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Researching Wellbeing – Perspectives from Development Studies Sarah C. White, University of Bath RGS/DSA study group 28 April 2017 Summary • • • • Wellbeing in International Development The DSA study group The Book Upcoming issues (with China Mills, Sheffield University) Comprehensive Wellbeing Economics of happiness Behavioural economics Business for Wellbeing Relational wellbeing The construction of wellbeing knowledge Who and how: methodology What: account of wellbeing Where and with whom: context DSA Wellbeing Study Group • Wellbeing panels at DSA conference every year since 2003 • Study group ‘Wellbeing and Psycho-social perspectives’ formed 2011 • 2016 re-formed ‘Wellbeing, Psychology and Therapeutic Culture in International Development What is psy-expertise? • Psy-expertise (psychotherapy, psychology, psychiatry) signifies a complex of lay and professionalised knowledge that is productive of a psychological self, realised through an ethic of autonomy and self-governance. • Psy-expertise categorises social phenomena as individual traits (attributes, deficiencies, and capacities), often overlooking or masking social and political contexts. • Psychologization, psychiatrization, and therapization signify the processes by which psyknowledge becomes dispersed and globalized, making psychological vocabularies widely available for understanding ourselves and others. different kinds of psy-expertise a) operates in distinct ways (for example, psychiatrization may lead to prescription of psychopharmaceuticals, whereas ‘soft skills’ training most likely would not); b) contradict, and compete with, each other for legitimacy (for example, between psychodynamic and cognitive approaches); c) may not appear explicitly ‘psy’ related (such as emotional fitness, mental toughness, and cognitive science). d) psychological knowledge and technologies have been allied with many different projects, from torture to liberation struggles. Therapeutic culture and Psychocentrism While different kinds of psy-expertise are distinct, they share much in common (e.g. individualization of social problems, psychocentrism, reductionism, decontextualization, and depoliticization). This constitutes a psychocentric worldview that holds the individual as responsible for health and illness, and plays a part in the building of ‘therapeutic nations’. For some this ‘psychological culture’ (Gordo Lopez, 2000) is part of a more pervasive rise of ‘therapeutic culture’ (McLaughlin, 2011), that overlooks ‘the influence of the social’ and fosters ‘a climate where the internal world of the individual has become the site where the problems of society are raised and where it is perceived they need to be resolved’. (Frank Furedi 2006, p. 1).