): 587-608. CHENG, Anne, tr. Les Entretiens de Confucius. Paris: du Seuil, 1981. CHENG Chen-hsiang. “A Study of the Bronzes with the ‘Ssu T’u Mu’ Inscriptions Excavated from the Fu Hao Tomb.” In K.C. Chang, Studies of Shang Archaeology, 81102. CHENG Chung-ying. “Inquiries into Classical Chinese Logic.” PEW 15.1 (1965): 195216. CHENG, Chung-ying. “A Generative Unity: Chinese Language and Chinese Philosophy.” CHHP 10 (1973): 90-104. CHENG Chung-ying. “On Implication (tse) and Inference (ku) in Chinese Grammar and Logic.” JCP 2.3 (1975): 225-44. CHENG Chung-ying. “Metaphysics of ‘Tao’ and Dialectics of ‘Fa.’” JCP 10 (1983): 251-84. CHENG, Chung-ying. “Mencius.” In Bishop, ed., 110-49. CHENG Chung-ying. “Chinese Philosophy and Contemporary Human Communication Theory.” Communication Theory: Eastern and Western Perspectives. Ed. D. Lawrence Kincaid. San Diego: Academic Press, 1987. 23-43. CHENG Chung-ying. “Li and Ch’i in the I Ching: Reconsideration of Being and NonBeing in Chinese Philosophy.” JCP 14.1 (1987): 1-38. CHENG Chung-ying. “Logic and Language in Chinese Philosophy.” JCP 14.3 (1987): 285-307. 102 Goldin: Ancient Chinese Civilization CHENG, Chung-ying. “Chinese Metaphysics as Non-Metaphysics: Confucian and Daoist Insights into the Nature of Reality.” In Allinson, Understanding the Chinese Mind, 167-208. CHENG Chung-ying. “On Harmony as Transformation: Paradigms from the I Ching.” In Shu-hsien Liu and Robert Allinson, 225-47. Reprinted in JCP 16.2 (1989): 125-58. CHENG, Chung-ying. “A Taoist Interpretation of ‘Difference’ in Derrida.” JCP 17.1 (1990): 312-50. CHENG, Chung-ying. New Dimensions of Confucian and Neo-Confucian Philosophy. SUNY Series in Chinese Philosophy and Culture. Albany, 1991. CHENG, C[hung]-y[ing]. “A Theory of Confucian Selfhood: Self-Cultivation and Free Will in Confucian Philosophy.” Far Eastern Affairs 6 (1995): 46-47. CHENG, Chung-ying. “Zhouyi and the Philosophy of Wei (Positions).” EOEO 18 (1996): 149-76. CHENG, Chung-ying. “Philosophical Significance of Gongsun Long: A New Interpretation of Theory of Zhi as Meaning and Reference.” JCP 24.2 (1997): 139-78. CHENG, Chung-ying. “Transforming Confucian Virtues into Human Rights.” In de Bary and Tu, 142-53. CHENG, Chung-ying. “The Trinity of Cosmology, Ecology, and Ethics in the Confucian Personhood.” In Tucker and Berthrong, 211-35. CHENG Chung-ying. “Chinese-Western Conceptions of Beauty and Good and Their Cultural Implications.” In Pohl, ed., 190-235. CHENG, Chung-ying. “Classical Chinese Philosophies of Language: Logic and Ontology.” In Auroux et al., 19-36. CHENG, Chung-ying. “Confucian Onto-Hermeneutics: Morality and Ontology.” JCP 27.1 (2000): 33-68. CHENG Chung-ying. “Morality of Daode and Overcoming of Melancholy in Classical Chinese Philosophy.” In Kubin, ed., Symbols of Anguish, 77-104. CHENG, Chung-ying. “Onto-Hermeneutical Vision and Analytic Discourse: Interpretation and Reconstruction in Chinese Philosophy.” In Bo Mou, Two Roads to Wisdom?, 87-129. CHENG, Chung-ying. “Integrating the Onto-Ethics of Virtue (East) and the Meta-Ethics of Rights (West).” Dao 1.2 (2002): 157-84. 103 Goldin: Ancient Chinese Civilization CHENG, Chung-ying. “On the Metaphysical Significance of ti (Body-Embodiment) in Chinese Philosophy: Benti (Original Substance) and ti-yong (Substance and Function).” JCP 29.2 (2002): 145-61. CHENG, Chung-ying. “Classical Chinese Views of Reality and Divinity.” In Tu and Tucker, I, 113-33. CHENG, Chung-ying. “Inquiring into the Primary Model: Yi Jing and the OntoHermeneutical Model.” JCP 30.3-4 (2003): 289-312. Reprinted as “Inquiring into the Primary Model: Yi-Jing and Chinese Ontological Hermeneutics” in Bo Mou, Comparative Approaches to Chinese Philosophy, 33-59. CHENG, Chung-ying. “Dimensions of the Dao and Onto-Ethics in Lights of the DDJ.” JCP 31.2 (2004): 143-82. CHENG Chung-ying. “Revival of the Two Wings: The Confucian Model and Global Ethics.” In Martin Lu et al., 103-20. CHENG, Chung-ying. “A Theory of Confucian Selfhood: Self-Cultivation and Free Will in Confucian Philosophy.” In Shun and Wong, 124-47. CHENG, Chung-ying. “Inquiring into the Primary Model: The Yijing and the Structure of the Chinese Hermeneutic Tradition.” In Ching-i Tu, Interpretation and Intellectual Change, 321-41. CHENG, Chung-ying. “Education for Morality in Global and Cosmic Contexts: The Confucian Model.” JCP 33.4 (2006): 557-70. CHENG, Chung-ying. “From Donald Davidson’s Use of ‘Convention T’ to Meaning and Truth in Chinese Language.” In Bo Mou, Davidson’s Philosophy and Chinese Philosophy, 271-308. CHENG, Chung-ying. “Philosophy of the Yijing: Insights into taiji and dao as Wisdom of Life.” JCP 33.3 (2006): 323-33. CHENG, Chung-ying. “Theoretical Links between Kant and Confucianism: Preliminary Remarks.” JCP 33.1 (2006): 3-15. CHENG, Chung-ying. “Toward Constructing a Dialectics of Harmonization: Harmony and Conflict in Chinese Philosophy.” In Lauren Pfister, ed., 25-59. CHENG, Chung-ying. “Justice and Peace in Kant and Confucius.” JCP 34.3 (2007): 345-57. 104 Goldin: Ancient Chinese Civilization CHENG, Chung-ying. “On Human Consciousness in Classical Chinese Philosophy: Developing Onto-Hermeneutics of the Human Person.” In Karyn L. Lai, ed., 9-32. CHENG, Chung-ying. “Reinterpreting Gongsun Longzi and Critical Comments on Other Interpretations.” JCP 34.4 (2007): 537-60. CHENG, Chung-ying. “The Yijing as Creative Inception of Chinese Philosophy.” JCP 35.2 (2008): 201-18. CHENG, Chung-ying. “Xunzi as a Systematic Philosopher: Toward an Organic Unity of Nature, Mind, and Reason.” JCP 35.1 (2008): 9-31. CHENG, Chung-ying. “Li 禮 [sic] and qi 氣 in the Yijing 《易經》: A Reconsideration of Being and Nonbeing in Chinese Philosophy.” JCP 36.s1 (2009): 73-100. CHENG, Chung-ying. “On Harmony as Transformation: Paradigms from the Yijing 《易經》.” JCP 36.s1 (2009): 11-36. CHENG, Chung-ying. “On Three Contingencies in Richard Rorty: A Confucian Critique.” In Yong Huang, ed., 45-72. CHENG, Chung-ying. “Paradigm of Change (yi 易) in Classical Chinese Philosophy: Part I.” JCP 36.4 (2009): 516-30. CHENG, Chung-ying. “The Yi-jing and yin-yang Way of Thinking.” In Bo Mou, History of Chinese Philosophy, 71-106. CHENG, Chung-ying. “Developing Confucian Onto-Ethics in a Postmodern World/Age.” JCP 37.1 (2010): 3-17. CHENG, Chung-ying. “Incorporating Kantian Good Will: On Confucian ren (仁) as Perfect Duty.” In Palmquist, ed., 74-96. CHENG, Chung-ying. “On Internal Onto-Genesis of Virtuous Actions in the Wu xing pian.” JCP 37.s1 (2010): 142-58. CHENG, Chung-ying. “Effective Leadership by Capacities of Virtue: A New Analysis of Power of Political Leadership in Confucian Perspective.” JET 1.1 (2011): 105-14. CHENG, Chung-ying. “Interpreting Paradigm [sic] of Change in Chinese Philosophy.” JCP 38.3 (2011): 339-67. CHENG, Chung-ying. “A Transformative Conception of Confucian Ethics: The Yijing, Utility, and Rights.” JCP 38.s1 (2011): 7-28. 105 Goldin: Ancient Chinese Civilization CHENG, Chung-ying. “On Internal Onto-Genesis of Virtues in the Analects: A Conceptual Analysis.” JCP 39.1 (2012): 8-25. CHENG, Chung-ying. “World Humanities and Self-Reflection of Humanity: A Confucian-Neo-Confucian Perspective.” JCP 39.4 (2012): 476-94. CHENG, Chung-ying. “Recognizing Two Modes of Thinking and Living: Kierkegaardian and Confucian.” JCP 40.1 (2013): 9-28. CHENG, Chung-ying. “Xunzi as a Systematic Philosopher: Toward Organic Unity of Nature, Mind, and Reason.” In Vincent Shen, ed., 179-99. CHENG, Chung-ying. “Hermeneutic Principles of Understanding as the Logical Foundation of Translation.” In Gu and Schulte, 25-44. CHENG, Chung-ying. “Religious Foundation of Morality and Religiousness of Moral Practice: Kant and Confucianism.” JCP 41.s1 (2014): 567-86. CHENG, Chung-ying and Richard H. Swain. “Logic and Ontology in the ‘Chih Wu Lun’ of Kung-Sun Lung-Tzu.” PEW 20.2 (1970): 137-54. [For a bibliography of works by Cheng, see Lauren Pfister, “Appendix: A Chronological Bibliography of Chung-ying Cheng’s Works,” in Ng, ed., 342-59.] CHENG, David Hong. On Lao Tzu. Wadsworth Philosophers Series. Belmont, Calif., 2000. CHENG, Dennis Chi-hsiung. “Interpretations of yang (陽) in the Yijing Commentarial Traditions.” JCP 35.2 (2008): 219-34. CHENG, François. “Bi 比 et xing 興.” CLAO 6 (1979): 63-74. CHENG Hanbang. “Confucian Ethics and Moral Education of Contemporary Students.” In Krieger and Trauzettel, 193-202. CHENG, Hsiao-Chieh, et al., trs. Shan Hai Ching: Legendary Geography and Wonders of Ancient China. Taipei: National Institute for Compilation and Translation, 1985. CHENG, Hsüeh-li. “Moral Sense and Moral Justification in Confucianism.” In Hsüeh-li Cheng, ed., 97-112. CHENG, Hsüeh-li., ed. New Essays in Chinese Philosophy. Asian Thought and Culture 28. New York: Peter Lang, 1997. CHENG, Ifan. “A Royal Food Container and Its Discontents.” In Xing, The X Gong Xu, 44-48. 106 Goldin: Ancient Chinese Civilization CHENG, Jingtang, et al. “Discovery and Understanding of the Neolithic Weijiawopu Site in Chifeng City, Inner Mongolia Autonomous Region.” Tr. Tao Li. CCR 2.1-2 (2015): 246-54. CHENG, Jingtang, et al. “A Study on Artifacts Unearthed From the East Dazhangzi Cemetery in the Collection of the Huludao Municipal Museum.” Tr. Tao Li. CCR 3.1-2 (2016): 388-402. CHENG, Kai-yuan. “Self and the Dream of the Butterfly in the Zhuangzi.” PEW 64.3 (2014): 563-97. CHENG Lin, tr. The Art of War by Suen Wuu. Taipei: World Book Company, 1953. CHENG, Qian, et al. “Scientific Analysis of a Glass Vessel and an Eye Bead from the Zhagunluke and the Shanpula Sites from the Overland Southern Line of the Silk Road.” In Gan, et al., 193-205. [Zhagunluke and Shanpula are 扎滾魯克 and 山普拉, respectively.] CH’ENG, Te-hsu. “International Law in Early China (1122-249 B.C.).” Chinese Social and Political Science Review 11 (1927): 38-55 and 251-70. CHENG Te-k’un. “The Travels of the Emperor Mu.” JNCBRAS 64 (1933): 12-42; 65 (1934): 128-49. CHENG Te-k’un. “The Carving of Jade in the Shang Period.” TOCS 29 (1954-55): 1330. CHENG Te-k’un. “Yin-yang Wu-hsing and Han Art.” HJAS 20.1-2 (1957): 162-86. CHENG Te-k’un. “Ch’ih-yu 蚩尤, the God of War in Han Art.” OA (1958): 2-12. CHENG Te-k’un. Archaeology in China. 3 vols. Cambridge: Cambridge University Press, 1959-63. CHENG Te-k’un. “Animal Styles in Prehistoric and Shang China.” BMFEA 35 (1963): 129-40. CHENG Te-k’un. “Some Standing Jade Figurines of the Shang-Chou Period.” AA 28 (1966): 39-52. CHENG Te-k’un. “Jade Flowers and Floral Patterns in Chinese Decorative Art.” JICS 2.2 (1969): 304-43. CHENG Te-k’un. “The Inconstancy of Character Structure in Chinese Writing.” JICS 4.1 (1971): 137-70. 107 Goldin: Ancient Chinese Civilization CHENG Te-k’un. An Introduction to Chinese Art and Archaeology: The Cambridge Outline and Reading Lists. Cambridge: Cambridge University Press, 1973. CHENG Te-k’un. “The Exhibition of Archaeological Finds in China.” JICS 7.2 (1974): 401-23. CHENG Te-k’un. “Metallurgy in Shang China.” TP 60.4-5 (1974): 209-29. CHENG Te-k’un. “Some New Discoveries in Prehistoric and Shang China.” In Roy and Tsien, 1-12. CHENG Te-k’un. Studies in Chinese Art. Institute of Chinese Studies Centre for Chinese Archaeology and Art Studies Series 4. Hong Kong: Chinese University Press, 1983. CHENG, Yu-yu. “An Interpretation of Wu 物 in the Chinese Classical Literary Tradition.” CHHP 47.1 (2011): 3-38. [Not seen.] CHENG Zhongtang. “Logic Paradigm in the ‘Mobian’ Investigation [sic]: From a Hermeneutic Point of View.” Tr. Huang Deyuan. FPC 2.2 (2007): 188-205. CHENG Zhuhai and Zhou Changyuan. “A ‘Glass Garment’ from a Western Han Tomb in Jiangsu Province.” In Brill and Martin, 21-25. CHENIVESSE, Sandrine. “Écrit démonifuge et territorialité de la mort en Chine: Étude anthropologique du lien.” L’Homme 137 (1996): 61-86. CHEUNG, Kenneth Man-ching. “Social Embodiment in the Analects.” EAF 5 (1996): 98-119. CHEUNG Kwong-yue. “The Importance of Pre-Ch’in Coins as Historical Documents— And an Inventory of Pre-Ch’in Coins in Australasian Collections.” In Barnard, Ancient Chinese Bronzes, 111-44. CHEUNG Kwong-yue. “Some Aspects of Forgery in Inscribed Bronze Ritual Vessels of Pre-Ch’in Style.” Tr. Noel Barnard. In Barnard, Ancient Chinese Bronzes, 189-216. CHEUNG Kwong-yue. “The Significance of the Recently Discovered Hsi-Tsun from Chang-chia-po, Ch’ang-an, Shen-hsi Province.” Tr. Noel Barnard. In Bulbeck and Barnard, I, 441-68. CHEUNG Kwong-yue. “Recent Archaeological Evidence Relating to the Origin of Chinese Characters.” Tr. Noel Barnard. In Keightley, ed., 323-91. 108 Goldin: Ancient Chinese Civilization CHEUNG Kwong-yue. “Terms for Wine Utensils in Drinking Ceremonies Referred to in the Book of Etiquette and Ceremonial, Based on Newly Discovered Materials.” Tr. Qingming Zhou. CCR 1.1 (2014): 287-302. CHEUNG, Leo K.C. “The Way of the Xunzi.” JCP 28.3 (2001): 301-20. CHEUNG, Leo K.C. “The Unification of dao and ren in the Analects.” JCP 31.3 (2004): 313-27. CHEUNG, Martha P.Y. “From ‘Theory’ to ‘Discourse’: The Making of a Translation Anthology.” BSOAS 66.3 (2003): 390-401. CHEUNG, Martha P.Y., ed. An Anthology of Chinese Discourse on Translation. Vol. I: From Earliest Times to the Buddhist Project. Manchester, U.K., and Kinderhook, N.Y.: St. Jerome, 2006. CHEY, Jocelyn, and Jessica Milner Davis, eds. Humour in Chinese Life and Letters: Classical and Traditional Approaches. Hong Kong: Hong Kong University Press, 2011. CHI Chienchih. “A Cognitive Analysis of Confucian Self-Knowledge: According to Tu Weiming’s Explanation.” Dao 4.2 (2005): 267-82. CHI Hsien-lin. “Indian Literature in China.” Chinese Literature 1958.4: 123-30. CH’I, Ssu-ho. “Professor Hung on the Ch’un-Ch’iu.” The Yenching Journal of Social Studies 1.1 (1938): 49-71. CHIA, Ning. “Women in China’s Frontier Politics: Heqin.” In Sherry Mou, 39-75. CHIAO, Wei. “Die Raumbegriffe shang, chung, hsia und ihr Bedeutungswandel.” OE 18 (1971): 217-36. CH’IEN Mu. Traditional Government in Imperial China: A Critical Analysis. Tr. Chüntu Hsüeh and George O. Totten. Hong Kong: Chinese University Press, 1982. CHIH, Andrew. Chinese Humanism: A Religion beyond Religion. Taipei: Fu-jen Catholic University Press, 1981. 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CHONG, Kim Chong, et al., eds. The Moral Circle and the Self: Chinese and Western Approaches. La Salle, Ill.: Open Court, 2003. CHOU, Chao-ming. “Death, Funerals, and Sacrifices in Wang Ch’ung’s Philosophy.” TkR 17.2 (1986): 175-95. CHOU Fa-kao. Papers in Chinese Linguistics and Epigraphy. Hong Kong: Chinese University Press, 1986. CHOU, Hung-hsiang. “Fu-X Ladies of the Shang Dynasty.” MS 29 (1970-71): 346-90. CHOU, Hung-hsiang. Oracle Bone Collections in the United States. University of California Publications: Occasional Papers, no. 10: Archaeology. Berkeley, 1976. CHOU, Hung-hsiang. “Chinese Oracle Bones.” Scientific American 240 (1979): 134-49. CHOU Wei-chien et al. “Radiocarbon Dating of Charred Wood from the Ch’in Terracotta Army Site, Shen-hsi.” In Bulbeck and Barnard, II, 687-96. 115 Goldin: Ancient Chinese Civilization CHOU Wen-chung. “Chinese Historiography and Music: Some Observations.” Musical Quarterly 62.2 (1976): 218-40. 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CIKOSKI, John S. “Towards Canons of Philological Method for Analyzing Classical Chinese Texts.” EC 3 (1977): 18-30. CIKOSKI, John S. “Three Essays on Classical Chinese Grammar.” CAAAL 8 (1978): 17-152; 9 (1978): 77-208. 117 Goldin: Ancient Chinese Civilization CIOFFI-REVILLA, Claudio, and David Lai. “War and Politics in Ancient China, 2700 B.C. to 722 B.C.” Journal of Conflict Resolution 39.3 (1995): 467-94. CIOFFI-REVILLA, Claudio, et al. “Computing the Steppes: Data Analysis for AgentBased Models of Polities in Inner Asia.” In Brosseder and Miller, eds., 97-110. CIOFFI-REVILLA, Claudio, et al. “MASON Hierarchies: A Long-range Agent Model of Power, Conflict, and Environment in Inner Asia.” In Bemmann and Schmauder, 89113. CLARK, Anthony E. Ban Gu’s History of Early China. Amherst, N.Y.: Cambria, 2008. CLARK, Anthony E. “Praise and Blame: Ruist Historiography in Ban Gu’s Hanshu.” CHR 18.1 (2011): 1-24. 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COHEN, Alvin P. “The Origin of the Yellow Emperor Era Chronology.” AM (third series) 25.2 (2012): 1-13. 120 Goldin: Ancient Chinese Civilization COHEN, David Joel. “The Beginnings of Agriculture in China: A Multiregional View.” Current Anthropology 52.S4 (2011): S273-93. COHEN, David J[oel]. “The Advent and Spread of Early Pottery in East Asia: New Considerations and New Dates for the World’s Earliest Ceramic Vessels.” Journal of Austronesian Studies 4.2 (2014): 55-92. COHEN, David J[oel]. “The Neolithic of Southern China.” In Renfrew and Bahn, II, 765-81. COHEN, David J[oel], and Robert E. Murowchick. “Early Complex Societies in Northern China.” In Renfrew and Bahn, II, 782-806. COHEN, Mark Nathan, and Gillian M.M. Crane-Kramer, eds. Ancient Health: Skeletal Indicators of Agricultural and Economic Intensification. Bioarchaeological Interpretations of the Human Past: Local, Regional, and Global Perspectives. Gainesville: University Press of Florida, 2007. COHEN, Maurice. “Confucius and Socrates.” JCP 3.2 (1975): 159-68. COHEN, Paul A., and Merle Goldman, eds. Ideas across Cultures: Essays on Chinese Thought in Honor of Benjamin I. Schwartz. Harvard East Asian Monographs 150. Cambridge, Mass., and London, 1990. COLE, Alan. “Simplicity for the Sophisticated: Rereading the Daode jing for the Polemics of Ease and Innocence.” HR 46.1 (2006): 1-49. COLEMAN, Earle J. “Aesthetic Commonalities in the Ethics of Daoism and Stoicism.” JCP 29.3 (2002): 385-95. COLLIE, David (d. 1828), tr. The Chinese Classical Work Commonly Called the Four Books. N.p.: Mission Press, 1828; rpt., Gainesville, Fl.: Scholars’ Facsimiles & Reprints, 1970. COMPARETI, Matteo. Literary Evidence for the Identification of Some Common Scenes in Han Funerary Art. SPP 160 (2005). CONCHE, Marcel, tr. Tao te king. Perspectives critiques. Paris: Presses Universitaires de France, 2003. CONG Wenjun. “An Overview of Ancient Calligraphic Theories.” In Ouyang and Fong, 415-37. 121 Goldin: Ancient Chinese Civilization CONGIU, Francesca, et al., eds. Cina: La centralità ritrovata: Atti del XII Convegno dell’Associazione Italiana Studi Cinesi (AISC), Cagliari, 17-18 settembre 2009. Cagliari, Italy: Aipsa, 2012. CONNELL, George B. “Kierkegaard and Confucius: The Religious Dimensions of Ethical Selfhood.” Dao 8.2 (2009): 133-49. CONNERY, Christopher Leigh. The Empire of the Text: Writing and Authority in Early Imperial China. Lanham, Md.: Rowman and Littlefield, 1998. CONNOLLY, Tim[othy]. “Perspectivism as a Way of Knowing in the Zhuangzi.” Dao 10.4 (2011): 487-505. CONNOLLY, Tim[othy]. “Friendship and Filial Piety: Relational Ethics in Aristotle and Early Confucianism.” JCP 39.1 (2012): 71-88. CONNOLLY, Tim[othy]. “Learning Chinese Philosophy with Commentaries.” Teaching Philosophy 35.1 (2012): 1-18. CONNOLLY, Timothy. “Sagehood and Supererogation in the Analects.” JCP 40.2 (2013): 269-86. CONNOLLY, Tim[othy]. “Ethics of Compassion: Buddhist karuṇā and Confucian ren.” In Theodor and Yao, 107-18. CONNOLLY, Tim[othy]. Doing Philosophy Comparatively. London: Bloomsbury, 2015. CONRADY, A[ugust] (1864-1925). Chinas Kultur und Literatur: 6 Vorträge. Leipzig: Dr. Seele & Col., 1903. CONRADY, August. “Indischer Einfluß in China im 4. Jahrhundert v. Chr.” ZDMG 60 (1906): 335-51. CONRADY, August. “Die Anfänge des Taoismus.” Sinica 3 (1928): 124-33. CONRADY, August. “Yih-king-Studien.” Ed. Eduard Erkes. AM (first series) 7.3 (1932): 409-68. CONRADY, A[ugust]. “Zu Lao-tzu cap. 6.” AM (first series) 7.1-2 (1932): 150-56. [See also Bruno Schindler, “Der wissenschaftliche Nachlaß August Conradys,” AM (first series) 3 (1926]) 104-15.] COOK, Constance A. “Myth and Authenticity: Deciphering the Chu Gong Ni Bell Inscription.” JAOS 113.4 (1993): 539-50. 122 Goldin: Ancient Chinese Civilization COOK, Constance A. “Ritual Feasting in Ancient China: Preliminary Study I.” The Second International Conference Volume on Chinese Paleography. Hong Kong: The Chinese University of Hong Kong, 1993. 469-87. COOK, Constance A. “Three High Gods of Chu.” JCR 22 (1994): 1-22. COOK, Constance A. “Scribes, Cooks, and Artisans: Breaking Zhou Tradition.” EC 20 (1995): 241-77. COOK, Constance A. “Wealth and the Western Zhou.” BSOAS 60.2 (1997): 253-94. COOK, Constance A. “Myth and Fragments of a Qin Yi Text: A Research Note and Translation.” JCR 26 (1998): 135-43. COOK, Constance A. “The Ideology of the Chu Ruling Class: Ritual Rhetoric and Bronze Inscriptions.” In Cook and Major, 67-76. COOK, Constance A. “Bin Gong xu and Sage-King Yu: Translation and Commentary.” In Xing, The X Gong Xu, 23-28. COOK, Constance A. “Omens and Myth: Thoughts on the Guicang Manuscript.” In Allan and Xing, 158-62. COOK, Constance A. “Moonshine and Millet: Feasting and Purification Rituals in Ancient China.” In Sterckx, ed., 9-33. COOK, Constance A. Death in Ancient China: The Tale of One Man’s Journey. China Studies 8. Leiden: Brill, 2006. COOK, Constance A. “From Bone to Bamboo: Number Sets and Mortuary Ritual.” JOS 41.1 (2006): 1-40. COOK, Constance A. “The Way(s) of the Former Kings: Guodian Notes.” In Xing, Rethinking Confucianism, 47-54. COOK, Constance A. “Ritual, Politics, and the Issue of feng (封).” Shi Quan xiansheng jiushi danchen jinian wenji 石泉先生九十誕辰紀念文集. Wuhan: Hubei renmin, 2007. 215-67. COOK, Constance A. “Ancestor Worship during the Eastern Zhou.” In Lagerwey and Kalinowski, I, 237-79. COOK, Constance A. “Education and the Way of the Former Kings.” In Li and Branner, 302-36. 123 Goldin: Ancient Chinese Civilization COOK, Constance A. “Sage King Yu 禹 and the Bin Gong xu 豳公盨.” EC 35-36 (2012-13): 69-103. COOK, Constance A. “The Ambiguity of Text, Birth, and Nature.” Dao 12.2 (2013): 161-78. [On Heng xian 恆先.] COOK, Constance A. “The Pre-Han Period.” In Hinrichs and Barnes, 5-29. COOK, Constance A., and Paul R. Goldin, eds. A Source Book of Ancient Chinese Bronze Inscriptions. Early China Special Monograph Series 7. Berkeley, 2016. COOK, Constance A., and Luo Xinhui. Birth in Ancient China: A Study of Metaphor and Cultural Identity in Pre-Imperial China. SUNY Series in Chinese Philosophy and Culture. Albany, 2017. COOK, Constance A. and John S. Major, eds. Defining Chu: Image and Reality in Ancient China. Honolulu: University of Hawaii Press, 1999. COOK, Richard S[terling]. The Etymology of Chinese 辰 chén. Linguistics of the Tibeto-Burman Area 18.2 (1995). COOK, Richard Sterling. Classical Chinese Combinatorics: Derivation of the Book of Changes Hexagram Sequence. Sino-Tibetan Etymological Dictionary and Thesaurus Monograph 5. Berkeley: University of California, 2006. COOK, Scott. “Yue Ji—Record of Music: Introduction, Translation, Notes, and Commentary.” Asian Music 26.2 (1995): 1-96. COOK, Scott. “Xun Zi on Ritual and Music.” MS 45 (1997): 1-38. COOK, Scott. “Zhuang Zi and His Carving of the Confucian Ox.” PEW 47.4 (1997): 521-53. COOK, Scott. “Consummate Artistry and Moral Virtuosity: The ‘Wu xing’ 五行 Essay and Its Aesthetic.” CLEAR 22 (2000): 113-46. [The title is cited as “The Confucian Road to Happiness: the Path to Moral Virtuosity in the ‘Wu xing’ Essay” in the Table of Contents.] COOK, Scott. “The Lüshi chunqiu and the Resolution of Philosophical Dissonance.” HJAS 62.2 (2002): 307-45. COOK, Scott. “Harmony and Cacophony in the Panpipes of Heaven.” In Scott Cook, ed., 64-87. COOK, Scott. “The Debate over Coercive Rulership and the ‘Human Way’ in Light of Recently Excavated Warring States Texts.” HJAS 64.2 (2004): 399-440. 124 Goldin: Ancient Chinese Civilization COOK, Scott. “The Use and Abuse of History in Early China from Xun Zi to Lüshi chunqiu.” AM (third series) 18.1 (2005): 45-78. COOK, Scott. “San de and Warring States Views on Heavenly Retribution.” JCP 37.s1 (2010): 101-23. COOK, Scott. “What Did Zēng Zǐ 曾子 ‘Guard Over’ in MC 2A2?” WSP 1 (2010): 4651. COOK, Scott. The Bamboo Texts of Guodian: A Study and Complete Translation. 2 vols. Cornell East Asia Series 164-65. Ithaca, N.Y., 2012. COOK, Scott. “The Changing Role of the Minister in the Warring States: Evidence from the Yanzi chunqiu 晏子春秋.” In Pines et al., Ideology of Power and Power of Ideology in Early China, 181-210. COOK, Scott. “Confucius as Seen through the Lenses of the Zuo zhuan and Lunyu.” TP 101.4-5 (2015): 298-334. COOK, Scott, ed. Hiding the World in the World: Uneven Discourses on the Zhuangzi. SUNY Series in Chinese Philosophy and Culture. Albany, 2003. COOKE, Bill, ed. Imperial China: The Art of the Horse in Chinese History. Lexington: Kentucky Horse Park, 2000. [An exhibition catalogue.] COOLE, Arthur Braddan, assisted by Hitoshi Kozono and Howard F. Bowker. An Encyclopedia of Chinese Coins. 7 vols. Denver: N.p., 1967-81. COOPER, Eugene. “The Potlatch in Ancient China.” History of Religions 22.3 (1982): 103-28. COOPER, Jean C. An Illustrated Introduction to Taoism: The Wisdom of the Sages. Ed. Joseph A. Fitzgerald. Library of Perennial Philosophy: Treasures of the World’s Religions. Bloomington, Ind.: World Wisdom, 2010. CORDIER, Henri (1849-1925). Histoire générale de la Chine et de ses relation aves les pays étrangers: Depuis les temps les plus anciens jusqu’à la chute de la dynastie mandchoue. 4 vols. Paris: P. Geuthner, 1920. CORMACK, Julie L. “Davidson Black and His Role in Chinese Palaeoanthropology.” In Shen and Keates, 9-19. CORRADINI, Piero. Confucio e il confucianesimo. Maestri di spiritualità: Mondo orientale. Fossano, Italy: Esperienze, 1973. 125 Goldin: Ancient Chinese Civilization CORRADINI, Piero. “Il rapporto uomo-donna nella tradizione cinese.” In Lanciotti, La donna nella Cina imperiale e nella Cina repubblicana, 45-53. CORRADINI, Piero. Confucius: La via dell’uomo. Milan: Charta, 1993. CORRADINI, Piero. “Ancient China’s Ming Tang between Reality and Legend.” Rivista degli studi orientali 69.1-2 (1995): 173-206. COULMAS, Florian. “An Alternative to the Alphabet: The Chinese Writing System.” The Writing Systems of the World. The Language Library. Oxford and New York: Blackwell, 1989. 91-110. COUTINHO, Steve. “The Abduction of Vagueness: Interpreting the Laozi.” PEW 52.4 (2002): 409-25. COUTINHO, Steve. Zhuangzi and Early Chinese Philosophy: Vagueness, Transformation, and Paradox. Ashgate World Philosophies Series. Aldershot, U.K., and Brookfield, Vt., 2004. COUTINHO, Steve. An Introduction to Daoist Philosophies. New York: Columbia University Press, 2013. COUTINHO, Steve. “Conceptual Analyses of the Zhuangzi.” In Xiaogan Liu, ed., 15991. COWARD, Harold. “Taoism and Jung: Synchronicity and the Self.” PEW 46.4 (1994): 477-95. COYLE, Daniel. “On the Zhenren.” In Ames, Wandering at Ease in the Zhuangzi, 197210. CRAIG, Albert M. The Heritage of Chinese Civilization. 3rd edition. Upper Saddle River, N.J.: Prentice Hall, 2011. CRANDELL, Michael M. “On Walking without Touching the Ground: ‘Play’ in the Inner Chapters of the Zhuangzi.” In Mair, Experimental Essays on Zhuangzi, 99-121. CRANE, Sam. Life, Liberty, and the Pursuit of Dao: Ancient Chinese Thought in Modern American Life. Blackwell Public Philosophy 13. Chichester, U.K.: Wiley Blackwell, 2013. CRANMER-BYNG, L. (1872-1945), tr. Book of Odes (Shi-king). 2nd edition. Wisdom of the East. London: J. Murray, 1908. CRAWFORD, Gary W. “East Asian Plant Domestication.” In Stark, 77-95. 126 Goldin: Ancient Chinese Civilization CRAWFORD, Gary [W.], et al. “Late Neolithic Plant Remains from Northern China: Preliminary Results from Liangchengzhen, Shandong.” Current Anthropology 46.2 (2005): 309-17. CRAWFORD, Robert B. “The Social and Political Philosophy of the Shih-chi.” JAS 22.4 (1963): 401-16. CREEL, Herrlee Glessner. Sinism: A Study of the Evolution of the Chinese World-View. Chicago: Open Court, 1929. [Creel did not consider this his best work.] CREEL, Herrlee G[lessner]. “Confucius and Hsün-tzu.” JAOS 51.1 (1931): 23-32. CREEL, Herrlee Glessner. “Soldier and Scholar in Ancient China.” Pacific Affairs 8.3 (1935): 336-43. CREEL, Herrlee G[lessner]. “Bronze Inscriptions of the Western Chou Dynasty as Historical Documents.” JAOS 56 (1936): 335-49. CREEL, Herrlee G[lessner]. “On the Nature of Chinese Ideography.” TP 32 (1936): 85161. CREEL, Herrlee Glessner. The Birth of China: A Survey of the Formative Period of Chinese Civilization. New York: Frederick Ungar, 1937. CREEL, H[errlee] G[lessner]. Studies in Early Chinese Culture. Baltimore: Waverly, 1937. CREEL, H[errlee] G[lessner]. “On the Ideographic Element in Ancient Chinese.” TP 34 (1939): 265-94. CREEL, H[errlee] G[lessner]. Confucius, the Man and the Myth. New York: Harper & Row, 1949; rpt. (as Confucius and the Chinese Way), New York: Harper & Row, 1960. CREEL, Herrlee G[lessner]. Chinese Thought from Confucius to Mao Tse-tung. Chicago: University of Chicago Press, 1953. CREEL, Herrlee G[lessner]. The Origins of Statecraft in China. Chicago and London: University of Chicago Press, 1970. CREEL, Herrlee G[lessner]. What is Taoism? and Other Studies in Chinese Cultural History. Midway Reprint. Chicago and London: University of Chicago Press, 1970. CREEL, Herrlee G[lessner]. Shen Pu-hai: A Chinese Political Philosopher of the Fourth Century B.C. Chicago and London: University of Chicago Press, 1974. 127 Goldin: Ancient Chinese Civilization CREEL, Herrlee G[lessner]. “Discussion of Professor Fingarette on Confucius.” In Rosemont and Schwartz, 407-15. CREEL, Herrlee G[lessner]. “On the Opening Words of the ‘Lao-Tzu.’” JCP 10 (1983): 299-330. CREEL, Herrlee G[lessner]. “The Birth of The Birth of China.” EC 11-12 (1985-87): 15. CREEL, Herrlee G[lessner]. “The Role of Compromise in Chinese Culture.” In Le Blanc and Blader, 133-51. CREEL, Herrlee Glessner, et al. Literary Chinese by the Inductive Method. 3 vols. Chicago: University of Chicago Press, 1938-52. [For a bibliography of works by Creel, see “Bibliography of Herrlee Glessner Creel,” in Roy and Tsien, 343-46.] de CRESPIGNY, Rafe. “The Military Geography of the Yangtse and the Early History of the Three Kingdoms State of Wu.” JOSA 4.1 (1966): 61-76. de CRESPIGNY, Rafe. “The Recruitment System of the Imperial Bureaucracy of Later Han.” Chung Chi Journal 6.1 (1966): 67-78. de CRESPIGNY, Rafe. “An Outline of the Local Administration of the Later Han Empire.” Chung Chi Journal 7.1 (1967): 57-71. de CRESPIGNY, Rafe. “Civil War in Early China: Ts'ao Ts'ao at the Battle of Kuan-tu.” JOSA 5.1-2 (1967): 51-64. de CRESPIGNY, Rafe. Official Titles of the Former Han Dynasty as Translated and Transcribed by H.H. Dubs. Oriental Monograph Series 2. Canberra: Australian National University, Centre of Oriental Studies, 1967. de CRESPIGNY, Rafe. “Prefectures and Population in South China in the first three centuries AD.” BIHP 40.1 (1968): 139-154. de CRESPIGNY, Rafe. The Records of the Three Kingdoms: A Study in the Historiography of San-kuo chih. Centre of Oriental Studies Occasional Paper 9. Canberra: Australian National University, 1970. de CRESPIGNY, Rafe. “The Chinese Warlord in Fact and Fiction: A Study of Ts’ao Ts’ao.” Bulletin of the Chinese Historical Association 4 (1972): 304-328. de CRESPIGNY, Rafe. “Political Protest in Imperial China: The Great Proscription of Later Han.” PFEH 11 (1975): 3-15. 128 Goldin: Ancient Chinese Civilization de CRESPIGNY, Rafe. “The Harem of Emperor Huan: A Study of Court Politics in Later Han.” PFEH 12 (1975): 1-42. de CRESPIGNY, Rafe. “The Second Year of Yen-hsi: Notes to the Han Chronicle of A.D. 159.” JOSA 10.1-2 (1975): 7-25. de CRESPIGNY, Rafe. “The Ghosts That Were.” Hemisphere 20.5 (1976): 34-38. de CRESPIGNY, Rafe. Portents of Protest in the Later Han Dynasty: The Memorials of Hsiang K’ai to Emperor Huan. Australian National University Centre of Oriental Studies Oriental Monograph Series 19. Canberra, 1976. de CRESPIGNY, Rafe. “The Ch’iang Barbarians and the Empire of Later Han: A Study in Frontier Policy.” PFEH 16 (1977): 1-25; and 18 (1978): 193-245. de CRESPIGNY, Rafe. “More Than Defensive.” Hemisphere 22.11 (1978): 12-17. de CRESPIGNY, Rafe. “Two Maps from Mawangdui.” Cartography 11.4 (1980): 211222. de CRESPIGNY, Rafe. “Politics and Philosophy under the Government of Emperor Huan 159-168 A.D.” TP 66.1-3 (1980): 41-83. de CRESPIGNY, Rafe. “Inspection and Surveillance Officials under the Two Han Dynasties.” In Eikemeier and Franke, 40-79. de CRESPIGNY, Rafe. Northern Frontier: The Policies and Strategy of the Later Han Empire. Faculty of Asian Studies Monographs: New Series 4. Canberra: Australian National University 1984. de CRESPIGNY, Rafe. Generals of the South: The Foundation and Early History of the Three Kingdoms State of Wu. Faculty of Asian Studies Monographs: New Series 16. Canberra: Australian National University, 1990. de CRESPIGNY, Rafe. “The Three Kingdoms and Western Jin: A History of China in the Third Century AD.” EAH 1 (1991): 1-36, and 2 (1991): 143-165. de CRESPIGNY, Rafe. “Local Worthies: Provincial Gentry and the End of the Later Han.” In Schmidt-Glintzer, Das andere China, 533-58. de CRESPIGNY, Rafe. “South China in the Han Period.” In Bulbeck and Barnard, II, 759-68. de CRESPIGNY, Rafe. A Biographical Dictionary of Later Han to the Three Kingdoms (23-220 AD). Handbuch der Orientalistik IV.19. Leiden: Brill, 2006. 129 Goldin: Ancient Chinese Civilization de CRESPIGNY, Rafe. “Scholars and Rulers: Imperial Patronage under the Later Han Dynasty.” In Friedrich et al., 57-77. de CRESPIGNY, Rafe. “Some Notes on the Western Regions 西域 in Later Han.” JAH 40.1 (2006): 1-30. de CRESPIGNY, Rafe. “Recruitment Revisited: the Commissioned Civil Service of the Later Han.” EMC 13-14.2 (2008): 1-47. de CRESPIGNY, Rafe. “The Military Culture of Later Han.” In Di Cosmo, ed., 90-111. de CRESPIGNY, Rafe. Imperial Warlord: A Biography of Cao Cao, 155-220 AD. Sinica Leidensia 99. Leiden: Brill, 2010. de CRESPIGNY, Rafe. Fire over Luoyang: A History of the Later Han Dynasty 23-220 AD. Sinica Leidensia 134. Leiden and Boston: Brill, 2016. [Not seen.] de CRESPIGNY, Rafe, tr. The Biography of Sun Chien, Being an Annotated Translation of Pages 1 to 8a of Chüan 46 of the San-kuo chih of Ch’en Shou in the Po-na Edition. Centre of Oriental Studies Occasional Paper 5. 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CSIKSZENTMIHALYI, Mark. “Han Cosmology and Mantic Practices.” In Kohn, Daoism Handbook, 53-73. CSIKSZENTMIHALYI, Mark. “Confucius.” The Rivers of Paradise: Moses, Buddha, Confucius, Jesus, and Muhammad as Religious Founders. Ed. David Noel Freedman and Michael J. McClymond. Grand Rapids, Mich., and Cambridge: William B. Eerdmans, 2001. 233-308. CSIKSZENTMIHALYI, Mark. “Confucius and the Analects in the Hàn.” In Van Norden, ed., 134-62. CSIKSZENTMIHALYI, Mark. “Traditional Taxonomies and Revealed Texts in the Han.” In Kohn and Roth, 81-101. CSIKSZENTMIHALYI, Mark. Material Virtue: Ethics and the Body in Early China. Sinica Leidensia 66. Leiden: Brill, 2004. CSIKSZENTMIHALYI, Mark. “Reimagining the Yellow Emperor’s Four Faces.” In Kern, ed., 226-48. CSIKSZENTMIHALYI, Mark. “The Social and Religious Context of Early Confucian Practice.” In Richey, ed., 27-38. CSIKSZENTMIHÀLYI [sic], Mark. “Ethics and Self-Cultivation Practice in Early China.” In Lagerwey and Kalinowski, I, 519-42. 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CUA, Antonio S. “The Concept of Li in Confucian Moral Theory.” In Allinson, Understanding the Chinese Mind, 209-35. CUA, A[ntonio] S. “The Status of Principles in Confucian Ethics.” JCP 16 (1989): 27396. CUA, A[ntonio] S. “The Nature of Confucian, Ethical Thought.” JCP 23.2 (1996): 13351. 133 Goldin: Ancient Chinese Civilization CUA, A[ntonio] S. “The Conceptual Framework of Confucian Ethical Thought.” JCP 23.2 (1996): 153-74. CUA, A[ntonio] S. Moral Vision and Tradition: Essays in Chinese Ethics. Studies in Philosophy and the History of Philosophy 31. Washington, D.C.: Catholic University of America Press, 1998. CUA, Antonio S. “Reasonable Challenges and Preconditions of Adjudication.” In Deutsch, 279-98. CUA, A[ntonio] S. “Problems of Chinese Moral Philosophy.” JCP 27.3 (2000): 269-85. CUA, Antonio S. “On the Ethical Significance of the ti-yong Distinction.” JCP 29.2 (2002): 163-70. CUA, Antonio S. Human Nature, Ritual, and History: Studies in Xunzi and Chinese Philosophy. Studies in Philosophy and the History of Philosophy 43. Washington, D.C.: Catholic University of America Press, 2005. CUA, Antonio S. “Virtues of junzi.” In Karyn L. Lai, ed., 125-42. Reprinted In Vincent Shen and Kwong-loi Shun, 7-26. CUA, Antonio S. “The Emergence of the History of Chinese Philosophy.” In Bo Mou, History of Chinese Philosophy, 43-68. CUA, Antonio S. “Early Confucian Virtue Ethics: The Virtues of junzi.” In Vincent Shen, ed., 291-334. CUA, Antonio S., ed. Encyclopedia of Chinese Philosophy. London and New York: Routledge, 2002. CUI Dahua. “A Weakness in Confucianism: Private and Public Moralities.” Tr. Huang Deyuan. FPC 2.4 (2007): 517-32. CUI Dahua. “Rational Awareness of the Ultimate in Human Life—The Confucian Concept of ‘Destiny.’” Tr. Huang Deyuan. FPC 4.3 (2009): 309-21. CUI, Jianfeng, et al. “Chemical and Lead Isotope Analysis of Glass Wares Found in Lijiaba Site, Yunyang County, Chongqing City.” In Gan et al., 179-92. [The site is 雲陽 李家壩遺址.] CULLEN, Christopher. “A Chinese Eratosthenes of the Flat Earth.” BSOAS 39 (1976): 106-27. 134 Goldin: Ancient Chinese Civilization CULLEN, Christopher. “Joseph Needham on Chinese Astronomy.” Past and Present 87 (1980): 39-53. CULLEN, Christopher. “Some Further Points on the shih.” EC 6 (1980-81): 31-46. CULLEN, Christopher. “The Han Cosmic Model: A Rejoinder to Donald Harper.” EC 7 (1981-82): 130-33. CULLEN, Christopher. “On the Term hsüan-chi and the Flanged Trilobate Jade Discs— History of Chinese Astronomy.” BSOAS 46 (1983): 52-76. CULLEN, Christopher. “Motivations for Scientific Change in Ancient China: Emperor Wu and the Grand Inception Astronomical Reforms of 104 B.C.” Journal for the History of Astronomy 24 (1993): 185-203. CULLEN, Christopher. Astronomy and Mathematics in Ancient China: The Zhou bi suan jing. Needham Research Institute Studies 1. Cambridge: Cambridge University Press, 1996. CULLEN, Christopher. “The Birthday of the Old Man of Jiang County and Other Puzzles: Work in Progress on Liu Xin’s Canon of the Ages.” AM (third series) 14.2 (2001): 27-60. CULLEN, Christopher. “Yi’an 醫案 (Case Statements): The Origins of a Genre of Chinese Medical Literature.” In Elisabeth Hsu, ed., 297-323. CULLEN, Christopher. The Suàn shù shū 筭數書 “Writings on Reckoning”: A Translation of a Chinese Mathematical Collection of the Second Century BC, with Explanatory Commentary. Needham Research Institute Working Papers 1. Cambridge: Needham Research Institute, 2004. CULLEN, Christopher. “Actor, Networks and ‘Disturbing Spectacles’ in Institutional Science: 2nd-Century Chinese Debates on Astronomy.” AnP 1 (2007): 237-68. CULLEN, Christopher. “The Suàn shù shū 算數書, ‘Writings on Reckoning’: Rewriting the History of Early Chinese Mathematics in the Light of an Excavated Manuscript.” Historia Mathematica 34 (2007): 10-44. CULLEN, Christopher. “Numbers, Numeracy and the Cosmos.” In Nylan and Loewe, 323-38. CULLEN, Christopher. “Translating 宿 *sukh/xiu and 舍 *lhah/she—‘Lunar Lodges’ or Just Plain ‘Lodges’?” EASTM 33 (2011): 84-95. CULLEN, Christopher. The Foundations of Celestial Reckoning: Three Ancient Chinese Astronomical Systems. New York: Routledge, 2016. 135 Goldin: Ancient Chinese Civilization CULLEN, Christopher, and Anne S.L. Farrer. “On the Term hsüan ch’i and the Flanged Trilobate Jade Discs.” BSOAS 46.1 (1983): 52-76. CUNNAR, Geoffrey. “A Study of lian Sickles and dao Knives from the Longshan Culture Site of Liangchengzhen in Southeastern Shandong.” In Underhill, ed., 459-72. CUNO, James. Who Owns Antiquity? Museums and the Battle over Our Ancient Heritage. Princeton and Oxford: Princeton University Press, 2008. [Contains a chapter (88-120) on Chinese antiquities.] CURZER, Howard J. “An Aristotelian Doctrine of the Mean in the Mencius?” Dao 11.1 (2012): 53-62. CURZER, Howard J. “Benevolent Government Now.” CP 3.1 (2012): 74-85. CURZER, Howard J. “Contemporary Rituals and the Confucian Tradition: A Critical Discussion.” JCP 39.2 (2012): 290-309. CUTTER, Robert Joe. “The Incident at the Gate: Cao Zhi, the Succession, and Literary Fame.” TP 71.4-5 (1985): 228-62. CUTTER, Robert Joe. “Brocade and Blood: The Cockfight in Chinese and English Poetry.” JAOS 109 (1989): 1-16. CUTTER, Robert Joe. The Brush and the Spur: Chinese Culture and the Cockfight. Hong Kong: Chinese University Press, 1989. CUTTER, Robert Joe. “To the Manner Born? Nature and Nurture in Early Medieval Chinese Literary Thought.” In Pearce, et al., 53-71. CUTTER, Robert Joe. “On the Authenticity of ‘Poem in Seven Paces.’” In Kroll and Knechtges, 1-26. CUTTER, Robert Joe. “Personal Crisis and Communication in the Life of Cao Zhi.” In Knechtges and Vance, 149-68. CUTTER, Robert Joe. “Shishuo xinyu and the Death of Cao Zhang.” JAOS 129.3 (2009): 403-12. CUTTER, Robert Joe. “‘Well, How’d You Become King Then?’: Swords in Early Medieval China.” JAOS 132.4 (2012): 523-38. CUTTER, Robert Joe. “To Make Her Mine: Women and the Rhetoric of Property in Early and Early Medieval fu.” EMC 19 (2013): 39-57. 136 Goldin: Ancient Chinese Civilization CUTTER, Robert Joe. “Letters and Memorials in the Early Third Century: The Case of Cao Zhi.” In Antje Richter, ed., 307-30. CUTTER, Robert Joe, and William G[ordon] Crowell. “On Translating Chen Shou’s San guo zhi: Bringing Him Back Alive.” In Eoyang and Lin, 114-30. CUTTER, Robert Joe, and William Gordon Crowell, trs. Empresses and Consorts: Selections from Chen Shou’s Records of the Three States with Pei Songzhi’s Commentary. Honolulu: University of Hawaii Press, 1999. DAFFINÀ, Paolo. “Chih-chih Shan-yü.” Rivista degli Studi Orientali 44.3 (1969): 199232. DAFFINÀ, Paolo. “The Han Shu Hsi Yü Chuan Re-Translated: A Review Article.” TP 68.4-5 (1982): 309-39. DAFFINÀ, Paolo. “Stato presente e prospettive della questione unnica.” Attila flagellum Dei? Convegno internazionale di studi storici sulla figura di Attila e sulla discesa degli Unni in Italia nel 452 d.C. Ed. Silvia Blason Scarel. Studia Historica 129. Rome: “L’Erma” di Bretschneider, 1994. 5-17. DAHLSTROM, Daniel. “Tao and Ethical Argumentation.” JCP 14.4 (1987): 475-85. DAI, Wei-qun. “Xing Again: A Formal Investigation.” CLEAR 13 (1991): 1-14. DALBY, Michael. “Revenge and the Law in Traditional China.” American Journal of Legal History 25.4 (1981): 267-307. DALE, Corinne H., ed. Chinese Aesthetics and Literature: A Reader. SUNY Series in Asian Studies Development. Albany, 2004. DALLMAYR, Fred. “Confucianism and the Public Sphere: Five Relationships Plus One?” Dao 2.2 (2003): 193-212. DALLMAYR, Fred. “On Love with Distinction.” Dao 7.1 (2008): 5-8. DALLMAYR, Fred. “Confucianism and Liberal Democracy: Some Comments.” Dao 11.3 (2012): 357-68. D’AMBROSIO, Paul. “Footprints in the Water: Assessment in the Zhuangzi.” In Meinert, 49-67. D’AMBROSIO, Paul. “Rethinking Environmental Issues in a Daoist Context: Why Daoism Is and Is Not Environmentalism.” Environmental Ethics 35.4 (2013): 407-17. 137 Goldin: Ancient Chinese Civilization D’AMBROSIO, Paul. “Blending dao: An Analysis of Images in the Daode jing.” JDS 7 (2014): 1-26. D’AMBROSIO, Paul. “Going Along—A Daoist Alternative to Role Ethics.” In Moeller and Whitehead, 197-209. D’AMBROSIO, Paul. “Authenticity in the Zhuangzi? Contemporary Misreadings of zhen 真 and an Alternative to Existentialism.” FPC 10.3 (2015): 353-79. D’AMBROSIO, Paul. “Guo Xiang on Self-So Knowledge.” AP 26.2 (2016): 119-32. DANILOV, Sergei V. “Typology of Ancient Settlement Complexes of the Xiongnu in Mongolia and Transbaikalia.” In Brosseder and Miller, eds., 129-36. DANILOV, Sergei V., and Natal’ia V. Tsydenova. “Ceramic Roof Tiles from Terelzhiin Dörvölzhin.” In Brosseder and Miller, eds., 341-47. DANTO, Arthur Coleman. Mysticism and Morality: Oriental Thought and Moral Philosophy. New York: Basic Books, 1972. DANTO, Arthur C[oleman]. “Role and Rule in Oriental Thought: Some Metareflections on Dharma and Li.” PEW 22.2 (1972): 213-20. DANTO, Arthur C[oleman]. “Language and the Tao: Some Reflections on Ineffability.” JCP 1.1 (1973): 45-55. DAUBEN, Joseph W. “算數書 Suan Shu Shu: A Book on Numbers and Computations: English Translation with Commentary.” Archive for History of Exact Sciences 62.2 (2008): 91-178. DAVID-NEEL, Alexandra (1868-1969). Quarante siècles d’expansion chinoise. Paris: La Palatine, 1964. DAVID-NEEL, Alexandra. En Chine: L’amour universel et l’individualisme intégral: Les maîtres Mo-tsé et Yang-tchou. Paris: Plon, 1970. [Published posthumously and with scant explanation, but contains material clearly written after her earlier monographs on Mozi and Yang Zhu.] DAVIS, Scott. “Originating Instrumentality and the chen Family.” EAH 10 (1995): 1952. DAVIS, Scott. The Classic of Changes in Cultural Context: A Textual Archaeology of the Yi jing. Cambria Sinophone World Series. Amherst, N.Y., 2012. DAVYDOVA, A.V. “The Ivolga Gorodishche: A Monument of the Hsiung-nu Culture in the Trans-Baikal Region.” AcO(B) 20 (1968): 209-45. 138 Goldin: Ancient Chinese Civilization DAVYDOVA, A.V. Ivolginskiĭ arkheologicheskiĭ kompleks. 2 vols. Arkheologicheskie pamiatniki Siunnu 1-2. St. Petersburg: Fond “Aziatika,” 1995-96. DAWSON, Miles Menander (1863-1942). The Ethics of Confucius: The Sayings of the Master and His Disciples upon the Conduct of ‘the Superior Man,’ Arranged According to the Plan of Confucius. New York: Putnam, 1915. [Frequently reprinted with shorter titles.] DAWSON, Raymond. A New Introduction to Classical Chinese. Oxford: Clarendon, 1984. [Supersedes Dawson’s Introduction to Classical Chinese of 1968.] DAWSON, Raymond, ed. The Legacy of China. Oxford: Clarendon, 1964; rpt., Boston: Cheng & Tsui, 1990. DAWSON, Raymond, tr. Confucius: The Analects. Oxford World’s Classics. Oxford, 1993. DAWSON, Raymond, tr. Sima Qian: Historical Records. World’s Classics. Oxford: Oxford University Press, 1994. DAY, Clarence Burton. The Philosophers of China, Classical and Contemporary. New York: Philosophical Library, 1962. de BARY, Wm. Theodore. The Liberal Tradition in China. Hong Kong: Chinese University Press, 1983. de BARY, Wm. Theodore. “Human Rites: An Essay on Confucianism and Human Rights.” In Eber, ed., 109-32. de BARY, Wm. Theodore. The Trouble with Confucianism. Cambridge, Mass.: Harvard University Press, 1991. de BARY, Wm. Theodore. Asian Values and Human Rights: A Confucian Communitarian Perspective. Cambridge, Mass.: Harvard University Press, 1998. de BARY, Wm. Theodore. “Confucianism and Human Rights in China.” Democracy in East Asia. Ed. Larry Diamond and Marc F. Plattner. Baltimore: Johns Hopkins University Press, 1998. 42-54. de BARY, Wm. Theodore. Nobility and Civility: Asian Ideals of Leadership and the Common Good. Cambridge, Mass.: Harvard University Press, 2004. de BARY, Wm. Theodore. Confucian Tradition and Global Education. Hong Kong: Chinese University Press, 2007. 139 Goldin: Ancient Chinese Civilization de BARY, Wm. Theodore, ed. Finding Wisdom in East Asian Classics. New York: Columbia University Press, 2011. [Not seen.] de BARY, Wm. Theodore, and Tu Wei-ming, eds. Confucianism and Human Rights. New York: Columbia University Press, 1998. De CARO, Stefano, and Maurizio Scarpari, eds. I due imperi: L’aquila e il dragone. Milan: Federico Motta, 2010. [Exhibition catalogue.] De GIORGI, Luigi, and Guido Samarani, eds. Percorsi della civiltà cinese fra passato e presente. Venice: Cafoscarina, 2007. [Not seen.] DEREU, Wim. “Kritiek op iedereen.” In Defoort and Standaert, Hemel en aarde verenigen zich door rituelen, 23-35. De REU, Wim. “Right Words Seem Wrong: Neglected Paradoxes in Early Chinese Texts.” PEW 56.2 (2006): 281-300. De REU, Wim. “How to Throw a Pot: The Centrality of the Potter’s Wheel in the Zhuangzi.” AP 20.1 (2010): 43-66. De REU, Wim. “A Ragbag of Odds and Ends? Argument Structure and Philosophical Coherence in Zhuangzi 26.” In Gentz and Meyer, 243-96. De SAEGER, David, and Erik Weber. “Needham’s Grand Question Revisited: On the Meaning and Justification of Causal Claims in the History of Chinese Science.” EASTM 33 (2011): 13-32. DE TROIA, Paolo, ed. La Cina e il mondo: Atti dell’XI Convegno dell’Associazione Italiana Studi Cinesi Roma, 22-24 Febbraio 2007. Rome: Nuova Cultura, 2010. [Not seen.] DeANGELIS, Gary D. “Mysticism in the Daode Jing.” In DeAngelis and Frisina, 61-73. DeANGELIS, Gary D., and Warren G. Frisina, eds. Teaching the Daode Jing. AAR Teaching Religious Studies Series. Oxford: Oxford University Press, 2008. DEAR, David. “Chinese yangsheng: Self-Help and Self-Image.” AsM 7.1 (2012): 1-33. [“Yangsheng” is 養生.] DEBAINE-FRANCFORT, Corinne. Du Néolithique à l’Age du Bronze en Chine du Nord-Ouest: La Culture de Qijia et ses connexions. Mémoires de la Mission Archéologique Française en Asie Centrale 6. Paris: Recherches sur les Civilisations, 1995. 140 Goldin: Ancient Chinese Civilization DEBAINE-FRANCFORT, Corinne. La redécouverte de la Chine ancienne. Découvertes Gallimard 360. Paris, 1998. DEBAINE-FRANCFORT, Corinne. The Search for Ancient China. London: Thames & Hudson, 1999. DeBERNARDI, Jean. “Space and Time in Chinese Religious Culture.” HR 31 (1992): 247-68. DEBON, Günther. “Der Jadering des Chung Yu (Wen-hsüan 42,4).” In Bauer, ed., Studia Sino-Mongolica, 307-14. DEBON, Günther. “Formen und Wesenszüge der chinesischen Lyrik.” In Debon, ed., 938. DEBON, Günther. “Literaturtheorie und Literaturkritik Chinas.” In Debon, ed., 39-60. DEBON, Günther. “Zum Begriff des Schönen in der chinesischen Kunsttheorie.” Heidelberger Jahrbücher 14 (1970): 52-72. DEBON, Günther. Grundbegriffe der chinesischen Schrifttheorie und ihre Verbindung zu Dichtung und Malerei. Studien zur Ostasiatischen Schriftkunst 3. Wiesbaden: Steiner, 1978. DEBON, Günther. “Randbemerkungen zum sechsten Kapitel des Chuang-tzu.” In Naundorf et al., 401-13. DEBON, Günther. Chinesische Dichtung: Geschichte, Struktur, Theorie. Handbuch der Orientalistik IV.2.1. Leiden: E.J. Brill, 1989. DEBON, Günther. So der Westen wie der Osten: 13 Kapitel zur Dichtung, Kunst und Philosophie in Deutschland und China. Heidelberg: Brigitte Guderjahn, 1996. DEBON, Günther. “Verborgene Spruchdichtung im Hsün-tzu.” In Emmerich et al., I, 21-30. DEBON, Günther, tr. Lao-Tse: Tao-Tê-King. Stuttgart: Reclam, 1967. DEBON, Günther, ed. Ostasiatische Literaturen. Neues Handbuch der Literaturwissenschaft 23. Wiesbaden: Aula, 1984. DEBON, Günther, and Werner Speiser, eds. Chinesische Geisteswelt: Von Konfuzius bis Mao Tsê-tung. Geist des Morgenlandes. Baden-Baden: Holle, 1957. [For a bibliography of works by Debon, see “Veröffentlichungen von Günther Debon,” in Ptak and Englert, 27-32.] 141 Goldin: Ancient Chinese Civilization DECAUX, Jacques. “Life and Existence.” CC 23.1 (1982): 61-77. DECAUX, Jacques. “The Way of Kuan Yintse.” CC 23.3 (1982): 67-87. DECAUX, Jacques. “Aesop and Chuangtse.” CC 24.1 (1983): 31-48. DECAUX, Jacques. “Dao Jia—An Attempt at Evaluating Its Position at the Time of the Warring Kingdoms.” CC 28.4 (1987): 85-94. DECAUX, Jacques, tr. Les Quatre livres de l’empereur jaune: Le Canon taoique retrouvé. Taipei: Foreign Languages Publications, 1989. DECLERCQ, Dominik. Writing against the State: Political Rhetorics in Third and Fourth Century China. Sinica Leidensia 39. Leiden: Brill, 1998. DEFOORT, Carine. The Pheasant Cap Master (He guan zi): A Rhetorical Reading. SUNY Series in Chinese Philosophy and Culture. Albany, 1997. DEFOORT, Carine. “The Rhetorical Power of Naming: The Case of Regicide.” AP 8.2 (1998): 111-18. DEFOORT, Carine. “Het wapen van de taal: Wat noem je ‘koeningsmoord’?” In Defoort and Standaert, In gesprek met Mencius, 76-99. DEFOORT, Carine. “Can Words Produce Order? Regicide in the Confucian Tradition.” Cultural Dynamics 12.1 (2000): 85-109. DEFOORT, Carine. “Is There Such a Thing as Chinese Philosophy? Arguments of an Implicit Debate.” PEW 51.3 (2001): 393-413. [“Reworked translation” of “Bestaat er zoiets als Chinese filosofie? Argumenten van een onuitgesproken debat.” Krachten voor de toekomst: Lessen voor de eenentwintigste eeuw. Leuven: Davidsfonds, 2000. 309-31. See also Defoort’s “Existe-t-il une philosophie chinoise? Typologie des arguments d’un débat largement implicite.” EOEO 27 (2005): 67-89.] DEFOORT, Carine. “Ruling the World with Words: The Idea of zhengming in the Shizi.” BMFEA 73 (2001): 217-42. DEFOORT, Carine. “Pleidooi voor rituelen.” In Defoort and Standaert, Hemel en aarde verenigen zich door rituelen, 95-114. DEFOORT, Carine. “Mohist and Yangist Blood in Confucian Flesh: The Middle Position of the Guodian Text ‘Tang Yu zhi Dao.’” BMFEA 76 (2004): 44-67. 142 Goldin: Ancient Chinese Civilization DEFOORT, Carine. “The Growing Scope of jian 兼: Differences Between Chapters 14, 15 and 16 of the Mozi.” OE 45 (2005-06): 119-40. Reprinted in Li Xueqin and Lin Qingzhang, 305-39. DEFOORT, Carine. “Is ‘Chinese Philosophy’ a Proper Name? A Response to Rein Raud.” PEW 56.4 (2006): 625-60. DEFOORT, Carine. “The Profit That Does Not Profit: Paradoxes with li in Early Chinese Texts.” AM (third series) 21.1 (2008): 153-81. DEFOORT, Carine. “Instruction Dialogues in the Zhuangzi: An ‘Anthropological’ Reading.” Dao 11.4 (2012): 459-78. DEFOORT, Carine. “Are the Three ‘Jian ai’ Chapters about Universal Love?” In Defoort and Standaert, The Mozi as an Evolving Text, 35-67. DEFOORT, Carine. “Do the Ten Mohist Theses Represent Mozi’s Thought? Reading the Masters with a Focus on Mottos.” BSOAS 77.2 (2014): 337-70. DEFOORT, Carine. “Heavy and Light Body Parts: The Weighing Metaphor in Early Chinese Dialogues.” EC 38 (2015): 55-77. DEFOORT, Carine. “The Modern Formation of Early Mohism: Sun Yirang’s Exposing and Correcting the Mozi.” TP 101.1-3 (2015): 208-38. [Exposing and Correcting the Mozi is Mozi jiangu 墨子閒詁.] DEFOORT, Carine. “‘Pheasant Cap Master.’” In Xiaogan Liu, ed., 281-305. [I.e. Heguanzi 鶡冠子.] DEFOORT, Carine. “The Gradual Growth of the Mohist Core Philosophy: Tracing Fixed Formulations in the Mozi.” MS 64.1 (2016): 1-22. DEFOORT, Carine, and Nicolas Standaert, eds. In gesprek met Mencius. Monografieën. Kapellen, Belgium: Pelckmans, 1998. DEFOORT, Carine, and Nicolas Standaert, eds. Hemel en aarde verenigen zich door rituelen: Een bloemlezing uit het werk van de Chinese wijsgeer Xunzi. Kapellen, Belgium: Pelckmans, 2003. DEFOORT, Carine, and Nicolas Standaert, eds. Tien stellingen tegen Confucius: Het pleidooi van de Chinese wijsgeer Mozi. Kapellen, Belgium: Pelckmans, 2009. DEFOORT, Carine, and Nicolas Standaert, eds. The Mozi as an Evolving Text: Different Voices in Early Chinese Thought. Studies in the History of Chinese Texts 4. Leiden and Boston: Brill, 2013. 143 Goldin: Ancient Chinese Civilization DeFRANCIS, John. The Chinese Language: Fact and Fantasy. Honolulu: University of Hawaii Press, 1984. DeFRANCIS, John. Visible Speech: The Diverse Oneness of Writing Systems. Honolulu: University of Hawaii Press, 1989. DeFRANCIS, John. “Chinese Prehistoric Symbols and American Proofreaders’ Marks.” JCL 19.1 (1991): 116-21. [For a bibliography of works by DeFrancis, see “Publications of John DeFrancis,” in Mair, ed., Schriftfestschrift, vii-ix.] DELACOUR, Catherine. De bronze, d’or et d’argent: Arts somptuaires de la Chine. Trésors du Musée Guimet. Paris: Réunion des Musées Nationaux, 2001. DELACOUR, Catherine. “Confucius, or the Extraordinary Destiny of an Ordinary Man.” Orientations 34.9 (2003): 47-51. DELACOUR, Catherine. “Réflexion sur le sens et le rôle de l’or dans la steppe.” In Mongolie, 155-75. DeLAPP, Kevin. “Learning from Bad Teachers: Leibniz as a Propaedeutic for Chinese Philosophy.” Comparative Philosophy 7.2 (2016): 67-80. DeLAPP, Kevin. “Role Epistemology: Confucian Resources for Feminist Standpoint Theory.” In Foust and Tan, 127-46. DELIUS, Rudolf von (1878-1946). Kungfutse: Seine Persönlichkeit und seine Lehre. Reclams Universalbibliothek 7065. Leipzig, 1930. DELLIOS, Rosita. “A Confucian Paradigm for Global Politics.” In Martin Lu et al., 143-50. DeMARCO, C. Wesley. “Righting the Names of Change.” JCP 36.1 (2009): 9-29. [A philosophical analysis of the Yijing.] DeMARCO, Michael A. “The Yellow Emperor: Daoist Connections with Mythology and Agriculture.” CC 32.4 (1991): 29-40. DEMATTÈ, Paola. “Longshan-Era Urbanism: The Role of Cities in Pre-Dynastic China.” AsP 38.2 (1999): 119-53. DEMATTÈ, Paola. “The Chinese Jade Age: Between Antiquarianism and Archaeology.” Journal of Social Archaeology 6.2 (2006): 202-26. 144 Goldin: Ancient Chinese Civilization DEMATTÈ, Paola. “The Origins of Chinese Writing: The Neolithic Evidence.” Cambridge Archaeological Journal 20 (2010): 211-28. DEMATTÈ, Paola. “Travel and Landscape: The Zuo River Valley Rock Art of Guangxi Zhuang Autonomous Region, China.” Antiquity 89.345 (2015): 613-28. DEMIÉVILLE, Paul (1894-1979). Choix d’études sinologiques (1921-1970). Leiden: E.J. Brill, 1973. DEMIÉVILLE, Paul. “Philosophy and Religion from Han to Sui.” In Twitchett and Loewe, 808-72. [For a bibliography of works by Demiéville current to 1971, see Gisèle de Jong, “Bibliographie 1920-1971,” in Demiéville’s Choix d’études sinologiques, ix-xxxii.] DENECKE, Wiebke. “Tod und Tode: Gedanken zum rituellen Umgang mit dem Tod im alten China.” In Assmann and Trauzettel, 482-503. DENECKE, Wiebke. “Disciplines in Translation: From Chinese Philosophy to Chinese What?” Culture, Theory and Critique 47.1 (2006): 23-38. DENECKE, Wiebke. The Dynamics of Masters Literature: Early Chinese Thought from Confucius to Han Feizi. Harvard-Yenching Institute Monograph Series 74. Cambridge, Mass., and London, 2010. DENG, Fei. “Realms Beyond: Half-Open Doors in Chinese Funerary Art.” Religion and the Arts 20.1-2 (2016): 59-91. DENG Lianhe. “‘A Happy Excursion’ and Freedom.” Tr. Kuang Zhao. FPC 5.3 (2010): 313-25. DENG Tao. “The Fossils of the Przewalski’s Horse and the Climatic Variations of the Late Pleistocene in China.” In Mashkour, 12-19. DENG Wenkuan and Liu Lexian. “Uranomancie.” In Kalinowski, ed., 35-83. DENG Xize. “Problem and Method: The Possibility of Comparative Study—Using ‘Lun liujia yaozhi’ [sic] as an Example.” FPC 5.4 (2010): 575-600. [On “Lun liujia zhi yaozhi” 論六家之要指.] Denma Translation Group, tr. The Art of War: The Denma Translation. Boston and New York: Shambhala, 2001. DENNELL, Robin. “Hominid Dispersals and Asian Biogeography during the Lower and Early Middle Pleistocene, c. 2.0-0.5 Mya.” AsP 43.2 (2004): 206-26. 145 Goldin: Ancient Chinese Civilization DESMET, Karen. “The Growth of Compounds in the Core Chapters of the Mozi.” OE 45 (2005-06): 99-118. DESMET, Karen. “Het boek Mozi.” In Defoort and Standaert, Tien stellingen tegen Confucius, 16-24. DESMET, Karen. “Pleidooi voor ‘Zorg voor elkeen’: Hoe het allemaal begon.” In Defoort and Standaert, Tien stellingen tegen Confucius, 75-105. DESPEUX, Catherine. “Gymnastics: The Ancient Tradition.” In Kohn, Taoist Meditation and Longevity Techniques, 225-61. DESPEUX, Catherine. Immortelles de la Chine ancienne: Taoisme et alchimie féminine. Paris: Pardès, 1990. DESPEUX, Catherine. “Le corps, champs spatio-temporel, souche d’identité.” L’Homme 137 (1996): 87-118. DESPEUX, Catherine. “Auguromancie.” In Kalinowski, ed., 431-70. DESPEUX, Catherine. “Physiognomie.” In Kalinowski, ed., 513-55. DESPEUX, Catherine. “La gymnastique daoyin 導引 dans la Chine ancienne.” EtC 23 (2004): 45-85. DESPEUX, Catherine. “Âmes et animation du corps: La notion de shen dans la médecine chinoise antique.” EOEO 29 (2007): 71-94. DESPEUX, Catherine. “Culture de soi et pratiques d’immortalité dans la Chine antique des Royaumes combattants aux Han.” In Lagerwey, ed., Religion et société en Chine ancienne et médiévale, 241-75. DESPEUX, Catherine, tr. Lao tseu: Le guide de l’insondable. Sagesses éternelles. Paris: Entrelacs, 2010. DESPEUX, Catherine, and Livia Kohn. Women in Daoism. Cambridge, Mass.: Three Pines, 2003. DESROCHES, Jean-Paul. Chine: Le siècle du premier empereur. Arles: Actes Sud, 2001. DESROCHES, Jean-Paul. “Une histoire longue de plus de six siècles: Trésors d’histoire genghiskhanide en Occident.” In Mongolie, 19-43. [Includes a description of Xiongnu sites uncovered by the Mission Archéologique Française en Mongolie.] 146 Goldin: Ancient Chinese Civilization DESROCHES, Jean-Paul, and Yerööl Erdene. “L’architecture des tombes.” In Mongolie, 104-18. [On the Xiongnu site of Gol Mod.] DETTENHOFER, Maria H. “Eunuchs, Women, and Imperial Courts.” In Scheidel, ed., Rome and China, 83-99. DEUTSCH, Eliot, ed. Culture and Modernity: East-West Philosophic Perspectives. Honolulu: University of Hawaii Press, 1991. DEVARANNE, Theodor (1880-1946). Chinas Volksreligion: Dargestellt nach einer Rundfrage und verglichen mit den Grundlehren des Laotze, Konfuzius und Buddha. Sammlung gemeinverständlicher Vorträge und Schriften aus dem Gebiet der Theologie und Religionsgeschichte 107. Tübingen: J.C.B. Mohr, 1924. von DEWALL, Magdalene. “Der Gräberverbund von Wu-kuan-ts’un, An-yang: Ein Einblick in die höfische Rangordnung der Yin-Zeit.” OE 7 (1960): 121-51. von DEWALL, Magdalene. Pferd und Wagen im frühen China. Saarbrücker Beiträge zur Altertumskunde 1. Bonn: Rudolf Habelt, 1964. von DEWALL, Magdalene. “Decorative Concepts and Stylistic Principles in the Bronze Art of Tien.” In Barnard, ed., Early Chinese Art, II, 329-72. von DEWALL, Magdalene. “Grab und Totenbrauch in China.” Tribus 25 (1976): 31-81. von DEWALL, Magdalene. “Chinas Südregion als Schauplatz frühgeschichtlicher Kulturbegegnung.” In Prüch, ed., 96-108. DeWOSKIN, Kenneth [J.] “The Six Dynasties chih-kuai and the Birth of Fiction.” Chinese Narrative: Critical and Theoretical Essays. Ed. Andrew H. Plaks. Princeton: Princeton University Press, 1977. 21-52. DeWOSKIN, Kenneth J. “A Source Guide to the Lives and Techniques of Han and Six Dynasties fang-shih.” JCR 9 (1981): 79-105. DeWOSKIN, Kenneth J. A Song for One or Two: Music and the Concept of Art in Early China. Michigan Papers in Chinese Studies 42. Ann Arbor, 1982. DeWOSKIN, Kenneth J. Doctors, Diviners, and Magicians of Ancient China: Biographies of Fang-shih. New York: Columbia University Press, 1983. DeWOSKIN, Kenneth [J.] “Early Chinese Music and the Origins of Aesthetic Terminology.” In Bush and Murck, 187-214. DeWOSKIN, Kenneth J. “Music and Entertainment Themes in Han Funerary Sculpture.” Orientations 18.4 (1987): 34-40. 147 Goldin: Ancient Chinese Civilization DeWOSKIN, Kenneth J. “Music and Voices from the Han Tombs: Music, Dance, and Entertainments during the Han.” In Lim, 64-71. DeWOSKIN, Kenneth J. “Sources for the Study of Early Chinese Music.” Archaeologia Musicalis 2.2 (1989): 70-97. DeWOSKIN, Kenneth J. “Echoes of Deep Antiquity: Chinese Music Archaeology.” Asian Art 3.2 (1990): 19-41. DeWOSKIN, Kenneth J. “Xian Descended: Narrating Xian among Mortals.” TR 2.2 (1990): 70-86. DeWOSKIN, Kenneth J. “Picturing Performance: The Suite of Evidence for Music Culture in Warring States China.” La pluridisciplinarité en archéologie musicale: IVerencontres internationales du Groupe d’Études sur l’Archéologie Musicale de l’ICTM (812 octobre 1990). Ed. Catherine Homo-Lechner, et al. Recherche, musique et dance 1112. Paris: Maison des Sciences de l’Homme, 1994. II, 351-64. DeWOSKIN, Kenneth J. “Famous Chinese Childhoods.” In Kinney, ed., 57-78. DeWOSKIN, Kenneth [J.], and J.I. Crump, Jr., trs. In Search of the Supernatural: The Written Record. Stanford: Stanford University Press, 1996. DEXTER, Miriam Robbins, and Victor H. Mair. “Apotropaia and Fecundity in Eurasian Myth and Iconography: Erotic Female Display Figures.” Proceedings of the Sixteenth Annual UCLA Indo-European Conference. Journal of Indo-European Studies Monograph Series 50. Washington, D.C.: Institute for the Study of Man, 2005. 97-121. DEYDIER, Christian. Les jiaguwen: Essai bibliographique et synthèse des études. Publications de l’École Française d’Extrême-Orient 106. Paris, 1976. DEYDIER, Christian. Chinese Bronzes. Tr. Janet Seligman. New York: Rizzoli, 1980. DEYDIER, Christian. Les bronzes archaïques chinois. Paris: Éditions d’Art et d’Histoire, 1995. DiCICCO, Joel M. “The Development of Leaders in Ancient China, Rome, and Persia.” Public Administration Quarterly 27.1-2 (2003): 6-40. Di COSMO, Nicola. “The Economic Basis of the Ancient Inner Asian Nomads and Its Relationship to China.” JAS 53.4 (1994): 1092-1126. Di COSMO, Nicola. “The Northern Frontier in Pre-Imperial China.” In Loewe and Shaughnessy, 885-966. 148 Goldin: Ancient Chinese Civilization Di COSMO, Nicola. “State Formation and Periodization in Inner Asian History.” Journal of World History 10.1 (1999): 1-40. Di COSMO, Nicola. “Ancient City-States of the Tarim Basin.” In Mogens Herman Hansen, 393-407. Di COSMO, Nicola. Ancient China and Its Enemies: The Rise of Nomadic Power in East Asian History. Cambridge: Cambridge University Press, 2002. Di COSMO, Nicola. “The Origins of the Great Wall.” SR 4.1 (2006): 14-19. Di COSMO, Nicola. “Han Frontiers: Toward an Integrated View.” JAOS 129.2 (2009): 199-214. Di COSMO, Nicola. “Ethnography of the Nomads and ‘Barbarian’ History in Han China.” Intentional History: Spinning Time in Ancient Greece. Ed. Lin Foxhall et al. Alte Geschichte. Stuttgart: Franz Steiner, 2010. 299-325. Di COSMO, Nicola. “Ethnogenesis, Coevolution and Political Morphology of the Earliest Steppe Empire: The Xiongnu Question Revisited.” In Brosseder and Miller, eds., 35-48. Di COSMO, Nicola. “China-Steppe Relations in Historical Perspective.” In Bemmann and Schmauder, 49-72. Di COSMO, Nicola, ed. Military Culture in Imperial China. Cambridge, Mass., and London: Harvard University Press, 2009. Di COSMO, Nicola, and Don J. Wyatt, eds. Political Frontiers, Ethnic Boundaries, and Human Geographies in Chinese History. London and New York: Routledge Curzon, 2003. DIDIER, John C. In and Outside the Square: The Sky and the Power of Belief in Ancient China and the World, c. 4500 BC-AD 200. 3 vols. SPP 192 (2009). DIEN, Albert E. “A Study of Early Chinese Armor.” AA 43.1-2 (1981-82): 5-66. Reprinted in Lorge, ed., Warfare in China to 1600, 83-144. DIEN, Albert E. “The Stirrup and Its Effect on Chinese Military History.” AO 16 (1986): 33-56. Reprinted in Lorge, ed., Warfare in China to 1600, 185-208. DIEN, Albert E. “Chinese Beliefs in the Afterworld.” In The Quest for Eternity, 1-15. DIEN, Albert E. “A New Look at the Xianbei and Their Impact on Chinese Culture.” In Kuwayama, ed., Ancient Mortuary Traditions of China, 40-59. 149 Goldin: Ancient Chinese Civilization DIEN, Albert E. “Instructions for the Grave: The Case of Yan Zhitui.” CEA 8 (1995): 41-58. DIEN, Albert E. “A Political Perspective on Archaeological Finds.” Orientations 30.7 (1999): 75-81. DIEN, Albert E. “A Brief Survey of Defensive Armor across Asia.” JEAA 2.3-4 (2000): 1-22. DIEN, Albert E. “Early Armor in China before the Tang Dynasty.” JEAA 2.3-4 (2000): 23-59. DIEN, Albert E. “A Sixth-Century Father’s Advice on Literature: Comments on Chapter Nine of Yanshi jiaxun.” AM (third series) 13.1 (2000): 65-82. DIEN, Albert E. “Western Exotica in China during the Six Dynasties Period.” In Xiaoneng Yang, New Perspectives on China’s Past, I, 363-79. DIEN, Albert [E.] “Sword-Bearer Lamp: Warring States Lamps.” In Cary Y. Liu et al., 231-37. DIEN, Albert E. “Lighting in the Six Dynasties Period.” EMC 13-14.1 (2007): 1-32. DIEN, Albert E. Six Dynasties Civilization. Early Chinese Civilization Series. New Haven: Yale University Press, 2007. DIEN, Albert E., ed. State and Society in Early Medieval China. Stanford: Stanford University Press, 1990. DIEN, Albert E., et al., eds. Chinese Archaeological Abstracts, 2: Prehistoric to Western Zhou. Monumenta Archaeologica 9. Los Angeles: Institute of Archaeology, UCLA, 1985. DIEN, Albert E., et al., eds. Chinese Archaeological Abstracts, 3: Eastern Zhou to Han. Monumenta Archaeologica 10. Los Angeles: Institute of Archaeology, UCLA, 1985. [This and the above contain English abstracts of articles in Kaogu 考古 and Wenwu 文物 from 1972 and 1981.] DIEN, Dora Shu-fang. The Chinese Worldview Regarding Justice and the Supernatural: The Cultural and Historical Roots of Rule by Law. New York: Nova Science, 2007. DIENSTAG-WU, Claire. Liangzhu, une culture néolithique du sud de la Chine. Lille: Université de Lille, 2000. DIÉNY, Jean-Pierre. Aux origines de la poésie classique en Chine: Étude sur la poésie lyrique à l’époque des Han. T’oung Pao Monographie 6. Leiden: E.J. Brill, 1968. 150 Goldin: Ancient Chinese Civilization DIÉNY, Jean-Pierre. “Lecture de Wang Can (177-217).” TP 73.4-5 (1987): 286-312. DIÉNY, Jean-Pierre. Le symbolisme du dragon dans la Chine antique. Paris: Collège de France, Institut des Hautes Etudes Chinoises, 1987. DIÉNY, Jean Pierre. “Le fenghuang et le phénix.” Études taoïstes II. CEA 5 (1989-90): 1-15. DIÉNY, Jean-Pierre. “Portraits de femmes: Le chapitre XIX du Shishuo xinyu.” In Diény, ed., 77-113. DIÉNY, Jean-Pierre. “Une guerre de Cao Cao (193-194): Note sur la pratique historique dans la Chine ancienne.” De Dunhuang au Japon: Études chinoises et bouddhiques offerts à Michel Soymié. Ed. Jean-Pierre Drège. Hautes Études Orientales 31. Geneva: Droz, 1996. 317-36. DIÉNY, Jean-Pierre. “Contre Guo Maoqian: À propos des deux versions de certains poèmes des Han et des Wei.” TP 85.1-3 (1999): 65-113. DIÉNY, Jean-Pierre. Les poèmes de Cao Cao (155-220). Bibliothèque de l’Institut des Hautes Études Chinoises 31. Paris, 2000. DIÉNY, Jean-Pierre. “Le saint ne rêve pas: De Zhuangzi à Michel Jouvet.” EtC 20.1-2 (2001): 127-200. DIÉNY, Jean-Pierre. “Le Lunyu et la littérature.” TP 102.1-3 (2016): 2-17. DIÉNY, Jean-Pierre, tr. Les dix-neuf poèmes anciens. Bibliothèque chinoise. Paris: Les Belles Lettres, 2010. [1963] DIÉNY, Jean-Pierre, ed. Hommage à Kwong Hing Foon: Études d’histoire culturelle de la Chine. Bibliothèque de l’Institut des Hautes Études Chinoises 30. Paris, 1995. Di FIORI, Larson, and Henry Rosemont, Jr. “Seeking ren in the Analects.” PEW 67.1 (2017): 96-116. Di GIACINTO, Licia. “The Art of Knowing Others: The Renwu zhi and Its Cultural Background.” OE 43 (2002): 145-60. Di GIACINTO, Licia. “Between Ideology and Rationality: Rage under the Han.” In Santangelo and Guida, 345-55. Di GIACINTO, Licia. “Soziale Kritik am Ende der Späteren Han-Dynastie.” In Roetz, ed., 83-100. 151 Goldin: Ancient Chinese Civilization Di GIACINTO, Licia. “The Early History of the Confucian Canon: Successes and Failures of the First Closure.” Zeitschrift für Religionswissenschaft 18 (2010): 137-61. Di GIACINTO, Licia. The chenwei Riddle: Stars, Time, and Heroes in the Apocrypha. Deutsche Ostasienstudien 13. Gossenberg, Germany: Ostasien, 2013. Di GIACINTO, Licia. “In or out of the Canon? The Strange Story of the Confucian Apocrypha.” Zhengtong yu liupai: Lidai rujia jingdian zhi zhuanbian 正統與流派：歷 代儒家經典之轉變. Ed. Lin Qingzhang 林慶彰 et al. Taipei: Wanjuanlou, 2013. 31-75. Di GIACINTO, Licia. “Die Hanzeit als Grenzfeld, oder: Kurze Überlegungen zur Verteidigung des Han-ru-ismus.” BJOAF 38 (2015). [Not seen.] DING Sixin. “A Study on the Dating of the Mozi Dialogues and the Mohist View of Ghosts and Spirits.” Tr. Jeffrey Keller. CCT 42.4 (2011): 39-87. DING Sixin. “A Study of the Key Concepts “heng” and “hengxian” in the Hengxian on Chu Bamboo Slips Housed at the Shanghai Museum.” FPC 11.2 (2016): 206-21. DING, Weixiang. “Mengzi’s Inheritance, Criticism, and Overcoming of Moist Thought.” JCP 35.3 (2008): 403-19. DING Weixiang. “Destiny and Heavenly Ordinances: Two Perspectives on the Relationship between Heaven and Human Beings in Confucianism.” Tr. Huang Deyuan. FPC 4.1 (2009): 13-37. DING Weixiang. “The Realistic Actualization of the Moist Passion for Salvation and Its Historical Destination.” FPC 8.2 (2013): 309-31. DING, Zijiang. “‘Rights’ in Traditional Chinese Anthropocentrism.” In Xinyan Jiang, ed., 61-99. DiPIETRO, M. “Sincerity: The Fusion of Knowledge and Action in Mencius.” Journal of Chinese Studies 3.2 (1986): 213-22. DIPPMANN, Jeffrey. “Reading the Zhuangzi in Liezi: Redefining Xianship.” In Littlejohn and Dippmann, 151-64. DITTRICH, Edith. Das Motiv des Tierkampfes in der altchinesischen Kunst. Asiatische Forschungen 13. Wiesbaden: O. Harrassowitz, 1963. DITTRICH, Edith. Grabkult im alten China. Taschenbücher des Museums für Ostasiatische Kunst 2. Cologne, 1981. DJAMOURI, Redouane. “Particules de négation dans les inscriptions sur bronze de la dynastie des Zhou.” CLAO 20.1 (1991): 5-76. 152 Goldin: Ancient Chinese Civilization DJAMOURI, Redouane. “Un emploi particulier de you [有] en chinois archaïque.” CLAO 21.2 (1992): 231-89. DJAMOURI, Redouane. “Théorie de la ‘rectification des dénominations’ et réflexion linguistique chez Xunzi.” EOEO 15 (1993): 55-74. DJAMOURI, Redouane. “Emploi des déictiques zi [玆] et zhi [之] dans les inscriptions des Shang.” CLAO 23 (1994): 107-18. DJAMOURI, Redouane. “L’emploi des signes numériques dans les inscriptions Shang.” EOEO 16 (1994): 13-42. DJAMOURI, Redouane. “Écriture et langue dans les inscriptions chinoises archaïques (XIVe-XIe siècle avant notre ère).” In Alleton, Paroles à dire, 209-40. DJAMOURI, Redouane. “Écriture et divination sous les Shang.” EOEO 21 (1999): 1135. DJAMOURI, Redouane. “Evolution of zhi in Archaic Chinese.” In Peyraube and Sun, 33-47. DJAMOURI, Redouane. “Études grammaticales des inscriptions Shang: Résultats acquis.” In Yau and Maréchal, 119-34. DJAMOURI, Redouane. “Markers of Predication in Shang Bone Inscriptions.” In Chappell, ed., 143-71. DJAMOURI, Redouane. “Système des pronoms démonstratifs en chinois basarchaïque.” In Djamouri, ed., 161-76. DJAMOURI, Redouane. “The Development of the Writing System in Early China: Between Phonographic Necessity and Semiographic Efficiency.” In Bottéro and Djamouri, 7-34. DJAMOURI, Redouane, ed. Collected Essays in Ancient Chinese Grammar. Collection des Cahiers de linguistique: Asie orientale 6. Paris: Centre de Recherches Linguistiques sur l’Asie Orientale, 2001. DJAMOURI, R[edouane], and W. Paul. “Les syntagmes prépositionnels en yu 于 et zai 在 en chinios archaïque.” CLAO 26.2 (1997): 221-48. DO-DINH, Pierre. Confucius and Chinese Humanism. Tr. Charles Lam Markmann. New York: Funk & Wagnalls, 1969. 153 Goldin: Ancient Chinese Civilization DOBSON, W.A.C.H. Late Archaic Chinese: A Grammatical Study. Toronto: University of Toronto Press, 1959. DOBSON, W.A.C.H. Early Archaic Chinese: A Descriptive Grammar. Toronto: University of Toronto Press, 1962. DOBSON, W.A.C.H. Late Han Chinese: A Study of the Archaic-Han Shift. Toronto: University of Toronto Press, 1964. DOBSON, W.A.C.H. “Studies in the Grammar of Early Archaic Chinese.” TP 51 (1964): 295-321. DOBSON, W.A.C.H. “Linguistic Evidence and the Dating of the Book of Songs.” TP 51 (1964): 323-34. DOBSON, W.A.C.H. “Classes de mots ou classes distributionnelles en Chinois archaïque.” Mélanges de Sinologie offerts à Monsieur Paul Demiéville, I, 27-33. DOBSON, W.A.C.H. “Authenticating and Dating Archaic Chinese Texts.” TP 53 (1967): 233-42. DOBSON, W.A.C.H. The Language of the Book of Songs. Toronto: University of Toronto Press, 1968. DOBSON, W.A.C.H. “The Origin and Development of Prosody in Early Chinese Poetry.” TP 54 (1968): 231-50. DOBSON, W.A.C.H. “Some Legal Instruments of Ancient China: The ming and the meng.” In Chow, ed., I, 269-82. DOBSON, W.A.C.H. “On Translating the Book of Songs.” In Chow, ed., II, 33-44. DOBSON, W.A.C.H. “Translating the Book of Songs in the Light of Recent Linguistic Research.” Wang Li Memorial Volumes: English Volume, 121-36. DOBSON, W.A.C.H., tr. Mencius. Toronto: University of Toronto Press, 1963. DOERINGER, Franklin M. “The Gate in the Circle: A Paradigmatic Symbol in Early Chinese Cosmology.” PEW 32 (1982): 309-24. DOERINGER, Franklin M. “Unto the Mountain: Toward a Paradigm for Early Chinese Thought.” JCP 17.2 (1990): 135-56. DOHRENWEND, Doris. Chinese Jades in the Royal Ontario Museum. Toronto: Royal Ontario Museum, 1971. 154 Goldin: Ancient Chinese Civilization DOHRENWEND, Doris. “Jade Demonic Images from Early China.” AO 10 (1975): 5577. DONG Guangbi. “The Book of Changes and Mathematics.” In Fan Dainian and Cohen, 125-35. DONG, Hongyuan. A History of the Chinese Language. London and New York: Routledge, 2014. DONG, Junqing, et al. “Scientific Research on the Earliest Chinese Glazed Pottery.” In Gan et al., 303-17. DONG Qi. “Early Capital Cities—The Key Symbols of Early Chinese Civilization.” Tr. Chen Bo. FHC 3.1 (2008): 1-11. DONG, Shan. “A Preliminary Study on the Su you-Wine Jar Unearthed from Tomb M2 at Hengshui in Jiangxian County, Shanxi Province.” Tr. Rebecca O’Sullivan. CCR 1.2-4 (2014): 286-95. DONGFANG Shuo and Lin Hongcheng. “Separation of Politics and Morality: A Commentary on Analects of Confucius.” Tr. Huang Deyuan. FPC 1.3 (2006): 401-17. DORÉ, H., S.J. (1859-1931). Manuel des superstitions chinoises; Ou, Petit indicateur des superstitions les plus communes en Chine. Shanghai: Imprimerie de la Mission Catholique, 1926. DÖRING, Ole. “Zwischen Kulturalismus und Globalisierung—Die Sinologie am Scheideweg?” In Martin and Hammer, 63-80. DÖRING, Ole. “Exploring the Meaning of ‘Good’ in Chinese Bioethics through Mengzi’s Concept of ‘shan.’” In Chun-chieh Huang et al., 189-201. DÖRING, Ole. “Cheng 誠 als das stimmige Ganze der Integrität: Ein Interpretationsvorschlag zur Ethik.” BJOAF 38 (2015). [Not seen.] DOROFIÉIÉVA-LICHTMANN, Viéra [V.] “Les vents des royaumes (Guo feng): Un Schéma géographique.” EOEO 13 (1991): 58-92. DOROFEEVA-LICHTMANN, Vera [V.] “Conception of Terrestrial Organization in the Shanhaijing.” BEFEO 82 (1995): 57-110. Translated into French as “La production de l’espace sacré.” Géographie et cultures 18 (1996): 3-30. DOROFEEVA-LICHTMANN, Vera [V.] “Conceptual Foundations of Terrestrial Description in the Shanhaijing.” In Hashimoto et al., 419-23. 155 Goldin: Ancient Chinese Civilization DOROFEEVA-LICHTMANN, Véra [V.] “Political Concept behind an Interplay of Spatial ‘Positions.’” EOEO 18 (1996): 9-33. DOROFEEVA-LICHTMANN, Véra [V.] “La production de l’espace sacré.” Géographie et cultures 18 (1996): 3-30. DOROFEEVA-LICHTMANN, Véra [V.] “Topographical Accuracy or Conceptual Organization of Space? (Some Remarks on the System of Locations Found in the Shan hai jing).” Current Perspectives in the History of Science in East Asia. Ed. Kim YungSik and Francesca Bray. Seoul: Seoul National University Press, 1999. 165-79. DOROFEEVA-LICHTMANN, Véra [V.] “Spatiality of the Media for Writing in Ancient China and Spatial Organization of Ancient Chinese Texts.” GBA 1 (2001): 87135. DOROFEEVA-LICHTMANN, Véra [V.] “I testi geografici ufficiali dalla dinastia Han alla dinastia Tang.” Storia della scienza. Vol. IIA: La scienza in Cina. Ed. Karine Chemla et al. Rome: Istituto della Enciclopedia Italiana, 2001. 190-197. DOROFEEVA-LICHTMANN, Véra [V.] “Il Classico dei monti e dei mari (Shanhai jing) e la concezione dell’‘organizzazione terrestre.’” Storia della scienza. Vol. IIA: La scienza in Cina. Ed. Karine Chemla et al. Rome: Istituto della Enciclopedia Italiana, 2001. 197-198. DOROFEEVA-LICHTMANN, Véra V. “Why The Classic of Mountains and Seas (the Shan hai jing) Contains Topographically Inaccurate Data.” Proceedings of the XXth International Congress of History of Science (Liège, 20-26 July 1997). Vol. IX: Science and Technology in East Asia: The Legacy of Joseph Needham. Ed. Alain Arrault and Catherine Jami. De diversis artibus 51. Turnhout, Belgium: Brepols, 2001. 111-24. DOROFEEVA-LICHTMANN, Vera [V.] “Mapping a ‘Spiritual’ Landscape: Representation of Terrestrial Space in the Shanhaijing.” In Di Cosmo and Wyatt, 35-79. DOROFEEVA-LICHTMANN, Vera [V.] “Text as a Device for Mapping a Sacred Space: A Case of the Wu Zang Shan Jing (‘Five Treasuries: The Itineraries of Mountains’).” GBA 2-3 (2003): 147-212. DOROFEEVA-LICHTMANN, Vera [V.] “Where is the Yellow River Source? A Controversial Question in Early Chinese Historiography.” OE 45 (2005-06): 68-90. DOROFEEVA-LICHTMANN, Vera V. “Comparative Analysis of Early Accounts of the ‘Nine Provinces’ (Jiu zhou).” In Vogel et al., 1-23. 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ESPESSET, Grégoire. “À vau-l’eau, à rebours ou l’ambivalence de la logique triadique dans l’idéologie du Taiping jing 太平經.” CEA 14 (2004): 61-94. 177 Goldin: Ancient Chinese Civilization ESPESSET, Grégoire. “Editing and Translating the Taiping Jing and the Great Peace Textual Corpus.” JCS 48 (2008): 469-86. ESPESSET, Grégoire. “Latter Han Religious Mass Movements and the Early Daoist Church.” In Lagerwey and Kalinowski, II, 1061-1102. ESPESSET, Grégoire. “The Date, Authorship, and Literary Structure of the Great Peace Scripture Digest.” JAOS 133.2 (2013): 321-52. ESPESSET, Grégoire. “Epiphanies of Sovereignty and the Rite of Jade Disc Immersion in Weft Narratives.” EC 37 (2014): 393-443. ESPESSET, Grégoire. “Prenatal Infancy Regained: Great Peace (taiping) Views on Procreation and Life Cycles.” In Andreeva and Steavu, 53-86. ESPOSITO, Monica. “Sun-Worship in China—The Roots of Shangqing Taoist Practices of Light.” CEA 14 (2004): 345-402. 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GIBSON, H.E. “Animals in the Writings of Shang.” The China Journal 23.6 (1935): 342-51. GIELE, Enno. “Early Chinese Manuscripts: Including Addenda and Corrigenda to New Sources of Early Chinese History: An Introduction to the Reading of Inscriptions and Manuscripts.” EC 23-24 (1998-99): 247-337. GIELE, Enno. “Using Early Chinese Manuscripts as Historical Source Materials.” MS 51 (2003): 409-38. GIELE, Enno. “Signatures of ‘Scribes’ in Early Imperial China.” AS 59.1 (2005): 35387. GIELE, Enno. Imperial Decision-Making and Communication in Early China: A Study of Cai Yong’s Duduan. Opera Sinologica 20. Wiesbaden: Harrassowitz, 2006. GIELE, Enno. “Staatliche Altersfürsorge im frühen China aus historiographischer Sicht.” In Kolb and Siebert, 189-208. GIELE, Enno. “Votum (yi) und Sondervotum (boyi) in Diskussionen am frühen chinesischen Kaiserhof.” In Roetz, ed., 63-71. GIELE, Enno. “Das Wandmalerei Grab im Dorf Bǎizǐ, Kreis Xúnyì, Shǎnxī.” In Friedrich et al., 483-516. GIELE, Enno. “Excavated Manuscripts: Context and Methodology.” In Nylan and Loewe, 114-34. 220 Goldin: Ancient Chinese Civilization GIELE, Enno. “Evidence for the Xiongnu in Chinese Wooden Documents from the Han Period.” In Brosseder and Miller, eds., 49-75. GIELE, Enno. “Private Letter Manuscripts from Early Imperial China.” In Antje Richter, ed., 403-74. GIER, Nicholas F. “On the Deification of Confucius.” AP 3.1 (1993): 43-54. GIER, Nicholas F. “Xunzi and the Confucian Answer to Titanism.” JCP 22.2 (1995): 129-51. GIER, Nicholas F. Spiritual Titanism: Indian, Chinese, and Western Perspectives. SUNY Series in Constructive Postmodern Thought. Albany, 2000. GIER, Nicholas F. “Confucius, Gandhi and the Aesthetics of Virtue.” AP 11.1 (2001): 41-54. GIER, Nicholas F. “The Dancing Ru: A Confucian Aesthetics of Virtue.” PEW 51.2 (2001): 280-305. GIER, Nicholas F. “Whitehead, Confucius, and the Aesthetics of Virtue.” AP 14.2 (2004): 171-90. GIER, Nicholas F. “Li and dharma: Gandhi, Confucius, and Virtue Aesthetics.” In Theodor and Yao, 67-77. GILES, Herbert A. (1845-1935). A History of Chinese Literature. New York: Grove, 1923 [1901]. GILES, Herbert A. China and the Chinese: Lecture (1902) on the Dean Lung Foundation in Columbia University. New York, 1902. GILES, Herbert A. The Civilization of China. London: Williams & Norgate, 1911. GILES, Herbert A. Adversaria Sinica. Shanghai: Kelly and Walsh, 1914. GILES, Herbert A. Religions of Ancient China. Religions: Ancient and Modern. Chicago: Open Court, 1918. GILES, Herbert A., tr. Chuang-tzŭ: Mystic, Moralist, and Social Reformer. 2nd edition. Shanghai: Kelley & Walsh, 1926. [Excerpts from Giles’s translation are published in Musings of a Chinese Mystic, ed. Lionel Giles (New York: E.P. Dutton, 1909; rpt. as Teachings and Sayings of Chuang Tzŭ, Mineola, N.Y.: Dover, 2001).] 221 Goldin: Ancient Chinese Civilization GILES, Lionel (1875-1958), tr. The Sayings of Lao Tzŭ. 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GIRARDOT, Norman [J.] “James Legge and the Strange Saga of British Sinology and the Comparative Science of Religions in the Nineteenth Century.” JRAS 12.2 (2002): 155-65. 222 Goldin: Ancient Chinese Civilization GIRARDOT, Norman J. “My Way: Teaching the Daode Jing at the Beginning of a New Millenium [sic].” In DeAngelis and Frisina, 105-29. GIRARDOT, N[orman] J. Myth and Meaning in Early Taoism: The Theme of Chaos (hundun). [Revised edition.] Magdalena, N.M.: Three Pines, 2008. GIRARDOT, N[orman] J., et al., eds. Daoism and Ecology: Ways within a Cosmic Landscape. Religions of the World and Ecology. Cambridge, Mass.: Harvard University Press, 2001. GIRMOND, Sybille. “Münzen, Maß und Gewichte.” In Ledderose and Schlombs, 22732. GISKIN, Howard, and Bettye S. Walsh, eds. An Introduction to Chinese Culture through the Family. SUNY Series in Asian Studies Development. Albany, 2001. GLAHN, Else. “Some Chou and Han Architectural Terms.” BMFEA 50 (1978): 105-26. GLOVER, Ian C., and Charles F.W. Higham. “New Evidence for Early Rice Cultivation in South, Southeast and East Asia.” The Origins and Spread of Agriculture and Pastoralism in Eurasia. Ed. David R. Harris. Washington, D.C.: Smithsonian, 1996. [Not seen.] GLUM, Peter. “Rain Magic at Anyang?” BMFEA 54 (1982): 241-65. GODART, Louis, et al., eds. Dall’antica alla nuova Via della Seta. Loreto, Italy: N.p., 2016. [Not seen.] GODEHARDT, Nadine. The Chinese Meaning of Just War and Its Impact on the Foreign Policy of the People’s Republic of China. GIGA Working Papers 88. Hamburg: German Institute of Global and Area Studies, Leibniz-Institut für Globale und Regionale Studien, 2008. GODEHARDT, Nadine. “Between Harmonious World and ‘War of Order’: Chinese Meanings of Just War and Their Reemergence.” The Legality and Legitimacy of the Use of Force in Northeast Asia. Ed. Brendan Howe and Boris Kondoch. Studies in East Asian Security and International Relations 2. 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GOLDIN, Paul Rakita. “Reflections on Irrationalism in Chinese Aesthetics.” MS 44 (1996): 167-89. GOLDIN, Paul Rakita. Rituals of the Way: The Philosophy of Xunzi. Chicago and La Salle, Ill.: Open Court, 1999. GOLDIN, Paul R[akita]. “The Motif of the Woman in the Doorway and Related Imagery in Traditional Chinese Funerary Art.” JAOS 121.4 (2001): 539-48. GOLDIN, Paul Rakita. The Culture of Sex in Ancient China. Honolulu: University of Hawaii Press, 2002. GOLDIN, Paul Rakita. “A Mind-Body Problem in the Zhuangzi?” In Scott Cook, ed., 226-47. GOLDIN, Paul R[akita]. “The Old Chinese Particles yan 焉 and an 安.” JAOS 123.1 (2003): 169-73. GOLDIN, Paul Rakita. “Xunzi’s Piety.” In Tu and Tucker, I, 287-303. GOLDIN, Paul R[akita]. “A Further Note on yan 焉 and an 安.” JAOS 124.1 (2004): 101-2. GOLDIN, Paul R[akita]. After Confucius: Studies in Early Chinese Philosophy. Honolulu: University of Hawaii Press, 2005. 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HENTZE, Carl. “Die Wanderung der Tiere um die heiligen Berge.” Symbolon 4 (1964): 9-104. 261 Goldin: Ancient Chinese Civilization HENTZE, Carl. Funde in Alt-China: Das Welterleben im ältesten China. Sternstunden der Archäologie. Göttingen: Musterschmidt, 1967. HERFEL, William, et al. “Chinese Medicine and the Dynamic Conceptions of Health and Disease.” In Karyn L. Lai, ed., 57-79. HERFORTH, Derek. “Philological Marginalia on a Grammatical Study of Classical Chinese: A Review of Aspects of Classical Chinese Syntax by Christoph Harbsmeier.” EC 11-12 (1988): 208-42. HERFORTH, Derek. “A Sketch of Late Zhou Chinese Grammar.” In Thurgood and LaPolla, 59-71. HERM, Christoph. “Methods in Organic Archaeometry and Their Application to the Terracotta Army.” In Wu Yongqi et al., 31-45. HERMAN, John. “The Kingdoms of Nanzhong: China’s Southwest Border Region Prior to the Eighth Century.” TP 95.4-5 (2009): 241-86. HERMANN, Marc, and Christian Schwermann, eds. 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Confucian Cultures of Authority. SUNY Series in Asian Studies Development. Albany, 2006. 262 Goldin: Ancient Chinese Civilization HERTZER, Dominique. “Das Zeichen zheng in Zusammenhang mit den Standardformeln des Orakelentscheids im Yijing.” Chinablätter 18 (1991): 178-91. HERTZER, Dominique. Das alte und das neue Yijing: Die Wandlungen des Buches der Wandlungen. Diederichs Gelbe Reihe 126. Munich, 1996. HERTZER, Dominique. Das Leuchten des Geistes und die Erkenntnis der Seele: Die medizinische Vorstellung vom Seelischen als Ausdruck philosophischen Denkens—China und das Abendland. Perspektiven: Schriften zur Pluralität in der Medizin. Frankfurt: Verlag für Akademische Schriften, 2006. HERTZER, Dominique, tr. Das Mawangdui-Yijing: Text und Deutung. Diederichs Gelbe Reihe 122. Munich, 1996. HERVOUET, Yves. Un poète de coeur sous les Han: Sseu-ma Siang-jou. Bibliothèque de l’Institut des Hautes Études Chinoises 19. Paris, 1964. HERVOUET, Yves. 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HIGHTOWER, James Robert. “Ch’ü Yüan Studies.” The Silver Jubilee Volume of the Zimbun-Kagaku-Kenkyusyo. Kyoto, 1954. I, 92-233. HIGHTOWER, [James] Robert. “Chia Yi’s ‘Owl Fu.’” Arthur Waley Anniversary Volume. Ed. B. Schindler. AM (new series) 7 (1959): 125-30. 263 Goldin: Ancient Chinese Civilization HIGHTOWER, James Robert, tr. Han Shih wai chuan: Han Ying’s Illustrations of the Didactic Application of the Classic of Songs. Harvard-Yenching Institute Monograph Series 11. Cambridge, Mass., 1952. HILL, John E. Through the Jade Gate—China to Rome: A Study of the Silk Routes during the Later Han Dynasty, 1st to 2nd Centuries CE. 2nd edition. 2 vols. N.p., 2015. [“An annotated translation from the Hou Hanshu ‘The Chronicle on the Western Regions.’”] HILL, Nathan W. “Old Chinese *sm- and the Old Tibetan Word for ‘Fire.’” CLAO 42.1 (2013): 60-71. HILL, Nathan W. “Cognates of Old Chinese *-n, *-r, and *-j in Tibetan and Burmese.” CLAO 43.2 (2014): 91-109. HINRICHS, TJ, and Linda L. Barnes, eds. Chinese Medicine and Healing: An Illustrated History. Cambridge, Mass., and London: Harvard University Press, Belknap Press, 2013. HINSCH, Bret. “Climatic Change and History in China.” JAH 22.2 (1988): 131-59. HINSCH, Bret. Passions of the Cut Sleeve: The Male Homosexual Tradition in China. Berkeley and Los Angeles: University of California Press, 1990. HINSCH, Bret. “Harmony (He) and Gender in Early Chinese Thought.” JCP 22.2 (1995): 109-28. HINSCH, Bret. “Women, Kinship, and Property as Seen in a Han Dynasty Will.” TP 84 (1998): 1-20. HINSCH, Bret. “Confucian Filial Piety and the Construction of the Ideal Chinese Buddhist Woman.” JCR 30 (2002): 49-75. HINSCH, Bret. “The Origin of Separation of the Sexes in China.” JAOS 123.3 (2003): 595-616. HINSCH, Bret. “The Origins of Han-Dynasty Consort Kin Power.” EAH 25-26 (2003): 1-24. HINSCH, Bret. “Textiles and Female Virtue in Early Imperial Chinese Historical Writing.” NN 5.2 (2003): 170-202. HINSCH, Bret. “Myth and the Construction of Foreign Ethnic Identity in Early and Medieval China.” Asian Ethnicity 5.1 (2004): 81-103. HINSCH, Bret. “Prehistoric Images of Women from the North China Region: The Origins of Chinese Goddess Worship?” JCR 32 (2004): 47-82. 264 Goldin: Ancient Chinese Civilization HINSCH, Bret. “The Textual History of Liu Xiang’s Lienüzhuan.” MS 52 (2004): 95112. HINSCH, Bret. “Reading Lienüzhuan (Biographies of Women) through the Life of Liu Xiang.” JAH 39.2 (2005): 129-58. HINSCH, Bret. “The Criticism of Powerful Women by Western Han Dynasty Portent Experts.” JESHO 49.1 (2006): 96-121. HINSCH, Bret. “Cross-Genre Influence on the Fictional Aspects of Lienü Narratives.” JOS 41.1 (2006): 41-66. HINSCH, Bret. “The Composition of Lienüzhuan: Was Liu Xiang the Author or Editor?” AM (third series) 20.1 (2007): 1-23. HINSCH, Bret. “The Emotional Underpinnings of Male Fidelity in Imperial China.” Journal of Family History 32.4 (2007): 392-412. HINSCH, Bret. “Male Honor and Female Chastity in China.” NN 13.2 (2011): 169-204. HINSCH, Bret. Women in Early Imperial China. 2nd edition. Asia/Pacific/Perspectives. Lanham, Md.: Rowman and Littlefield, 2011. HINSCH, Bret. Masculinities in Chinese History. Asia/Pacific/Perspectives. Lanham, Md.: Rowman and Littlefield, 2013. HINTON, David, tr. Chuang Tzu: The Inner Chapters. Washington, D.C.: Counterpoint, 1997. HINTON, David, tr. Confucius: The Analects. Washington, D.C.: Counterpoint, 1998. HINTON, David, tr. Mencius. Washington, D.C.: Counterpoint, 1998. HINTON, David, tr. Lao Tzu: Tao te ching. Washington, D.C.: Counterpoint, 2002. HIRAISHI, Naoaki. “Les conceptions politiques pré-modernes dans le Japon et la Chine.” In Mizoguchi and Vandermeersch, 69-82. HIRASE, T[akao]. “The Emperor and the Calendar in Ancient China.” MRDTB 51 (1993): 85-95. HIRASE Takao. “Set-Bell Construction and the Up-and-Down Principle.” In Chén Chēng-Yīh, et al., eds., 467-501. 265 Goldin: Ancient Chinese Civilization HIRASE Takao. “The Ch’u Bamboo-Slip T’ai-i sheng shui from Kuo-tien Considered in Light of the Emerging Debate about T’ai-sui.” AcA 80 (2001): 17-26. HIRTH, Friedrich (1845-1927). China and the Roman Orient: Researches into Their Ancient and Mediaeval Relations as Represented in Old Chinese Records. Leipzig and Munich: G. Hirth, 1885; rpt., Chicago: Ares, 1975. HIRTH, Friedrich. Chinesische Studien. Munich and Leipzig: G. Hirth, 1890. HIRTH, Friedrich. Chinesiche Ansichten über Bronzetrommeln. Leipzig: O. Harrassowitz, 1904. HIRTH, Friedrich. The Ancient History of China, to the End of the Chou Dynasty. New York: Columbia University Press, 1911. HIRTH, Friedrich. “The Story of Chang K’ién, China’s Pioneer in Western Asia: Text and Translation of Chapter 123 of Ssï-ma Ts’ién’s Shï-ki.” JAOS 37 (1917): 89-152. [For a bibliography of Hirth’s works, see Festschrift für Friedrich Hirth zu seinem 75. Geburtstag, Ostasiatische Zeitschrift 8 (Berlin: Oesterheld, 1920); and Bruno Schindler and F. Hommel, “List of Books and Papers of Friedrich Hirth,” AM (first series) Introductory Volume (Hirth Anniversary Volume) (1922): xxxix-lvii.] HO Chuimei, ed. Ancient Ceramic Kiln Technology in Asia. Centre of Asian Studies Occasional Papers and Monographs 90. Hong Kong: Center of Asian Studies, University of Hong Kong, 1990. HO, Clara Wing-chung, ed. Overt and Covert Treasures: Essays on the Sources for Chinese Women’s History. Hong Kong: Chinese University Press, 2012. HO Dah-an 何大安, ed. Historical Development of Chinese Language [sic] 古今通塞： 漢語的歷史與發展. Papers from the Third International Conference on Sinology: Linguistics Section. Taipei: Institute of Linguistics, Academia Sinica, 2003. HO Peng Yoke. “Ancient and Mediaeval Observations of Comets and Novae in Chinese Sources.” Vistas in Astronomy 5 (1962): 127-225. HO Peng Yoke. The Astronomical Chapters of the Chin Shu, with Amendments, Full Translation, and Annotations. Le monde d’outre-mer passé et présent 2.9. Paris and the Hague: Mouton, 1966. HO Peng Yoke. Li, Qi and Shu: An Introduction to Science and Civilization in China. Hong Kong: Hong Kong University Press, 1985; rpt., Mineola, N.Y.: Dover, 2000. HO Peng Yoke. “Chinese Science: The Traditional Chinese View.” BSOAS 54.3 (1991): 506-19. 266 Goldin: Ancient Chinese Civilization HO Peng Yoke. “Chinese Magic Squares—Mathematics, Myth and Philosophy.” Kertas-kertas Persidangan Antarabangsa Pengajian Tionghoa. Kuala Lumpur, 1993. 345-72. HO Peng Yoke. Chinese Mathematical Astrology: Reaching Out to the Stars. Needham Research Institute Series. London and New York: Routledge Curzon, 2003. HO Peng Yoke. Explorations in Daoism: Medicine and Alchemy. 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Brill, 1864. [From the “Advertisement”: “we have determined now to publish the original text, not, however, so much for the sake of the original, as for the appended Japanese translation, since this affords us the opportunity of furnishing a sample of the scientific style of the Japanese.”] HOFFMANN, Johann. Bijdragen tot de geschiedenis, verspreidung en kultuur der pioenen in China en Japan, uit oorspronkelijke bronnen. N.p, n.d. 268 Goldin: Ancient Chinese Civilization HOLCOMBE, Charles. “The Exemplar State: Ideology, Self-Cultivation, and Power in Fourth-Century China.” HJAS 49.1 (1989): 93-139. HOLCOMBE, Charles. “The Bonds of Empire: Liberty in Early Medieval China.” The Historian 54.4 (1992): 609-26. HOLCOMBE, Charles. In the Shadow of the Han: Literati Thought and Society at the Beginning of the Southern Dynasties. Honolulu: University of Hawaii Press, 1994. 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Jinan: Die Chu-Hauptstadt Ying im China der späteren Zhou-Zeit: Unter Zugrundelegung der Fundberichte. Materialien zur allgemeinen und vergleichenden Archäologie 41. Munich: Beck, 1986. HÖLLMANN, Thomas O. “Panyu: Die südliche Pforte nach China während der HanZeit.” In Prüch, ed., 109-13. HÖLLMANN, Thomas O. “Ein Zeichen von übernatürlicher Kraft und Tapferkeit: Vom Bart und seiner Bedeutung in China.” In Emmerich et al., I, 329-41. HÖLLMANN, Thomas O. “Ruinen der Zuversicht: Bermerkungen zur Architektur in Guangzhou während der Han-Dynastie (206 v. Chr. bis 220 n. Chr.).” In Müller et al., 81-100. HÖLLMANN, Thomas O. Das alte China: Eine Kulturgeschichte. Munich: C.H. Beck, 2008. 269 Goldin: Ancient Chinese Civilization HÖLLMANN, Thomas O., and Georg W. Kossack, eds. Maoqinggou: Ein eisenzeitliches Gräberfeld in der Ordos-Region (Innere Mongolei). Materialien zur Allgemeinen und Vergleichenden Archäologie 50. Mainz: Philipp von Zabern, 1992. 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HOLOTOVÁ-SZINEK, Juliana. “Les chants du fifre xiongnu et de la cithare han.” In Mongolie, 211-27. HOLOTOVÁ-SZINEK, Juliana. “Les relations entre l’empire des Han et les Xiongnu: Vestiges archéologiques et textes historiques.” EtC 24 (2005): 221-32. HOLOTOVÁ-SZINEK, Juliana. “Preliminary Research on the Spatial Organization of the Xiongnu Territories in Mongolia.” In Brosseder and Miller, eds., 425-40. HOLOTOVÁ-SZINEK, Juliana, and Guilhem André. “Xiongnu, peuple des steppes.” In Mongolie, 63-87. HOLTH, Sverre. Micius: A Brief Outline of His Life and Ideas. Shanghai: Commercial Press, 1935. HOLZ, Harald. Ost und West als Frage strukturologischer Hermeneutik: Zur Frage einer “Brücke” zwischen abendländisch-europäischer und chinesischer Philosophie. Philosophie in der Blauen Eule 33. Essen, 1998. HOLZER, Rainer. “Konfuzianismus.” In Goepper et al., 187-201. 270 Goldin: Ancient Chinese Civilization HOLZER, Rainer, tr. Yen-tzu und das Yen-tzu ch’un-ch’iu. Würzburger Sino-Japonica 10. Frankfurt and Bern: Peter Lang, 1983. HOLZER, Rainer, tr. Das Ch’ien-fu lun des Wang Fu: Aufsätze und Betrachtungen eines Weltflüchtigen. Würzburger sinologische Schriften. Heidelberg: Forum, 1992. HOLZMAN, Donald. “The Conversational Tradition in Chinese Philosophy.” PEW 6.3 (1956): 223-30. HOLZMAN, Donald. “Les Sept Sages de la Forêt des Bambous et la société de leur temps.” TP 44.4-5 (1956): 317-46. HOLZMAN, Donald. La vie et la pensée de Hi K’ang (223-262 ap. J.-C.). Leiden: E.J. Brill, 1957. HOLZMAN, Donald. “A Chinese Conception of the Hero.” Tr. S. Alexander. Diogenes 36 (1961): 33-51. HOLZMAN, Donald. Poetry and Politics: The Life and Works of Juan Chi (A.D. 210263). Cambridge Studies in Chinese History, Literature and Institutions. Cambridge, 1976. HOLZMAN, Donald. “Protest in Third-Century China: Ruan Ji and Ji Kang against the Sima Usurpers.” In Gernet and Kalinowski, 345-59. HOLZMAN, Donald. “The Place of Filial Piety in Ancient China.” JAOS 118.2 (1998): 185-99. HOLZMAN, Donald. Chinese Literature in Transition from Antiquity to the Middle Ages. Variorum Collected Studies Series CS605. Aldershot, U.K., and Brookfield, Vt.: Ashgate, 1998. HOLZMAN, Donald. Immortals, Festivals, and Poetry in Medieval China. Variorum Collected Studies Series CS623. Aldershot, U.K., and Brookfield, Vt.: Ashgate, 1998. HOLZMAN, Donald. “A Dialogue with the Ancients: Tao Qian’s Interrogation of Confucius.” In Pearce et al., 75-98. HOLZMAN, Donald. “Liu Xiang’s Attitude towards Fiction.” In Lomová, ed., 73-83. [For a bibliography of works by Holzman, see “Bibliography of Donald Holzman,” in Kroll and Knechtges, xxx-xlvii.] HON, Tze-ki. “Human Agency and Change: A Reading of Wang Bi’s Yijing Commentary.” JCP 30.2 (2003): 223-42. 271 Goldin: Ancient Chinese Civilization HON, Tze-ki. “Constancy in Change: A Comparison of James Legge’s and Richard Wilhelm’s Interpretations of the Yijing.” MS 53 (2005): 315-36. 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KALINOWSKI, Marc. “The Xingde 刑德 Texts from Mawangdui.” Tr. Phyllis Brooks. EC 23-24 (1998-99): 125-202. KALINOWSKI, Marc. “La rhétorique oraculaire dans les chroniques anciennes de la Chine: Une étude des discours prédictifs dans le Zuozhuan.” EOEO 21 (1999): 37-65. 307 Goldin: Ancient Chinese Civilization KALINOWSKI, Marc. “Bibliothèques et archives funéraires de la Chine ancienne.” Comptes-rendus des séances de l’Académie des Inscriptions et Belles-Lettres 147.2 (2003): 880-927. KALINOWSKI, Marc. “Cléromancie.” In Kalinowski, ed., 301-68. KALINOWSKI, Marc. “Hémérologie.” In Kalinowski, ed., 213-99. KALINOWSKI, Marc. “Topomancie.” In Kalinowski, ed., 557-612. KALINOWSKI, Marc. “Fonctionnalité calendaire dans les cosmogonies anciennes de la Chine.” EtC 23 (2004): 87-122. KALINOWSKI, Marc. “Technical Traditions in Ancient China and shushu Culture in Chinese Religion.” In Lagerwey, ed., Religion and Chinese Society, I, 223-48. 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LaPOLLA, Randy J. “Variable Finals in Proto-Sino-Tibetan.” BIHP 65.1 (1994): 13173. LaPOLLA, Randy J. “Overview of Sino-Tibetan Morphosyntax.” In Thurgood and LaPolla, 22-42. LaPOLLA, Randy J. “Sino-Tibetan Syntax.” In William S-Y. Wang and Chaofen Sun, eds., 45-57. LAPORTE, Jean. Traditions religieuses en Chine. Initiations. Paris: du Cerf, 2003. 356 Goldin: Ancient Chinese Civilization LARA, Anne-Marie, tr. Liu Shao: Traité des caractères. Connaissance de l’Orient. Paris: Gallimard, 1997. LAREW, Marilynn. “Thục Phán, Cao Tông, and the Transfer of Military Technology in Third Century B.C. Việt Nam.” EASTM 21 (2003): 12-47. LARRE, Claude. Les Chinois: Esprit et comportement des Chinois comme ils se révèlent par leurs livres et dans la vie, des origines à la fin de la dynastie Ming (1644). Histoire ancienne des peuples. Paris: Lidis, 1981. LARRE, Claude. Le Traité VIIe du Houai Nan Tseu: “Les ésprits légers et subtils animateurs de l’essence”. Variétés Sinologiques 67. Taipei: Institut Ricci, 1982. LARRE, Claude. La Voie du Ciel: Huangdi, l’Empereur Jaune, disait… La médecine chinoise traditionnelle. Paris: Desclée de Brouwer, 1990. LARRE, Claude. Rooted in Spirit: The Heart of Chinese Medicine. A Sinological Interpretation of Chapter Eight of Huangdi Neijing Lingshu. Barrytown, N.Y.: Station Hill, 1995. LARRE, Claude. The Seven Emotions: Psychology and Health in Ancient China. Chinese Medicine from the Classics. Cambridge: Monkey Press, 1996. LARRE, Claude, tr. Tao Te King: Le livre de la Voie et de la Vertu. Variétés Sinologiques 81. Paris: Desclée de Brouwer, 1994. LARRE, Claude, tr. Dao De Jing: Le livre de la Voie et de la Vertu. Paris: Desclée de Brouwer, 2002. LARRE, Claude, and Elisabeth Rochat de La Vallée. Rooted in Spirit: The Heart of Chinese Medicine. Tr. Sarah Stang. Barrytown, N.Y.: Station Hill, 1995. LARRE, Claude, and Elisabeth Rochat de La Vallée, trs. Texte, présentation et commentaire du Suwen: Essai d’interprétation sinologique d’un texte majeur de la médecine traditionnelle chinoise. 2 vols. Paris: Institut Ricci, 1982-83. LARRE, Claude, and Elisabeth Rochat de La Vallée, trs. Le vol inutile: Zhuangzi, la conduite de la vie. Variétés Sinologiques 80. Paris: Desclée de Brouwer, 1994. LARRE, Claude, et al. Survey of Traditional Chinese Medicine. Tr. Sarah Elizabeth Stang. Paris: Institut Ricci, 1986. LARRE, Claude, et al., trs. Les Grands traités du Huainan zi. Variétés Sinologiques 75. Patrimoines: Taoïsme. Paris: du Cerf, 1993. 357 Goldin: Ancient Chinese Civilization LATOURETTE, Kenneth Scott. The Chinese: Their History and Culture. 2 vols. New York, 1934. LATTIMORE, Owen. Inner Asian Frontiers of China. New York: American Geographical Society, 1940; rpt., Oxford: Oxford University Press, 1988. LATTIMORE, Owen. Studies in Frontier History: Collected Papers, 1928-1958. Oxford: Oxford University Press, 1962. LAU, D.C. “Some Logical Problems in Ancient China.” Proceedings of the Aristotelian Society 53 (1952-53): 189-204. LAU, D.C. “Theories of Human Nature in Mencius and Shyuntzyy.” BSOAS 15.3 (1953): 541-65. Reprinted in Kline and Ivanhoe, 188-219. LAU, D.C. “The Treatment of Opposites in Lao Tzu 老子.” BSOAS 21 (1958): 344-60. LAU, D.C. “Some Notes on the Sun Tzu 孫子.” BSOAS 28.2 (1965): 319-35. LAU, D.C. “A Note on ke wu 格物.” BSOAS 30.2 (1967): 353-57. LAU, D.C. “On the Term ch’ih ying 持盈 and the Story Concerning the So-Called ‘Tilting Vessel (ch’i ch’i 欹器).’” Symposium on Chinese Studies: Commemorating the Golden Jubilee of the University of Hong Kong, 1911-1961. Hong Kong, 1968. III, 1833. LAU, D.C. “On the Expression fu yen 復言.” BSOAS 36.2 (1973): 324-33. LAU, D.C. “Translating Philosophical Works in Classical Chinese—Some Difficulties.” The Art and Profession of Translation. Ed. T.C. Lai. Hong Kong: Hong Kong Translation Society, 1976. 52-60. LAU, D.C. “A Note on a Passage in chüan 7 of the Shih chi 史記.” Chung-kuo yü-wen chi-k’an 中國語文集刊 3 (1985): 1-8. LAU, D.C. “Taoist Metaphysics in the Chieh Lao 解老 and Plato’s Theory of Forms.” In Chow, ed., II, 101-21. LAU, D.C. “A Study of Some Textual Problems in the Lü-shih ch’un-ch’iu.” Bulletin of the Institute of Chinese Literature and Philosophy 1 (1991): 45-87. LAU, D.C. “On the Expression zai you 在宥.” In Rosemont, Chinese Texts and Philosophical Contexts, 5-20. 358 Goldin: Ancient Chinese Civilization LAU, D.C. “The Doctrine of kuei sheng 貴生 in the Lü-shih ch’un-ch’iu.” Bulletin of the Institute of Chinese Literature and Philosophy 2 (1992): 51-90. LAU, D.C., tr. Lao Tzu: Tao Te Ching. Harmondsworth: Penguin, 1963. LAU, D.C., tr. Tao Te Ching: A Bilingual Edition. Chinese Classics. Hong Kong: Chinese University Press, 1989. LAU, D.C., tr. Confucius: The Analects. 2nd edition. Hong Kong: Chinese University Press, 1992. LAU, D.C., tr. Tao Te Ching: A Translation of the Ma Wang Tui Manuscripts. Everyman’s Library. New York: Knopf, 1994. LAU, D.C., tr. Mencius: A Bilingual Edition. Revised edition. Hong Kong: Chinese University Press, 2003. [Also contains reprints of earlier essays on Mencius.] LAU, D.C., tr. Mencius. Revised edition. Penguin Classics. New York, 2004. LAU, D.C., and Roger T. Ames, trs. Sun Pin: The Art of Warfare. A Comprehensive Translation of the Fourth-Century B.C. Chinese Military Philosopher and Strategist. Classics of Ancient China. New York: Ballantine, 1996. Reprinted [with pinyin Romanization, but with no reference to the first edition] as Sun Bin: The Art of Warfare. A Translation of the Classic Chinese Work of Philosophy and Strategy. SUNY Series in Chinese Philosophy and Culture. Albany, 2003. LAU, D.C., and Roger T. Ames, trs. Yuan Dao: Tracing Dao to Its Source. Classics of Ancient China. New York: Ballantine, 1998. [For a bibliography of works by Lau, see “Publications of Prof. D.C. Lau,” in Ames, et al., Interpreting Culture through Translation, 279-85.] LAU, Ulrich. “Zur Bedeutung des rituellen Schützenfestes in den Bronzeinschriften der westlichen Zhou-Zeit (1045?-771 v. Chr.).” In Bräutigam and Lau, 59-66. LAU, Ulrich. “Vom Schaf zur Gerechtigkeit—Der sakrale Hintergrund einiger frühchinesischer Rechtstermini.” In Hammer and Führer, 37-47. LAU, Ulrich. “Han-zeitliche Rechtsentscheidungen als Auskunftsquellen zur Stellung der Frau.” In Übelhör, 37-59. LAU, Ulrich. Quellenstudien zur Landvergabe und Bodenübertragung in der westlichen Zhou-Dynastie (1045?-771 v. Chr.). Monumenta Serica Monograph Series 41. Sankt Augustin, Germany, 1999. 359 Goldin: Ancient Chinese Civilization LAU, Ulrich. “Die Rekonstruktion des Strafprozesses und die Prinzipien der Strafzumessung zu Beginn der Han-Zeit im Lichte des Zouyanshu.” In Emmerich et al., II, 343-95. LAU, Ulrich. “The Scope of Private Jurisdiction in Early Imperial China: The Evidence of Newly Excavated Legal Documents.” AS 59.1 (2005): 333-52. LAU, Ulrich, and Michael Lüdke, trs. Exemplarische Rechtsfälle vom Beginn der HanDynastie: Eine kommentierte Übersetzung des Zouyanshu aus Zhangjiashan/Provinz Hubei. Study of Languages and Cultures of Asia and Africa Monograph Series 50. Tokyo: Research Institute for Languages and Cultures of Asia and Africa, Tokyo University of Foreign Studies, 2012. LAU, Ulrich, and Thies Staack. Legal Practice in the Formative Stages of the Chinese Empire: An Annotated Translation of the Exemplary Qin Criminal Cases from the Yuelu Academy Collection. Sinica Leidensia 130. Leiden and Boston: Brill, 2016. LAUDRIN, Fabrice, and Guilhem André. “Topographie et cartographie.” In Mongolie, 91-103. [On the Xiongnu site of Gol Mod.] LAUER, Uta. “Beschlossen und versiegelt—Die Siegel im Grab des Königs Zhao Mo.” In Prüch, ed., 122-27. 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Bahr, Now in the Field Museum of Natural History, Chicago. New York: privately printed, 1927. LAUFER, Berthold. “Lun Yü IX, 1.” JAOS 54.1 (1934): 83. LAUFER, Berthold. Kleinere Schriften von Berthold Laufer. Ed. Hartmut Walravens. 5 vols. in 3 parts. Sinologica Coloniensa 2, 7, 13. Wiesbaden: Steiner, 1976-85. [For bibliographies of works by Laufer, see H.G. Creel, MS 1 (1935): 487-96; and Arthur Hummel, “Berthold Laufer, 1874-1934,” American Anthropologist 38 (1936): 101-11.] LAUGHLIN, Karen, and Eva Wong. “Feminism and/in Taoism.” In Sharma and Young, 148-78. LAURIDSEN, Kirsten Rønbøl. “Long Live Confucius: Some Remarks on Creel, Confucius, and Humanistic Values.” In Leif Littrup, 78-81. LAVAGNINO, Alessandra Cristina, tr. “La vita di Confucio di Sima Qian.” In Pozzi, 29-50. LAVIER, Jacques-André, tr. Nei Tching Sou Wen. Puiseaux: Pardès, 1990. LAVOIX, Valérie. “À l’école des collines: L’enseignement des lettrés reclus sous les dynasties du Sud.” In Tri and Despeux, III, 43-65. 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[New York:] AMS Foundation for the Arts, Sciences and Humanities, 2008. LAWTON, Thomas, et al. Asian Art in the Arthur M. Sackler Gallery: The Inaugural Gift. Washington, D.C.: Arthur M. Sackler Gallery, 1987. LE Xiucheng. “A Comparison of the Structures of the Mathematical Systems of China and the West: Several Revelations from Information Theory.” In Fan Dainian and Cohen, 255-60. LE BAS, Antony, et al. “Chinese Bronze Vessels with Copper Inlaid Décor and PseudoCopper Inlay of Ch’un-ch’iu and Chan-kuo Times—Part One.” In Bulbeck and Barnard, I, 123-75. LE BLANC, Charles. “Reinterpretation of Traditional Chinese Thought in the Huai-nantzu: A Case of Source Study.” ATS 3.9 (1978): 264-84. LE BLANC, Charles. Huai-nan Tzu: Philosophical Synthesis in Early Han Thought. Hong Kong: Hong Kong University Press, 1985. LE BLANC, Charles. “A Re-Examination of the Myth of Huang-ti.” JCR 13-14 (198586): 45-63. 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LE BLANC, Charles. “L’invention du mythe de Fuxi et Nügua.” In Le Blanc and Mathieu, eds., Approches critiques de la mythologie chinoise, 249-307. 362 Goldin: Ancient Chinese Civilization LE BLANC, Charles, and Susan Blader, eds. Chinese Ideas about Nature and Society: Studies in Honour of Derk Bodde. Hong Kong: Hong Kong University Press, 1987. LE BLANC, Charles, and Rémi Mathieu, eds. Mythe et philosophie a l’aube de la Chine imperiale: Etudes sur le Huainan zi. Sociétés et cultures de l’Asie. Montreal: Presses de l’Université de Montréal, 1992. LE BLANC, Charles, and Rémi Mathieu, eds. Philosophes taoïstes. Vol. II: Huainan zi. Bibliothèque de la Pléiade 494. Paris: Gallimard, 2003. LE BLANC, Charles, and Rémi Mathieu, eds. Approches critiques de la mythologie chinoise. Sociétés et cultures de l’Asie. Montreal: Presses de l’Université de Montréal, 2008. LE BLANC, Charles, and Rémi Mathieu, trs. Philosophes confucianistes. Bibliothèque de la Pléiade 557. Paris: Gallimard, 2009. 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Jenseits der großen Mauer: Der erste Kaiser von Qin und seine Terrakotta-Armee. Munich: Bertelsmann, 1990. LEDER, Alfred. “Frau Vorsichtig belehrt Junker Grossblumig: Eine verschlüsselte Episode aus dem Zhuangzi.” AS 61.3 (2007): 795-811. LEDER, Alfred. “Die Geschichte der Lingyun: Symbolik und Anspielung in einer Parabel aus dem Shiyi ji.” In Altenburger et al., 241-53. 363 Goldin: Ancient Chinese Civilization LEDER, Alfred. “Ein geistreicher Exorzismus im Zhuangzi 19,6.” AS 67.1 (2013): 7585. LEE Cheuk-Yin. “The Dichotomy of Loyalty and Filial Piety in Confucianism: Historical Development and Modern Significance.” In Krieger and Trauzettel, 96-115. LEE Chi-fang. “Wang T’ao’s Contribution to James Legge’s Translation of the Chinese Classics.” TR 17.1 (1986): 47-67. LEE, Chi-fang. “Ts’ai Yung and the Protagonist in the P’i-Pa Chi.” In Chow, ed., II, 153-74. LEE, Christine, and Zhang Linhu. “Xiongnu Population History in Relation to China, Manchuria, and the Western Regions.” In Brosseder and Miller, eds., 193-200. LEE, Cyrus. “Mo-tzu: On Time and Space.” CC 6.1 (1964): 68-78. LEE, Hur-Li. “Epistemic Foundation of Bibliographic Classification in Early China: A ru Classicist Perspective.” Journal of Documentation 68.3 (2012): 378-401. LEE Hur-Li. Intellectual Activism in Knowledge Organization: A Hermeneutic Study of the Seven Epitomes. Taipei: National Taiwan University Press, 2016. [On Qilüe 七略.] LEE, Hur-Li, and Wen-Chin Lan. “Purposes and Bibliographic Objectives of a Pioneer Library Catalog in China.” Library Quarterly 79.2 (2009): 205-31. LEE Hyun Joo. “Features and Development of the Pokch’ŏn-dong Cemetery in Tongnae.” In Byington, ed., Early Korea, III, 171-93. LEE Jaehyun. “The Interregional Relations and Developmental Processes of Samhan Culture.” In Byington, ed., Early Korea, II, 61-94. LEE, Janghee. 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LI Boqian. “On Lower Xiajiadian Culture.” In Linduff et al., 233-53. LI Boqian. “Patterns of Development among China’s Bronze Cultures.” In Xiaoneng Yang, New Perspectives on China’s Past, I, 189-99. LI Chaomin. “The Influence of Ancient Chinese Thought on the Ever-Normal Granary of Henry A. Wallace and the Agricultural Adjustment Act in the New Deal.” In Cheng Lin et al., 210-24. LI, Charles N. “A Cryptic Language with a Minimal Grammar: The Confucian Analects of Late Archaic Chinese.” Lexical Structures and Language Use: Proceedings of the International Conference on Lexicology and Lexical Semantics, Münster, September 1315, 1994. Ed. Edda Weigand and Franz Hundsnurscher. Beiträge zur Dialogforschung 9. Tübingen: Niemeyer, 1996. I, 53-118. LI, Chenyang. “What-Being: Chuang Tzu versus Aristotle.” IPQ 33.3 (1993). Reprinted as “Zhuang Zi and Aristotle on What a Thing Is” in Bo Mou, Comparative Approaches to Chinese Philosophy, 263-77. LI, Chenyang. “The Confucian Concept of jen and the Feminist Ethics of Care: A Comparative Study.” Hypatia 9.1 (1994): 70-89. Revised in Chenyang Li, ed., The Sage and the Second Sex, 23-42; and Bell, ed., 175-97. LI, Chenyang. The Tao Encounters the West: Explorations in Comparative Philosophy. SUNY Series in Chinese Philosophy and Culture. Albany, 1999. LI, Chenyang. “Confucianism and Feminist Concerns: Overcoming the Confucian ‘Gender Complex.’” JCP 27.2 (2000): 187-99. LI, Chenyang. “Shifting Perspectives: Filial Morality Revisited.” In Xinyan Jiang, ed., 33-59. 376 Goldin: Ancient Chinese Civilization LI, Chenyang. “Meeting the Challenge of Democracy to Confucianism.” In Fang Keli, 231-42. LI, Chenyang. “Li as Cultural Grammar: On the Relation between li and ren in Confucius’ Analects.” PEW 57.3 (2007): 311-29. LI, Chenyang. “Does Confucian Ethics Integrate Care Ethics and Justice Ethics? The Case of Mencius.” AP 18.1 (2008): 69-82. LI Chenyang. “When My Grandfather Stole Persimmons ...: Reflections on Confucian Filial Love.” Dao 7.2 (2008): 135-39. LI, Chenyang. “Coping with Incommensurable Pursuits: Rorty, Berlin, and the Confucian-Daoist Complementarity.” In Yong Huang, ed., 195-209. LI, Chenyang. “Xunzi on the Origin of Goodness: A New Interpretation.” JCP 38.s1 (2011): 46-63. LI, Chenyang. “Equality and Inequality in Confucianism.” Dao 11.3 (2012): 295-313. LI, Chenyang. The Confucian Philosophy of Harmony. Routledge Studies in Asian Religion and Philosophy. London and New York, 2013. [Supersedes the author’s other publications on the subject.] LI, Chenyang. “The Confucian Conception of Freedom.” PEW 64.4 (2014): 902-19. LI, Chenyang. “Care and Justice: Reading Mencius, Kant, and Gilligan Comparatively.” In Pang-White, 127-40. LI, Chenyang. “Comparative Philosophy and Cultural Patterns.” Dao 15.4 (2016): 53346. LI, Chenyang. “Education as a Human Right: A Confucian Perspective.” PEW 67.1 (2017): 37-46. LI, Chenyang, ed. The Sage and the Second Sex: Confucianism, Ethics, and Gender. Chicago and La Salle, Ill.: Open Court, 2000. LI, Chenyang, and Franklin Perkins, eds. Chinese Metaphysics and Its Problems. Cambridge: Cambridge University Press, 2015. LI Chenggui. “Three Sources of Wisdom of Chinese Traditional Virtue and a Contemporary Examination.” Tr. Xi Liuqin and Peng Hua. FPC 1.3 (2006): 341-65. 377 Goldin: Ancient Chinese Civilization LI, Chi (1896-1979). The Formation of the Chinese People: An Anthropological Inquiry. Cambridge, Mass.: Harvard University Press, 1928. LI Chi. The Beginnings of Chinese Civilization. Seattle: University of Washington Press, 1957. LI Chi. “Archaeological Studies in China.” In Leslie et al., 9-14. LI Chi. “The Changing Concept of the Recluse in Chinese Literature.” HJAS 24 (196263): 234-47. LI Cunshan. “Early Daoist and Confucian Relations as Seen from the Guodian Chu Slips.” CCT 32.2 (2000-01): 68–90. LI Cunshan. “A Differentiation of the Meaning of ‘qi’ on Several Levels.” Tr. Yan Xin. FPC 3.2 (2008): 194-212. LI Cunshan. “Book of Lord Shang and Elevation of Confucianism in the Han—Including the Discussion of the Conflict Between Shang Yang, His School, and the Confucians.” Tr. Yuri Pines. CCT 47.2 (2016): 112-24. LI Dahua. “On the Possible Choices of Chinese Moral Life.” Tr. William Sanders. FDS 1.2 (2014): 71-98. LI Dalong. “‘The Central Kingdom’ and ‘The Realm under Heaven’ Coming to Mean the Same: The Process of the Formation of Territory in Ancient China.” Tr. Chen Dan. FHC 3.3 (2008): 323-52. LI, David H., tr. The Analects of Confucius: A New-Millennium Translation. Bethesda, Md.: Premier, 1999. LI, David H., tr. The Art of Leadership: A New-Millennium Bilingual Edition of Sun Tzu’s Art of War. Bethesda, Md.: Premier, 2000. LI, David H., tr. Dao De Jing: A New-Millennium Translation. Bethesda, Md.: Premier, 2001. LI, Fang-kuei. “Studies on Archaic Chinese.” Tr. G.L. Mattos. MS 31 (1974-75): 21987. LI, Fang Kuei. “Archaic Chinese.” In Keightley, ed., 393-408. [For a bibliography of works by Li Fang-kuei, see “A List of Writings of Dr. Li Fangkuei Published up to 1966,” MS 26 (1967), 1-5.] 378 Goldin: Ancient Chinese Civilization LI Feng. “Ancient Reproductions and Calligraphic Variations: Studies of Western Zhou Bronzes with ‘Identical’ Inscriptions.” EC 22 (1997): 1-41. LI Feng. “‘Offices’ in Bronze Inscriptions and Western Zhou Government Administration.” EC 26-27 (2001-02): 1-72. LI Feng. “Literacy Crossing Cultural Borders: Evidence from the Bronze Inscriptions of the Western Zhou Period (1045-771 B.C.).” BMFEA 74 (2002): 210-42. LI Feng. “‘Feudalism’ in Western Zhou China: A Criticism.” HJAS 63.1 (2003): 115-44. LI Feng. “Succession and Promotion: Elite Mobility during the Western Zhou.” MS 52 (2004): 1-35. LI Feng. “Textual Criticism and Western Zhou Bronze Inscriptions: The Example of the Mu gui.” In Tang Chung and Chen Xingcan, 280-97. LI Feng. Landscape and Power in Early China: The Crisis and Fall of the Western Zhou, 1045-771 B.C. Cambridge: Cambridge University Press, 2006. LI Feng. “Transmitting Antiquity: The Origin and Paradigmization of the ‘Five Ranks.’” In Kuhn and Stahl, Perceptions of Antiquity in Chinese Civilization, 103-34. LI Feng. Bureaucracy and the State in Early China: Governing the Western Zhou. Cambridge: Cambridge University Press, 2008. LI Feng. “The Study of Western Zhou History: A Response and a Methodological Explanation.” EC 33-34 (2010-11): 287-306. LI Feng. “Literacy and the Social Contexts of Writing in the Western Zhou.” In Li and Branner, 271-301. LI Feng. Early China: A Social and Cultural History. New Approaches to Asian History 12. Cambridge: Cambridge University Press, 2013; rpt. with corrections, 2014. [The original printing of 2013 did not contain the author’s final corrections.] LI Feng. “Solving Puzzles about the Bronze Inscription Casting Method of the Western Zhou Dynasty.” Chinese Archaeology 15 (2015): 140-52. LI Feng and David Prager Branner, eds. Writing and Literacy in Early China: Studies from the Columbia Early China Seminar. Seattle and London: University of Washington Press, 2011. LI Feng et al. “Intrasite Organization in the Late Bronze-Age: The Application of FullCoverage Survey Methods at Guicheng, Shandong Province, China.” AsA 2 (2013). [Not seen.] 379 Goldin: Ancient Chinese Civilization LI Gang. “Cao Cao and Taoism.” In Mou Zhongjian, 101-17. LI, Guang’an. “Bronze Artifacts of the Barony of Xu Unearthed in Gucheng County, Hubei Province.” Tr. Paul Nicholas Vogt. CCR 2.1-2 (2015): 270-74. [Xu is 許.] LI Guohao et al., eds. Explorations in the History of Science and Technology in China, Compiled in Honour of the Eightieth Birthday of Dr. Joseph Needham. Shanghai: Shanghai Chinese Classics, 1982. LI Hongjie et al. “Ancient DNA and Kinship-based Burial Patterns at Han-Jin Dynasty Taojiazhai Site, Qinghai Province, China.” AsA 2 (2013). [Not seen.] LI, Honglei. “On Human Nature and Developments in the Dao of Human Administration.” JCP 30.2 (2003): 243-58. LI Honglei. “The Wisdom of Administration in The Analects.” FPC 7.1 (2012): 75-89. LI Hsüeh-ch’in [i.e. Li Xueqin, q.v.]. “The Cultural Spheres of the Bronze Age in China.” Tr. John Makeham. In Bulbeck and Barnard, II, 603-14. LI, Huey-li. “Some Thoughts on Confucianism and Ecofeminism.” In Tucker and Berthrong, 293-311. LI, Hui-lin. “The Domestication of Plants in China: Ecogeographical Considerations.” In Keightley, ed., 21-63. LI Jiahao. “Identifying the Wangjiatai Qin (221 B.C.E.-206 B.C.E.) Bamboo Slip ‘Yi Divinations’ (Yi zhan) as the Guicang.” Tr. Xia Wu. CCT 44.3 (2013): 42-59. LI Jian. “Classification of Han Pictorial Stone Carvings from Northern Shaanxi.” In Li Jian, ed., 43-55. LI Jian, ed. Eternal China: Splendors from the First Dynasties. Dayton, Oh.: Dayton Art Institute, 1998. LI, Jian-jing. “Gender Relations and Labor Division at the Pingyang Site.” In Linduff and Sun, 237-55. LI Jianming. “They Shall Expel Demons: Etiology, the Medical Canon and the Transformation of Medical Techniques before the Tang.” Tr. Sabine Wilms. In Lagerwey and Kalinowski, II, 1103-50. LI Jinglin. “Reflections on the Legitimacy of the Discipline of Chinese Philosophy Under the Discursive Hegemony of the West.” Tr. Ted Wang. CCT 37.3 (2006): 42-61. 380 Goldin: Ancient Chinese Civilization LI Jinglin. “Philosophical Edification and Edificatory Philosophy: On the Basic Features of the Confucian Spirit.” Tr. Lei Yongqiang. FPC 2.2 (2007): 151-71. LI Jinglin. “On the Creativity and Innateness of the ‘Strong, Moving Vital Force’: A Discussion of Feng Youlan’s ‘Explanation of Mencius’ Chapter on the “Strong, Moving Vital Force.”’” Tr. Lei Yongqiang. FPC 4.2 (2009): 198-210. LI Jinglin. “Mencius’ Refutation of Yang Zhu and Mozi and the Theoretical Implication of Confucian Benevolence and Love.” Tr. Huang Deyuan. FPC 5.2 (2010): 155-78. LI Jun. Chinese Civilization in the Making, 1766-221 BC. New York: St. Martin’s, 1996. LI, Junming. “An Overview of the Emperor Gaozong of the Yin (Shang) Dynasty Asking San Shou from the Tsinghua Bamboo Slips.” Tr. Paul Nicholas Vogt. CCR 2.1-2 (2015): 255-65. [On Yin Gaozong wen yu sanshou 殷高宗問於三壽.] LI Kuang-ti. “First Farmers and Their Coastal Adaptation in Prehistoric Taiwan.” In Underhill, ed., 612-33. LI Kunsheng. “The Bronze Age of Yunnan.” In Whitfield and Wang, 151-62. LI Ling. “The Formulaic Structure of Chu Divinatory Bamboo Slips.” Tr. William G. Boltz. EC 15 (1990): 71-86. LI Ling. “On the Typology of Chu Bronzes.” Tr. Lothar von Falkenhausen. Beiträge zur allgemeinen und vergleichenden Archäologie 11 (1991): 57-113. LI Ling. “An Archaeological Study of Taiyi (Grand One) Worship.” Tr. Donald Harper. EMC 2 (1995-96): 1-39. LI Ling. “Archaeological Discoveries and a Renewed Understanding of the Chronology of Ancient Books.” CCT 34.2 (2002-03): 19-25. LI Ling. A Homeless Dog: Li Ling’s Understanding of Confucius. Ed. Carine Defoort. CCT 41.2 (2009-10). [Selections from Qu sheng nai de zhen Kong Zi: Lunyu zongheng du 去聖乃得真孔子：論語縱橫讀 (Beijing: Sanlian, 2008), tr. Laura and David Truncellito.] LI Ling. At Home in Homelessness. Ed. Carine Defoort and Bruce Doar. CCT 42.1-2 (2010-11). [Translations of six papers by Li Ling.] LI Ling and Keith McMahon. “The Content and Terminology of the Mawangdui Texts on the Arts of the Bedchamber.” EC 17 (1992): 145-85. 381 Goldin: Ancient Chinese Civilization LI, Meitian. “Gilt Coffin Ornaments from Han Dynasty Tombs in Wushan County: In the Context of Coffin Decoration Customs during the Han Dynasty.” Tr. Catrin Kost. CCR 2.1-2 (2015): 222-31. LI, Mo, et al. “A Study of Simulation of the Production Technology of Ancient Chinese Blue and Purple Faience during the Warring States, Qin and Han Dynasties.” In Gan et al., 499-514. LI Qibin and Chen Meidong. “Recent Advances in the Studies of History of Astronomy of China.” In Ansari, 227-35. LI, Qinghui, et al. “Archaeological and Technical Study of Western Han Dynasty Lead Barium Glass Chimes (bian qing) Unearthed from the Jiangdu King’s Mausoleum.” In Gan et al., 113-27. [The Jiangdu King is King Yi of Jiangdu 江都易王, i.e. Liu Fei 劉非, r. 153-128 B.C. Bian qing is 編磬.] LI Ruohui. “On Laozi’s Dao—An Attempt to Make Philosophy Speak Chinese.” FPC 6.1 (2011): 1-19. LI Ruohui. “The Era of Prefectures and Counties: An Inquiry into the Power Structure and State Governance in Ancient Chinese Society.” Tr. Wang Keyou. JCH 1.1 (2014): 67-87. LI Shenzhi. “Reflections on the Concept of the Unity of Heaven and Man (‘tian ren he yi’).” In Pohl, ed., 115-28. LI Shuhua. “Natural Philosophy of Zhouyi and Life Practice.” Tr. Kuang Zhao. FPC 7.2 (2012): 179-90. LI Shuyou. “On Characteristics of Human Beings in Ancient Chinese Philosophy.” JCP 15.3 (1988): 221-54. LI, Shuicheng. “The Interaction between Northwest China and Central Asia during the Second Millennium B.C.: An Archaeological Perspective.” In Boyle et al., 171-82. LI, Shuicheng. “Ancient Interactions in Eurasia and Northwest China: Revisiting Johan Gunnar Andersson’s Legacy.” BMFEA 75 (2003): 9-30. LI, Shuicheng 李水城, and Lothar von Falkenhausen, eds. Salt Archaeology in China: Ancient Salt Production and Landscape Archaeology in the Upper Yangzi Basin: Preliminary Studies 中國鹽業考古：長江上游古代鹽業與景觀考古的初步研究. Beijing: Kexue, 2006-. LI, Wai-yee. “The Idea of Authority in the Shi ji (Records of the Historian).” HJAS 54.2 (1994): 345-405. 382 Goldin: Ancient Chinese Civilization LI, Wai-yee. “Dreams of Interpretation in Early Chinese Historical and Philosophical Writings.” Dream Cultures: Explorations in the Comparative History of Dreaming. Ed. David Shulman and Guy G. Stroumsa. Oxford: Oxford University Press, 1999. 17-42. LI, Wai-yee. “Knowledge and Skepticism in Ancient Chinese Historiography.” In Kraus, 27-54. Li, Wai-yee. “On Becoming a Fish: Paradoxes of Immortality and Enlightenment in Chinese Literature.” Self and Self-Transformation in the History of Religions. Ed. David Shulman and Guy G. Stroumsa. Oxford: Oxford University Press, 2002. 29-56. LI, Wai-yee. The Readability of the Past in Early Chinese Historiography. Harvard East Asian Monographs 253. Cambridge, Mass., 2007. LI, Wai-yee. “Pre-Qin Annals.” In Feldherr and Hardy, 415-39. LI, Wai-yee. “Riddles, Concealment, and Rhetoric in Early China.” In Garrett P.S. Olberding, ed., 100-32. LI, Wai-yee. “Poetry and Diplomacy in the Zuozhuan.” JCLC 1 (2014): 241-61. LI, Wai-yee. “Historical Understanding in ‘The Account of the Xiongnu’ in the Shiji.” In Van Ess et al., 79-102. LI Xiandeng. “On the Origin of Bronze in Ancient China.” In Linduff et al., 87-98. LI Xiangjun. “A Reconstruction of Contemporary Confucianism as a Form of Knowledge.” Tr. Yan Xin. FPC 1.4 (2006): 561-71. LI Xiangjun. “An Explanation of the Confucian Idea of Difference.” Tr. Yan Xin. FPC 2.4 (2007): 488-502. LI Xiangping. “A Reexamination of Confucianism as a Religion from the Standpoint of Chinese Sociology of Religion.” Tr. Jeff Keller. CCT 44.2 (2012-13): 84-103. LI, Xiaocen, et al. “A Study of Ancient Paper Fragments from an Eastern Han Dynasty Tomb in Minfeng County, Xinjiang Uygur Autonomous Region.” Tr. Annie Chan. CCR 2.1-2 (2015): 366-70. LI, Xiaofan Amy. “The Notion of Originality and Degrees of Faithfulness in Translating Classical Chinese: Comparing Translations of the Liezi.” EC 38 (2015): 109-28. LI, Xiaoqiang, et al. “Early Cultivated Wheat and Broadening of Agriculture in Neolithic China.” Holocene 17.5 (2007): 555-60. 383 Goldin: Ancient Chinese Civilization LI Xinwei. “The Later Neolithic Period in the Central Yellow River Valley Area, c. 4000-3000 BC.” In Underhill, ed., 213-35. LI Xiuhui and Han Rubin. “Metallographic Analysis of Bronzes at the Zhukaigou Site from the Early Shang Period.” In Linduff et al., 255-67. LI, Xiuzhen Janice, et al. “Inscriptions, Filing, Grinding and Polishing Marks on the Bronze Weapons from the Qin Terracotta Army in China.” Journal of Archaeological Science 38 (2011): 492-501. LI, Xiuzhen Janice, et al. “Crossbows and Imperial Craft Organisation: The Bronze Triggers of China’s Terracotta Army.” Antiquity 88.339 (2014): 126-40. LI, Xiuzhen [Janice], et al. “Marking Practices and the Making of the Qin Terracotta Army.” Journal of Anthropological Archaeology 42 (2016): 169-83. LI Xueqin [i.e. Li Hsüeh-ch’in, q.v.]. The Wonder of Chinese Bronzes. Beijing: Foreign Languages Press, 1980. LI Xueqin. Eastern Zhou and Qin Civilizations. Tr. K.C. Chang. Early Chinese Civilization Series. New Haven and London: Yale University Press, 1985. LI Xueqin. “Are They Shang Inscriptions or Zhou Inscriptions?” EC 11-12 (1985-87): 173-76. LI Xueqin. “Some Problems Concerning Qin and Han Bronzes.” EC 11-12 (1985-87): 296-300. LI Xueqin. “Chu Bronzes and Chu Culture.” In Lawton, ed., New Perspectives on Chu Culture, 1-22. LI Xueqin. “Liangzhu Culture and the Shang Dynasty Taotie Motif.” Tr. Sarah Allan. In Whitfield, 56-66. LI Xueqin. “Basic Considerations on the Commentaries of the Silk Manuscript Book of Changes.” EC 20 (1995): 367-80. LI Xueqin. “The Confucian Texts from Guodian Tomb Number One: Their Date and Significance.” In Allan and Williams, 107-11. LI Xueqin. “The Important Discovery of Pre-Qin Confucian Texts.” CCT 32.1 (2000): 58-62. LI Xueqin. “Lost Doctrines of Guan Yin as Seen in the Jingmen Guodian Chu Slips.” CCT 32.2 (2000-01): 55-60. 384 Goldin: Ancient Chinese Civilization LI Xueqin. “The Zisizi in the Jingmen Guodian Chu Slips.” CCT 32.2 (2000-01): 61-67. LI Xueqin. “The Xia-Shang-Zhou Chronology Project: Methodology and Results.” JEAA 4 (2002): 321-33. LI Xueqin. “Walking out of the ‘Doubting of Antiquity’ Era.” CCT 34.2 (2002-03): 2649. LI Xueqin. “Bronzes of the Chu Kingdom and the Chu Cultural Sphere.” In Xiaoneng Yang, New Perspectives on China’s Past, I, 297-303. LI Xueqin. “Comments on the Poetry (Shilun) and the Poetry (Shi).” Tr. Jonathan Krause. CCT 39.4 (2008): 18-29. LI Xueqin. “The Divinatory Turtle Plastrons Dated to King Wen of Zhou (r. First Half of the Eleventh Century B.C.E.): The Cultural Relations Between the Shang (1600 B.C.E.1046 B.C.E.) and Zhou (1046 B.C.E.-256 B.C.E.) Dynasties.” Tr. Xing Wen. CCT 44.3 (2013): 16-26. [1988] LI Xueqin. “Hexagram Drawings on Warring States (475 B.C.E.-221 B.C.E.) Bamboo Slips.” Tr. Xing Wen. CCT 44.3 (2013): 34-41. LI Xueqin. “Zhou (1046 B.C.E.-256 B.C.E.) Oracle Bones Excavated from Yinxu, Ruins of Yin (1300 B.C.E.-1046 B.C.E.).” Tr. Xing Wen. CCT 44.3 (2013): 27-33. [1992] LI Xueqin 李學勤 and Lin Qingzhang 林慶彰, eds. Xin chutu wenxian yu xian-Qin sixiang chonggou 新出土文獻與先秦思想重構. Chutu sixiang wenwu yu wenxian yanjiu congshu 25. Taipei: Taiwan shufang, 2007. LI Xueqin and Liu Guozhong. “The Tsinghua Bamboo Strips and Ancient Chinese Civilization.” JCP 37.s1 (2010): 6-15. LI Xueqin and Xing Wen. “New Light on the Early-Han Code: A Reappraisal of the Zhangjiashan Bamboo-Slip Legal Texts.” AM (third series) 14.1 (2001): 125-46. LI, Xueqin, et al. “The Earliest Writing? Sign Use in the Seventh Millennium B.C. at Jiahu, Henan Province, China.” Antiquity 77.295 (2003): 31-44. LI Ya-nung. “Shang Yang’s Reforms.” In Li Yu-ning, Shang Yang’s Reforms, 144-79. LI Yan and Du Shiran. Chinese Mathematics: A Concise History. Tr. John Crossley and Anthony Lun. Oxford: Clarendon, 1987. LI, Ying-Chi. “The Historical Development of Certain General Causative Verbs in Chinese.” Wang Li Memorial Volumes: English Volume, 277-87. 385 Goldin: Ancient Chinese Civilization LI, Yong. “The Divine Command Theory of Mozi.” AP 16.3 (2006): 237-45. LI, Yong. “Evolution, Care and Partiality.” AP 21.3 (2011): 241-49. [On the moral problems posed by Analects 13.18.] LI, Yong. “The Confucian Puzzle.” AP 22.1 (2012): 37-50. [Once again on Analects 13.18.] LI, Yong. “Adaptationism and Early Confucian Moral Psychology.” AP 25.1 (2015): 113. LI Youguang. “The True or the Artificial: Theories on Human Nature before Mencius and Xunzi—Based on ‘Sheng Is from ming, and ming Is from tian.’” Tr. Huang Deyuan. FPC 5.1 (2010): 31-50. LI, You-zheng. “Towards a Minimum Common Ground for Humanist Dialogue: A Comparative Analysis of Confucian Ethics and American Ethical Humanism.” In Bo Mou, Comparative Approaches to Chinese Philosophy, 169-84. LI Youzheng. The Formation of Chinese Humanist Ethics. 4 vols. Hong Kong: Enrich, 2012. LI Yu-ning, ed. The First Emperor of China. The Politics of Historiography. White Plains, N.Y.: International Arts and Sciences Press, 1975. LI Yu-ning, ed. Shang Yang’s Reforms and State Control in China. The China Book Project: Translation and Commentary. White Plains, N.Y.: M.E. Sharpe, 1977. LI Yu-ning, ed. Chinese Women through Chinese Eyes. East Gate. Armonk, N.Y., and London: M.E. Sharpe, 1992. LI Yung-ti. “On the Function of Cowries in Shang and Western Zhou China.” JEAA 5 (2003): 1-26. LI, Yung-ti. “The Politics of Maps, Pottery, and Archaeology: Hidden Assumptions in Chinese Bronze Age Archaeology.” In Steinke and Ching, 137-46. LI Yung-ti and Hwang Ming-chorng. “Archaeology of Shanxi during the Yinxu Period.” In Underhill, ed., 367-86. LI Yuqun. “Review of Discoveries in Wei-Jin Nanbeichao Archeology Since 2000.” Tr. Howard L. Goodman. AM (third series) 23.1 (2010). [Not seen.] LI Zehou. The Path of Beauty: A Study of Chinese Aesthetics. Tr. Gong Lizeng. Oxford: Oxford University Press, 1994. [Translation of Mei de licheng 美的歷程.] 386 Goldin: Ancient Chinese Civilization LI Zehou. “Human Nature and Human Future: A Combination of Marx and Confucius.” In Pohl, ed., 129-44. LI Zehou. The Chinese Aesthetic Tradition. Tr. Maija Bell Samei. Honolulu: University of Hawaii Press, 2010. [Translation of Hua-Xia meixue 華夏美學.] LI, Zehou, and Jane Cauvel. Four Essays on Aesthetics: Toward a Global View. Lanham, Md.: Rowman & Littlefield, Lexington Books, 2006. [Translation of Meixue si jiang 美學四講.] LI Zhaojie. “Traditional Chinese World Order.” Chinese Journal of International Law 1.1 (2002): 20-58. LI Zhen. “Slave—Master—Friend: Philosophical Reflections upon Man and Nature.” In Tang Yi-jie et al., 113-27. LI Zhilin. “On the Dual Nature of Traditional Chinese Thought and Its Modernization.” In Deutsch, ed., 245-57. LI Zhiyan et al., eds. Chinese Ceramics: From the Paleolithic Era to the Qing Dynasty. The Culture and Civilization of China. New Haven: Yale University Press, 2010. LIAN, Arlen. “The shesheng Adjustments to the Rites in Early China.” JAOS 128.4 (2008): 723-35. LIAN, Arlen. “Mural Tombs in Late Western Han Chang’an.” In Nylan and Vankeerberghen, 131-51. LIAN, Arlen. “A Study on the Image of the Warrior Shen Bo.” Tr. Xu Zhang. CCR 2.34 (2015): 338-47. LIAN Xinda. “Zhuangzi the Poet: Re-Reading the Peng Bird Image.” Dao 8.3 (2009): 233-54. LIANG Hsiao. “On Shang Yang.” In Li Yu-ning, Shang Yang’s Reforms, 180-95. LIANG Qichao. History of Chinese Political Thought during the Early Tsin Period. Tr. L.T. Zhen. London: Routledge, 2000 [1930]. LIANG Tao. “Mencius and the Tradition of Articulating Human Nature in Terms of Growth.” Tr. Andrew Lambert. FPC 4.2 (2009): 180-97. LIANG Tao. “Political Thought in Early Confucianism.” Tr. Ian M. Sullivan. FPC 5.2 (2010): 212-36. 387 Goldin: Ancient Chinese Civilization LIANG Tao. “Returning to ‘Zisi’: The Confucian Theory of the Lineage of the Way.” JCP 37.s1 (2010): 85-100. LIANG, Tao. “The Significance of shendu in the Interpretation of Classical Learning and Zhu Xi’s Misreading.” Tr. Michael Ing. Dao 13.3 (2014): 305-21. [Shendu is 慎獨.] LIANG Tao. “Thinking Through the Notion of ‘Relatives Covering for Each Other’ in Comparison with ‘Covering and Taking Responsibility for Their Faults.’” Tr. Michael Ing. CCT 46.3 (2015): 40-66. [On Analects 13.18.] LIANG Zhiping. “Explicating ‘Law’: A Comparative Perspective of Chinese and Western Legal Culture.” Journal of Chinese Law 3 (1989): 55-91. LIAO Mingchun. “A New Interpretation of Analects 13.18.” Tr. Huang Tiantian; rev. Li Shiqiang. CCT 46.3 (2015): 17-39. LIAO Shenbai. “The Subjectivity and Universality of Virtues—An Investigation Based on Confucius’ and Aristotle’s Views.” Tr. Andrew Lambert. FPC 6.2 (2011): 217-38. LIAO, W.K., tr. The Complete Works of Han Fei tzu: A Classic of Legalism. 2 volumes. Probsthain’s Oriental Series 25-26. London, 1939-59. LIBBRECHT, U[lrich] J. “Joseph Needham’s Work in the Area of Chinese Mathematics.” Past and Present 87 (1980): 30-39. LIBBRECHT, U[lrich J.] “Prāna = Pneuma = Ch’i?” In Idema and Zürcher, 42-62. LIBBRECHT, U[lrich J.] “The Concept of cheng: Its Origin, Development and Philosophical Meaning.” Zhongguoren de jiazhiguan guoji yantaohui lunwenji 中國人 的價值觀國際研討會論文集. Taipei: Hanxue yanjiu zhongxin, 1992. 301-41. LIBBRECHT, Ulrich. [J.] Inleiding Comparatieve Filosofie: Opzet en ontwikkeling van een comparatief model. Assen: Van Gorcum, 1995. LIEBERTHAL, Kenneth G., et al., eds. Constructing China: The Interaction of Culture and Economics. Michigan Monographs in Chinese Studies 78. Ann Arbor, 1997. LIEN, W. Edmund. “Zhang Heng’s Huntian yi zhu Revisited.” TP 98.1-3 (2012): 31-64. LIEN, W. Edmund. “Reconstructing the Postal Relay System of the Han Period.” In Antje Richter, ed., 17-52. LIENERT, Ursula. Typology of the Ting in the Shang Dynasty: A Tentative Chronology of the Yin-hsü Period. Publikationen der Abteilung Asien, Kunsthistorisches Institut der Universität Köln, 3. Wiesbaden: Franz Steiner, 1979. 388 Goldin: Ancient Chinese Civilization LIEU, Samuel N.C., and Gunner Mikkelsen, eds. Between Rome and China: History, Religions and Material Culture of the Silk Road. Silk Road Studies 18. Turnhout, Belgium: Brepols, 2016. [Not seen.] LIM Boon Keng (1869-1957), tr. The Li Sao: An Elegy on Encountering Sorrows. [2nd edition.] Shanghai: The Commercial Press, 1935. LIM, Lucy, ed. Stories from China’s Past: Han Dynasty Pictorial Tomb Reliefs and Archaeological Objects from Sichuan Province, People’s Republic of China. San Francisco: Chinese Culture Foundation, 1987. LIM Tae-seung. “Observance of Forms: An Aesthetic Analysis of Analects 6.25.” Dao 11.2 (2012): 147-62. LIM Tae-seung. “Signs of the Sacred: The Confucian Body and Symbolic Power.” PEW 65.4 (2015): 1030-51. LIN, Cheng, et al., eds. The History of Ancient Chinese Economic Thought. Routledge Studies in the History of Economics 162. London and New York, 2014. LIN Chi-Ming. “Comment faire travailler un écart?” In Allouch et al., 91-97. [On François Jullien.] LIN Chung-i. “Xunzi as a Semantic Inferentialist: Zhengmin [sic], bian-shuo and daoli.” Dao 10.3 (2011): 311-40. [The Chinese terms are: 正名, 辯説, 道理.] LIN, Chung-i. “Mohist Approach [sic] to the Rule-Following Problem.” CP 4.1 (2013): 41-66. LIN Cunguang. “A New Interpretation of Confucianism: The Interpretation of Lunyu as a Text of Philosophical Hermeneutics.” Tr. Mi Li. FPC 2.4 (2007): 533-46. LIN, Duan. Konfuzianische Ethik und Legitimation der Herrschaft im alten China: Eine Auseinandersetzung mit der vergleichenden Soziologie Max Webers. Soziologische Schriften 64. Berlin: Duncker & Humblot, 1997. LIN, Fu-shih. “The Image and Status of Shamans in Ancient China.” Tr. John Lagerwey in consultation with Mu-chou Poo. In Lagerwey and Kalinowski, I, 397-458. LIN Hang. “Traditional Confucianism and Its Contemporary Relevance.” AP 21.4 (2011): 437-45. LIN, James [C.S.] “Jade Suits and Iron Armour.” EAJ 1.2 (2003): 20-43. LIN, James C.S. “The Role of Jades in Han Tombs.” In Tang Chung and Chen Xingcan, 323-42. 389 Goldin: Ancient Chinese Civilization LIN, James [C.S.] “Armour for the Afterlife.” In Portal, ed., 180-91. LIN, James C.S., ed. The Search for Immortality: Tomb Treasures of Han China. New Haven and London: Yale University Press, 2012. [Catalogue of an exhibition held at the Fitzwilliam Museum, University of Cambridge.] LIN, Li-chen. “The Concepts of Time and Position in the Book of Change and Their Development.” In Huang and Zürcher, 89-113. LIN Lihsueh. “The Relationship between Ruler and Minister in the Theory of the ‘Three Mainstays.’” JCP 17.4 (1990): 439-71. LIN, Meicun. “Seima-Turbino Culture and the Proto-Silk Road.” Tr. Jiawei He. CCR 3.1-2 (2016): 241-62. LIN, Min. Certainty as a Social Metaphor: The Social and Historical Production of Certainty in China and the West. Contributions in Philosophy 79. Westport, Conn., and London: Greenwood, 2001. LIN, Paul J., tr. A Translation of Lao Tzu’s Tao Te Ching and Wang Pi’s Commentary. Michigan Papers in Chinese Studies 30. Ann Arbor, 1977. LIN, Pauline. “Rediscovering Ying Qu and His Poetic Relationship to Tao Qian.” HJAS 69.1 (2009): 37-74. LIN Qingzhang. “A Synopsis of Studies on the Chinese Classics Published during the Last Fifteen Years.” Tr. Gilbert L. Mattos. EC 16 (1992): 235-76. LIN, Shuen-fu. “Confucius in the ‘Inner Chapters’ of the Chuang Tzu.” TkR 18.1-4 (1987-88): 379-401. LIN, Shuen-fu. “Chuang Tzu.” In Barbara Stoler Miller, 245-58. LIN, Shuen-fu. “The Language of the ‘Inner Chapters’ of the Chuang Tzu.” In Willard J. Peterson et al., 47-69. LIN, Shuen-fu. “Transforming the Dao: A Critique of A.C. Graham’s Translation of the Inner Chapters of Zhuangzi.” Translation Quarterly 13-14 (1999): 63-96. Reprinted in Scott Cook, ed., 263-90. LIN Tung-chi. “The Chinese Mind: Its Taoist Substratum.” Journal of the History of Ideas 8 (1947): 259-72. LIN Yü-sheng. “The Evolution of the Pre-Confucian Meaning of Jen 仁 and the Confucian Concept of Moral Autonomy.” MS 31 (1974-75): 172-204. 390 Goldin: Ancient Chinese Civilization LIN Yün. “A Reexamination of the Relationship between Bronzes of the Shang Culture and of the Northern Zone.” In K.C. Chang, Studies of Shang Archaeology, 237-73. LIN Yutang. “Han Fei as a Cure for Modern China.” China Critic 3.41 (1930): 964-67. LIN Yutang. My Country and My People. 1936; rpt., London: William Heinemann, 1948. LIN Yutang, tr. The Wisdom of Confucius. 1938; rpt., New York: Modern Library, 1994. LINCK, Gudula. “Die Welt ist ein heiliges Gefäß: Wer sich daran zu schaffen macht, wird Niederlagen erleiden—Konfliktaustragung an der Natur während der Umbrüche der chinesischen Geschichte.” Mensch und Umwelt in der Geschichte. Ed. Jörg Calließ et al. Geschichtsdidaktik 5. Pfaffenweiler: Centaurus, 1989. 327-51. LINCK, Gudula. “Über den Umgang mit dem Feuer im vormodernen China und was sich dahinter verbirgt.” OE 35 (1992): 107-58. LINCK, Gudula. “‘Die Menschen in den Vier Himmelsrichtungen’: Chinesische Fremdbilder.” In Schmidt-Glintzer, Das andere China, 257-89. LINCK, Gudula. “Das Zeichen für Herz/Xin: Gedanken zu einem chinesischen Begriff.” Das Herz im Kulturvergleich. Ed. Georg Berkemer and Guido Rappe. Lynkeus 3. Berlin: Akademie, 1996. 71-82. LINCK, Gudula. Leib und Körper: Zum Selbstverständnis im vormodernen China. Historisch-anthropologische Studien 12. Frankfurt: Peter Lang, 2001. LINCK, Gudula. Yin und Yang: Auf der Suche nach Ganzheit im chinesischen Denken. 2nd edition. Beck’sche Reihe 1323. Munich, 2001. [N.b. the front cover says “Die Suche” instead of “Auf der Suche.”] LINCK, Gudula. “Räume der Toten: Grabkultur und Ontologien im vormodernen China.” In Schottenhammer, ed., 193-214. LINCK, Gudula. “Der poetische Körper von Mawangdui: Texte zur Lebenspflege aus dem 2. Jahrhundert v.Chr.” In Friedrich et al., 11-25. LINCK, Gudula. “Hermes à la Chinoise: Zur Mediologie von Körper und Leib.” In Hermann and Schwermann, 497-530. LINDE, Gesche. “Die ‘Lektion des Konfuzius’—Peirce über eine Gestalt chinesischer Ethik.” BJOAF 38 (2015). [Not seen.] LINDELL, Kristina. “Stories of Suicide in Ancient China.” AcO(C) 35 (1973): 167-239. 391 Goldin: Ancient Chinese Civilization LINDUFF, Katheryn M. Tradition, Phase, and Style of Shang and Chou Bronze Vessels. New York: Garland, 1979. LINDUFF, Katheryn M. “Duke Dan Fu Came in the Morning.” OA 34.3 (1988): 169-76. LINDUFF, Katheryn M. “Zhukaigou, Steppe Culture and the Rise of Chinese Civilization.” Antiquity 69.262 (1995): 133-45. LINDUFF, Katheryn [M.] “Demystifying Artifacts from Eastern Eurasia: Archaeology and the Study of Art History.” Orientations 33.8 (2002): 69-75. LINDUFF, Katheryn [M.] “Women’s Lives Memorialized in Burial in Ancient China at Anyang.” In Nelson and Ayalon, 257-88. LINDUFF, Katheryn [M.] “Many Wives, One Queen in Shang China.” Ancient Queens: Archaeological Explorations. Ed. Sarah Milledge Nelson. Gender and Archaeology Series 5. Walnut Creek, Calif.: Rowman & Littlefield, Altamira, 2003. 59-75. LINDUFF, Katheryn M. “The Gender of Luxury and Power among the Xiongnu in Eastern Eurasia.” In Linduff and Rubinson, 175-211. LINDUFF, Katheryn [M.], ed. Silk Road Exchange in China. Sino-Platonic Papers 142 (2004). LINDUFF, Katheryn M., and Karen S. Rubinson, eds. Are All Warriors Male? Gender Roles on the Ancient Eurasian Steppe. Gender and Archaeology Series. Lanham, Md.: Rowman & Littlefield, Altamira, 2008. LINDUFF, Katheryn M., and Yan Sun, eds. Gender and Chinese Archaeology. Gender and Archaeology Series 8. Walnut Creek, Calif.: Rowman & Littlefield, Altamira, 2004. LINDUFF, Katheryn M., et al. “Early Complex Societies in NE China: The Chifeng International Collaborative Archaeological Research Project.” Journal of Field Archaeology 29.1-2 (2002-04): 45-73. LINDUFF, Katheryn M., et al., eds. The Beginnings of Metallurgy in China. Chinese Studies 11. Lewiston, N.Y.: Edwin Mellen, 2000. LIOU Kia-hway. L’esprit synthétique de la Chine: Étude de la mentalité chionoise selon les textes des philosophes de l’antiquité. Bibliothèque de philosophie contemporaine: Histoire de la philosophie et philosophie générale. Paris: Presses Universitaires de France, 1961. LIOU Kia-hway et Benedykt Grynpas, trs. Philosophes taoïstes. Vol. I: Lao-tseu, Tchouang-tseu, Lie-tseu. Rev. by Paul Demiéville et al. Bibliothèque de la Pléiade. 392 Goldin: Ancient Chinese Civilization Paris: Gallimard, 1980. [Includes Laozi, tr. Liou Kia-hway, rev. Étiemble; Zhuangzi, tr. Liou Kia-hway, rev. Paul Demiéville; and Liezi, tr. Benedykt Grynpas, rev. Max Kaltenmark.] LIPPE, Aschwin. “Drei Geschichten aus dem ‘Frühling und Herbst des Yen Ying.’” In Franke, Studia Sino-Altaica, 120-30. LIPPE, Aschwin. “Drei Geschichten aus dem ‘Frühling und Herbst des Yen Ying.’” In Bauer, ed., Studia Sino-Mongolica, 295-306. [These two articles are not identical.] LIPPIELLO, Tiziana. “Dong Zhongshu e il sapere come arte del governare.” Asiatica Venetiana 1 (1996): 63-69. LIPPIELLO, Tiziana. “On the Secret Texts of the Feng and Shan Sacrifices.” ACF 35.3 (1996): 399-406. LIPPIELLO, Tiziana. Auspicious Omens and Miracles in Ancient China: Han, Three Kingdoms and Six Dynasties. Monumenta Serica Monograph Series 39. Sankt Augustin, Germany, 2001. LIPPIELLO, Tiziana. “La regola d’oro nei Dialoghi di Confucio.” La Regola d’oro come etica universale. Ed. Carmelo Vigna and Susy Zanardo. Filosofia morale 23. Milan: Vita e pensiero, 2005. 53-81. LIPPIELLO, Tiziana. “Verso l’immortalità: Itinerari del Cielo e della Terra.” In Scarpari and Lipiello, 709-22. LIPPIELLO, Tiziana. “La morte ideale nella Cina antica: Ancestralità, pratiche di sepoltura e ... la metamorfosi della cicala.” Morte e trasformazione dei corpi: Interventi di tanatometamorfosi. Ed. F. Remotti. Milan: Bruno Mondadori, 2006. 45-60. [Not seen.] LIPPIELLO, Tiziana. “Ritualità e scrittura: Di alcune iscrizioni su pietra nella Cina antica.” In Boccali and Scarpari, 107-36. LIPPIELLO, Tiziana. “La vita nell’oltretomba: Credenze religiose e pratiche cultuali.” In Lanciotti and Scarpari, 41-47. LIPPIELLO, Tiziana. “Self-Cultivation and Longevity Techniques: Toward the xian Cult of Qin and Han Times.” Azijske in Afriške študije 11 (2007): 99-115. LIPPIELLO, Tiziana. “Il cielo , la terra e l’uomo: Culti e tradizioni nell’antico impero cinese della dinastia Han.” Semantiche dell’Impero: Atti del convegno della Facoltà di Lingue e Letterature Straniere, 21 febbraio 2007. Ed. Aldo Ferrari et al. Naples: ScriptaWeb, 2009. 177-92. 393 Goldin: Ancient Chinese Civilization LIPPIELLO, Tiziana. Il confucianesimo. Bologna: Il Mulino, 2009. LIPPIELLO, Tiziana. “A Confucian Adage for Life: Empathy (shu) in the Analects.” Light a Candle: Encounters and Friendship with China: Festschrift in Honour of Angelo S. Lazzarotto P.I.M.E. Ed. Roman Malek and Gianni Criveller. Collectanea Serica. Sankt Augustin, Germany: Monumenta Serica Institute, 2010. 73-97. LIPPIELLO, Tiziana. “Measuring Human Relations: Continuities and Discontinuities in the Reading of the Lunyu.” In Lippiello et al., 23-40. LIPPIELLO, Tiziana, tr. Confucio: Dialoghi. Turin: Einaudi, 2003. LIPPIELLO, Tiziana, et al., eds. Linking Ancient and Contemporary: Continuities and Discontinuities in Chinese Literature. Sinica venetiana 3. Venice: Ca’ Foscari, 2016. LIPSON, Carol S., and Roberta A. Binkley, eds. Rhetoric before and beyond the Greeks. Albany: State University of New York Press, 2004. 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New Haven and London: Yale University Press, 2005. 395 Goldin: Ancient Chinese Civilization LIU Chengji. “The Body and Its Image in Classical Chinese Aesthetics.” Tr. Lei Yongqiang. FPC 3.4 (2008): 577-94. LIU, Chuang. “Ming-Jia (the Logicians) and Zeno: A Comparative Study.” In Bo Mou, Comparative Approaches to Chinese Philosophy, 297-306. LIU, Ciyuan. “The Regular Records of Solar Eclipse in Ancient China and a Computer Readable Table.” Communicated by N. Swerdlow. Archive for History of Exact Sciences 59.2 (2005): 157-68. LIU, David Jason. “Parallel Structures in the Canon of Chinese Poetry: The Shih Ching.” Poetics Today 4.4 (1983): 639-53. LIU Dun. “A Comparison of Archimedes’ and Liu Hui’s Studies of Circles.” In Fan Dainian and Cohen, 279-87. LIU Guozhong. Introduction to the Tsinghua Bamboo-Strip Manuscripts. Tr. Christopher J. Foster and William N. French. Leiden and Boston: Brill, 2016. LIU, Haiyu. “Interpretation of the Images of Hobbled Horses in Pictorial Stone Carvings of the Han Dynasty.” Tr. Garry Guan. CCR 1.2-4 (2014): 412-25. LIU Huiru. “Vielfalt des Nichts im chinesischen Denken. Annäherung an eine Paradoxie.” In Eglauer and Treter, 17-37. LIU Huiru. “Konfuzius als Kritiker.” In Roetz, ed., 1-19. LIU, Fenrong, and Jialong Zhang. “New Perspectives on Moist Logic.” JCP 37.4 (2010): 605-21. LIU, James J.Y. The Chinese Knight-Errant. Chicago: University of Chicago Press, 1967. LIU, James J.Y. Chinese Theories of Literature. Chicago: University of Chicago Press, 1975. LIU, JeeLoo. “The Daoist Conception of Truth: Lao Zi’s Metaphysical Realism vs. Zhuang Zi’s Internal Realism.” In Bo Mou, Comparative Approaches to Chinese Philosophy, 278-93. LIU, JeeLoo. An Introduction to Chinese Philosophy: From Ancient Philosophy to Chinese Buddhism. Oxford: Blackwell, 2006. LIU, JeeLoo. “Confucian Moral Realism.” AP 17.2 (2007): 167-84. LIU, JeeLoo. “Reconstructing Chinese Metaphysics.” JET 1.1 (2011): 151-63. 396 Goldin: Ancient Chinese Civilization LIU, JeeLoo. “Moral Reason, Moral Sentiments and the Realization of Altruism: A Motivational Theory of Altruism.” AP 22.2 (2012): 93-119. LIU, JeeLoo. “Was There Something in Nothingness? The Debate on the Primordial State between Daoism and Neo-Confucianism.” In JeeLoo Liu and Berger, 181-96. LIU, JeeLoo. “In Defense of Chinese qi-Naturalism.” In Li and Perkins, 33-53. LIU, JeeLoo, and Douglas L. Berger, eds. Nothingness in Asian Philosophy. New York and London: Routledge, 2014. LIU, Jianyu, et al. “Shang Dynasty Bronze Artifacts Unearthed in Zizhou County, Shaanxi Province: Scientific Analysis and Related Issues.” Tr. Chenyuan Li. CCR 2.3-4 (2015): 408-19. LIU, Jing. “What Is Nature?—Ziran in Early Daoist Thinking.” AP 26.3 (2016): 265-79. LIU Jingshan. “An Exploration of the Mode of Thinking in Ancient China.” PEW 35.4 (1985): 387-96. LIU Jing-wen. “Bronze Culture in Jilin Province.” In Sarah Milledge Nelson, ed., 20624. LIU, Johanna. “Music [yue] in Classical Confucianism: On the Recently Discovered Xing zi ming chu.” In Vincent Shen and Kwong-loi Shun, 61-77. LIU, Johanna. “Art and Aesthetics of Music in Classical Confucianism.” In Vincent Shen, ed., 227-44. LIU Junping. “The Evolution of tianxia Cosmology and Its Philosophical Implications.” Tr. Huang Deyuan. FPC 1.4 (2006): 517-38. LIU Junping. “Rethinking Justice: Toward an East-West Approach in Understanding Filial Piety.” Tr. Niu Xiaomei and Richard Stichler. CCT 39.1 (2007): 75-86. LIU Keming et al. “The Preliminary Study of Mechanical Design Methodology in Ancient China.” In Alan K.L. Chan et al., 489-95. LIU Kewei. “A Discussion of the Han Dynasty’s Systems of Coffin Bestowal.” JCS 60 (2015): 25-51. LIU, Kwang-ching, and Richard Shek. “Early Daoism in Retrospect: Cosmology, Ethics, and Eschatology.” Heterodoxy in Late Imperial China. Ed. Kwang-ching Liu and Richard Shek. Honolulu: University of Hawaii, 2004. 29-72. 397 Goldin: Ancient Chinese Civilization LIÚ Lèxián. “Comparison of the Chū and Qín Art of Selection: A Study Based on Excavated Documents.” Tr. Xiaobing Wang-Riese and Hannah Rehle. In Wang-Riese and Höllmann, 153-68. [“Art of selection” refers to shushu 數術.] LIU Li. “Mortuary Ritual and Social Hierarchy in the Longshan Culture.” EC 21 (1996): 1-46. LIU Li. “Settlement Patterns, Chiefdom Variability, and the Development of Early States in North China.” JAA 15.3 (1996): 237-88. LIU Li. “Who Were the Ancestors? The Origins of Chinese Ancestor Cult and Racial Myths.” Antiquity 73.281 (1999): 602-13. LIU Li. “Ancestor Worship: An Archaeological Investigation of Ritual Activities in Neolithic North China.” JEAA 2.1-2 (2000): 129-64. LIU Li. “‘The Products of Minds as Well as of Hands’: Production of Prestige Goods in the Neolithic and Early State Periods of China.” AsP 42.1 (2003): 1-40. LIU, Li. The Chinese Neolithic: Trajectories to Early States. New Studies in Archaeology. Cambridge: Cambridge University Press, 2005. LIU, Li. “Academic Freedom, Political Correctness, and Early Civilisation in Chinese Archaeology: The Debate on Xia-Erlitou Relations.” Antiquity 83.321 (2009): 831-43. LIU, Li. “State Emergence in Early China.” Annual Review of Anthropology 38 (2009): 217-32. LIU, Li, and Xingcan Chen. “Cities and Towns: The Control of Natural Resources in Early States, China.” BMFEA 73 (2001): 5-47. LIU, Li, and Xingcan Chen. State Formation in Early China. Duckworth Debates in Archaeology. London, 2003. LIU, Li, and Xingcan Chen. “Sociopolitical Change from Neolithic to Bronze Age China.” In Stark, 149-76. LIU, Li, and Xingcan Chen. The Archaeology of China: From the Late Paleolithic to the Early Bronze Age. Cambridge World Archaeology. Cambridge, 2012. LIU, Li, and Hong Xu. “Rethinking Erlitou: Legend, History and Chinese Archaeology.” Antiquity 81.314 (2007): 886-901. LIU Li et al. “Settlement Patterns and Development of Social Complexity in the Yiluo Region, North China.” Journal of Field Archaeology 29.1-2 (2002-04): 75-100. 398 Goldin: Ancient Chinese Civilization LIU Li et al. “Evidence for the Early Beginning (c. 9000 cal. BP) of Rice Domestication in China: A Response.” Holocene 17.8 (2007): 1059-68. [A response to Fuller et al., “Presumed Domestication?” q.v.] LIU, Li, et al. “Production of Ground Stone Tools at Taosi and Huizui: A Comparison.” In Underhill, ed., 278-99. LIU, Li, et al. “Understanding Household Subsistence Activities in Neolithic Inner Mongolia, China: Functional Analyses of Stone Tools.” Journal of Anthropological Research 72.2 (2016): 226-47. LIU Liangjian. “Virtue Ethics and Confucianism: A Methodological Reflection.” In Angle and Slote, 66-73. LIU Mao-tsai. “Die Traumdeutung im alten China.” AS 16 (1963): 35-65. LIU Pak-yuen. 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LOEWE, Michael. “The Han Dynasty Tomb at Ta-pao-t’ai.” EC 13 (1988): 288-89. LOEWE, Michael. “Shells, Bones and Stalks during the Han Period.” TP 74 (1988): 8388. LOEWE, Michael. The Pride That Was China. New York: St. Martin’s, 1990. LOEWE, Michael. “Didactic Art in Han China.” JRAS 1.1 (1991): 93-103. LOEWE, Michael. “Changes in Qin and Han China: The Religious and Intellectual Background.” Chūgoku shigaku 4 (1994): 7-45. LOEWE, Michael. “China’s Sense of Unity as Seen in the Early Empire.” TP 80.1-3 (1994): 6-26. LOEWE, Michael. Divination, Mythology and Monarchy in Han China. University of Cambridge Oriental Publications 48. Cambridge, 1994. LOEWE, Michael. “Huang-Lao Thought and the Huainanzi: A Review Article.” JRAS 4.3 (1994): 377-95. LOEWE, Michael. “Wang Mang and His Forebears: The Making of Myth.” TP 80.4-5 (1994): 197-222. LOEWE, Michael. “The Cycle of Cathay: Concepts of Time in Han China and Their Problems.” In Huang and Zürcher, 305-28. LOEWE, Michael. “The Physician Chunyu Yi 淳于意 and His Historical Background.” In Gernet and Kalinowski, 297-313. LOEWE, Michael. “Wood and Bamboo Administrative Documents of the Han Period.” In Shaughnessy, ed., New Sources of Early Chinese History, 161-92. LOEWE, Michael. “The Heritage Left to the Empires.” In Loewe and Shaughnessy, 967-1032. LOEWE, Michael. “The Imperial Way of Death in Han China.” In McDermott, 81-111. LOEWE, Michael. “State Funerals of the Han Empire.” BMFEA 71 (1999): 5–72. LOEWE, Michael. Biographical Dictionary of the Qin, Former Han and Xin Periods (221 BC-AD 24). Handbuch der Orientalistik IV.16. Leiden: Brill, 2000. 411 Goldin: Ancient Chinese Civilization LOEWE, Michael. “Dated Inscriptions on Certain Mirrors (A.D. 6-105): Genuine or Fabricated?” EC 26-27 (2001-02): 233-56. LOEWE, Michael. “The Cosmological Context of Sovereignty in Han Times.” BSOAS 65.2 (2002): 342-49. 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LOEWE, Michael. “The First Emperor and the Qin Empire.” In Portal, ed., 58-79. LOEWE, Michael. “Ideals, Practice, and Problems of Han China.” In Richard, 52-75. LOEWE, Michael. “The Organs of Han Imperial Government: zhongdu guan, duguan, xianguan and xiandao guan.” BSOAS 71.3 (2008): 509-28. LOEWE, Michael. “The Western Han Army: Organization, Leadership, and Operation.” In Di Cosmo, ed., 65-89. LOEWE, Michael. “Dong Zhongshu as a Consultant.” AM (third series) 22.1 (2009): 163-82. [Superseded by the author’s Dong Zhongshu, a “Confucian” Heritage and the Chunqiu fanlu, q.v.] LOEWE, Michael. “Imperial Tombs.” In Nylan and Loewe, 213-31. LOEWE, Michael. “The Laws of 186 BCE.” In Nylan and Loewe, 253-65. LOEWE, Michael. “The Operation of the Government.” In Nylan and Loewe, 308-19. 412 Goldin: Ancient Chinese Civilization LOEWE, Michael. “Social Distinctions, Groups and Privileges.” In Nylan and Loewe, 296-307. LOEWE, Michael. Bing: From Farmer’s Son to Magistrate in Han China. 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MAJOR, John S. “Astrology in the Huai-nan-tzu and Some Related Texts.” Bulletin of the Society for the Study of Chinese Religion 8 (1980): 20-31. MAJOR, John S. “The Five Phases, Magic Squares, and Schematic Cosmography.” In Rosemont, Explorations in Early Chinese Cosmology, 133-66. MAJOR, John S. “New Light on the Dark Warrior.” JCR 13-14 (1985-86): 65-86. MAJOR, John S. “The Meaning of hsing-te.” In Le Blanc and Blader, 281-91. MAJOR, John S. “Numerology in the Huai-nan-tzu.” In Kidder Smith, Jr., Sagehood and Systematizing Thought, 3-10. 427 Goldin: Ancient Chinese Civilization MAJOR, John S. “Substance, Process, Phase: Wuxing 五行 in the Huainanzi.” In Rosemont, Chinese Texts and Philosophical Contexts, 67-78. MAJOR, John S. Heaven and Earth in Early Han Thought: Chapters Three, Four, and Five of the Huainanzi. SUNY Series in Chinese Philosophy and Culture. Albany, 1993. MAJOR, John S. “Celestial Cycles and Mathematical Harmonics in the Huainanzi.” EOEO 16 (1994): 121-34. 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Lost Soul: “Confucianism” in Contemporary Chinese Academic Discourse. Harvard-Yenching Institute Monographs 64. Cambridge, Mass., and London, 2008. 429 Goldin: Ancient Chinese Civilization MAKEHAM, John, tr. Balanced Discourses: A Bilingual Edition. The Classical Library of Chinese Literature and Thought. New Haven and London: Yale University Press, 2002. MAKRA, Mary Lelia, tr. The Hsiao Ching (or Classic of Filial Piety). New York: St. John’s University Press, 1961. MALEK, Roman. Das Tao des Himmels: Die religiöse Tradition Chinas. Kleine Bibliothek der Religionen 3. Freiburg: Herder, 1996. MALEK, Roman. “The Christian carrière of King Cheng Tang: Notes and Preliminary Remarks.” In Aigle et al., 719-52. MALLORY, J.P., and Victor H. Mair. The Tarim Mummies: Ancient China and the Mystery of the Earliest Peoples from the West. New York: Thames and Hudson, 2000. MALMQVIST, [N.] Göran [D]. Han Phonology and Textual Criticism. Centre of Oriental Studies Occasional Paper 1. 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Les institutions de la Chine: Essai historique. Paris: Presses Universitaires de France, 1952. [For bibliographies of Maspero’s works, see Paul Demiéville, “Nécrologie: Henri Maspero (1883-1945),” JA 234 (1943-45, 1947), 245-80; and “Complements à la bibliographie des oeuvres d’Henri Maspero,” Hommage à Henri Maspero 1883-1945 (Paris: Fondation Singer-Polignac, 1983), 69.] 436 Goldin: Ancient Chinese Civilization MASSON-OURSEL, P[aul] (1882-1956). “La démonstration confucéene: Note sur la logique chinoise prébouddhique.” Revue de l’histoire des religions 67 (1913): 49-54. MASSON-OURSEL, Paul. La philosophie en Orient. 5th edition. Histoire de la philosophie. Ed. Émile Bréhier (1876-1952). Fascicule supplémentaire 1. Paris: Presses Universitaires de France, 1969. MASSON-OURSEL, Paul, and Tchou Kia-kien. “Yin-wen-tseu.” TP 15.3 (1914): 557620. Masterworks of Chinese Jade in the National Palace Museum 故宮玉器選粹. 2nd edition. Taipei: National Palace Museum, 1974. 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Mather,” in Kroll and Knechtges, xix-xxiii.] MATHIEU, Rémi. “Fonctions et moyens de la géographie dans la Chine ancienne.” AS 36.2 (1982): 125-52. MATHIEU, Rémi. “Aux origines de la femme-renarde de l’ancienne Chine.” Etudes mongoles et sibériennes 15 (1984): 83-109. MATHIEU, Rémi. “Le courbeau dans la mythologie de l’ancienne Chine.” Revue de l’histoire des religions 201.3 (1984): 281-308. 437 Goldin: Ancient Chinese Civilization MATHIEU, Rémi. “La patte de l’ours.” L’Homme 24.1 (1984): 5-42. MATHIEU, Rémi. Anthologie des mythes et légendes de la Chine ancienne. Connaissances de l’Orient 69. Paris: Gallimard, 1989. MATHIEU, Rémi. “Le lièvre de la lune dans l’antiquité chinoise.” Revue de l’histoire des religions 207.4 (1990): 339-65. MATHIEU, Rémi. “L’inquiétante étrangeté.” In Le Blanc and Mathieu, Mythe et philosophie a l’aube de la Chine imperiale, 15-26. MATHIEU, Rémi. “Une création du monde.” In Le Blanc and Mathieu, Mythe et philosophie a l’aube de la Chine imperiale, 69-87. MATHIEU, Rémi. “Naissances et conceptions miraculeuses dans la Chine ancienne.” AS 47.2 (1992): 610-33. MATHIEU, Rémi. “Yu le Grand et le mythe du déluge dans la Chine ancienne.” TP 78 (1992): 162-90. MATHIEU, Rémi. “Rêve et politique dans la Chine ancienne.” In Carletti et al., II, 877930. MATHIEU, Rémi. “Le sacrifice du chef dans la Chine ancienne.” In Le Blanc and Rocher, 3-39. MATHIEU, Rémi. Démons et merveilles dans la littérature chinoise des Six Dynasties: Le fantastique et l’anecdotique dans le Soushen ji de Gan Bao. Paris: YouFeng, 2000. MATHIEU, Rémi. “Connaissance du dao: Approche de l’épistémologie du Huainan zi.” AS 56.1 (2002): 49-92. MATHIEU, Rémi. “Note: Le sujet dans le Chu ci, 3.” CCMG 2 (2004): 3-20. MATHIEU, Rémi. Confucius. Sagesse éternelles. Paris: Médicis-Entrelacs, 2006. MATHIEU, Rémi. “Mythe et histoire dans le Huainan zi.” In Le Blanc and Mathieu, eds., Approches critiques de la mythologie chinoise, 353-84. 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McNAUGHTON, William. “The Composite Image: Shy Jing Poetics.” JAOS 83 (1963): 92-106. McNAUGHTON, William. The Book of Songs. Twayne’s World Authors. New York, 1971. McNEAL, Robin. “The Body as Metaphor for the Civil and Martial Components of Empire in Yi Zhou shu, Chapter 32: With an Excursion on the Composition and Structure of the Yi Zhou shu.” JAOS 122.1 (2002): 46-60. McNEAL, Robin. “The Development of Naturalist Thought in Ancient China: A Review of W. Allyn Rickett’s Guanzi.” EC 28 (2003): 161-200. McNEAL, Robin. Conquer and Govern: Early Chinese Military Texts from the Yi Zhou shu. Honolulu: University of Hawaii Press, 2012. 442 Goldin: Ancient Chinese Civilization McNEAL, Robin. “Erligang Contacts South of the Yangzi River: The Expansion of Interaction Networks in Early Bronze Age Hunan.” In Steinke and Ching, 173-87. McNEAL, Robin. “Spatial Models of the State in Early Chinese Texts: Tribute Networks and the Articulation of Power and Authority in Shangshu ‘Yu gong’ 禹貢 and Yi Zhoushu ‘Wang hui’ 王會.” In Kern and Meyer. McPHERRAN, Mark L. “Love in the Western and Confucian Traditions: Response to Chung-Ying Cheng.” JCP 39.4 (2012): 495-506. McRAE, Emily. “The Cultivation of Moral Feelings and Mengzi’s Method of Extension.” PEW 61.4 (2011): 587-608. MEACHAM, William. “Origins and Development of the Yüeh Coastal Neolithic: A Microcosm of Culture Change on the Mainland of East Asia.” In Keightley, ed., 147-75. MEAD, Virginia Lee. “Twenty-Four Paragons of Filial Piety.” Arts of Asia 27.4 (1997): 85-95. MEDHURST, W.H. (1796-1857). A Dissertation on the Theology of the Chinese, with a View to the Elucidation of the Most Appropriate Term for Expressing the Deity in the Chinese Language. Shanghai: Mission Press, 1847. MEDHURST, W.H., tr. 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Peterson et al., 37-46. 443 Goldin: Ancient Chinese Civilization MEI, Tsu-lin. “Proto-Sino-Tibetan Morphology and Its Modern Chinese Correlates.” In William S-Y. Wang and Chaofen Sun, eds., 58-67. MEI, Tsu-lin, and Jerry Norman. “The Numeral ‘Six’ in Old Chinese.” Studies in General and Oriental Linguistics Presented to Shirō Hattori on the Occasion of His Sixtieth Birthday. Ed. Roman Jakobson and Shigeo Kawamoto. Tokyo: TEC, 1970. 451-58. MEI, Yi-pao. Motse, the Neglected Rival of Confucius. Probsthain’s Oriental Series 20. London, 1934. MEI, Y[i-]P[ao]. “Hsün Tzu on Terminology.” PEW 1 (1951): 51-56. MEI, Y[i-]P[ao]. “Hsün-tzu’s Theory of Education.” CHHP 2.2 (1961): 361-79. MEI, Y[i-]P[ao]. “The Basis of Social, Ethical, and Spiritual Values in Chinese Philosophy.” In Charles A. Moore, 149-66. MEI, Y[i-]P[ao]. “The Status of the Individual in Chinese Thought and Practice.” In Charles A. Moore, 323-39. MEI, Y[i-]P[ao]. “Hsün-tzu’s Theory of Government.” CHHP 7 (1970): 36-83. MEI, Yi-pao, tr. The Ethical and Political Works of Motse. Probsthain’s Oriental Series 19. London, 1929. [Does not include Chapters 41-45 or 52-71.] MEINERT, Carmen, ed. Traces of Humanism in China: Tradition and Modernity. Being Human: Caught in the Web of Cultures: Humanism in the Age of Globalization 6. Bielefeld, Germany: Transcript, 2010. MEISIG, Konrad. “Die Ethik des Konfuzius.” In Meisig, ed., 1-33. MEISIG, Konrad, ed. Chinesische Religion und Philosophie: Konfuzianismus— Mohismus—Daoismus—Buddhismus. Interkulturelle Ostasienstudien 1. Wiesbaden: Harrassowitz, 2005. MEISTERERNST, Barbara. Sprachwandel vom klassischen zum hanzeitlichen Chinesisch. Münstersche sinologische Mitteilungen: Beiträge zur Geschichte und Kultur des alten China 5. Bad Honnef: Bock und Herchen, 2000. MEISTERERNST, Barbara. “The Position of Interrogatives in Han-Time Texts.” In Djamouri, ed., 265-87. MEISTERERNST, Barbara. “Eine Übersetzung der Yüeh yü-Sektion des Kuo yü.” In Emmerich et al., II, 509-42. 444 Goldin: Ancient Chinese Civilization MEISTERERNST, Barbara. “Some Remarks on the Syntax and Semantics of the SoCalled Aspectual Markers ji 既 and yi 已 in Han Period Chinese.” JCL 33.1 (2003): 68113. MEISTERERNST, Barbara. “The Syntax of Duration Phrases in Han Period Chinese.” AcO(B) 56.2-4 (2003): 117-36. MEISTERERNST, Barbara. “The Future Tense in Classical and Han-Period Chinese.” In Takashima and Jiang, 121-45. MEISTERERNST, Barbara. “Some Remarks on the Syntax and Semantics of the SoCalled Aspectual Markers ji 既 and yi 已 in Han Period Chinese.” JCL 33.1 (2005): 68113. MEISTERERNST, Barbara. “Negation and the Causative Verb shi 使 in Han Period Chinese.” BSOAS 69.3 (2006): 433-55. MEISTERERNST, Barbara. “Modal Verbs in Han Period Chinese.” CLAO 37.1 (2008): 85-120 and 37.2 (2008): 197-222. 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METZGER, Thomas A. “Limited Distrust of Reason as a Prerequisite of Cultural Convergence: Weighing Professor Lao Sze-kwang’s Concept of the Divergence between ‘the Confucian Intellectual Tradition” and “Modern Culture.’” JCPC 3 (2008): 22-75. [Not seen.] MEYER, Andrew [Seth]. “‘The Altars of the Soil and Grain are Closer than Kin’ 社稷戚 於親: The Qi 齊 Model of Intellectual Participation and the Jixia 稷下 Patronage Community.” EC 33-34 (2010-11): 37-99. 446 Goldin: Ancient Chinese Civilization MEYER, Andrew [Seth]. “‘Only the Human Way May Be Followed’: Reading the Guodian Manuscripts against the Mozi.” EC 37 (2014): 471-517. MEYER, Andrew [Seth]. “Root-Branches Structuralism in the Huainanzi.” In Queen and Puett, 23-39. MEYER, Andrew [Seth]. “What Made Mo Di A Master? Exploring the Construction of a Category in Warring States Sources.” TP 101.4-5 (2015): 271-97. [“This article examines the category of ‘Master.’”] MEYER, Andrew Seth, tr. The Dao of the Military: Liu An’s Art of War. Translations from the Asian Classics. New York: Columbia University Press, 2012. MEYER, Andrew [Seth], and Andrew Wilson. “Sunzi Bingfa as History and Theory.” Strategic Logic and Political Rationality: Essays in Honor of Michael I. Handel. Ed. Bradford A. Lee and Karl F. Walling. London and Portland, Or.: Frank Cass, 2003. 99118. MEYER, Charles. Histoire de la femme chinoise: 4000 ans de pouvoir. [Paris]: J.-C. Lattès, 1986. MEYER, Dirk. “Writing Meaning: Strategies of Meaning-Construction in Early Chinese Philosophical Discourse.” MS 56 (2008): 55-95. MEYER, Dirk. “Texts, Textual Communities, and Meaning: The Genius Loci of the Warring States Chǔ Tomb Guōdiàn One.” AS 63.4 (2009): 827-56. MEYER, Dirk. Philosophy on Bamboo: Text and the Production of Meaning in Early China. Studies in the History of Chinese Texts 2. Leiden: Brill, 2012. 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