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Omar Khattab The second half of Chapter 5 (pg 121-132) 1. The Reshaping of Chinese Culture Mao’s notion of the role of the creative artist Forced all creative artists (writers, painters, etc.) to have their creative work for the cause of revolution. II. The role of Jiang Qing Jiang Qing became the creator-in-chief of the new Chinese culture. Turned his denunciation of China’s ‘four olds’ into a definite programme for the suppression of traditional Chinese society. She was instructed to become the “cultural purifier of the nation”. III. Jiang’s demand for conformity Her rejection of all non-proletarian culture was political correctness in its extreme form. Children were urged to knock the heads off flowers in order to show their rejection of bourgeois concepts of beauty. IV. The Consequences of Jiang’s cultural terrorism Musicians, painters and writers who showed reluctance to embrace the new rigidities were denounced and sent to labor camps for reeducational purposes where they were treated in brutal ways. The failure of intellectuals and natural leaders of community to protest against the crimes of the regime was a painful feature of Mao’s China. The result of this artistic persecution had not been the creation of a new culture but merely the near destruction of the old one. 2. Education and Health I. Language reform In 1959, a new form of Mandarin was adopted. Mandarin was made of ideograms which were symbols indicating ideas they described. Pinyin was adopted where all the sounds in Mandarin were given a particular symbol. II. Failures in educational policy During the final decade of Mao’s life the gains that had been made were largely squandered. Among the Communist authorities responsible for running the party and the government only 6 percent had been formally educated beyond the age of 16. III. Reasons for lack of educational progress The reason for the decline in qualified youngsters was the disruption caused by the Cultural Revolution. Education as an ideal was undermined. IV. Health provision in Mao’s China Patriotic health movements were government schemes for providing Chinese people with basic information on health and hygiene. In 1950, large numbers were treated by a qualified doctor as their first time. Doctors never reached original targets because of the political intervention. V. China’s doctors attacked Doctors were included among the professional classes who were living off the backs of the workers during the Cultural Revolution. To survive doctors had to subordinate medical considerations to political ones. VI. The barefoot doctors The trainees would now engage in 6 month periods of intensive study on the practical. Doctors would then be sent to work among the peasants. The barefoot doctors were young general practitioners travelled around rural China providing treatment often free of charge. 3. Mao’s Prison Camps: The Laogai I. The theory behind the camps the official theory was that camps were not a place of punishment but for re-education. It was the state’s duty to re-educate people through camps to see things in an enlightened way. II. The practice in the camps Harsh means to dehumanize the prisoners. Built in inhospitable parts of China making life a torture for the prisoner. III. Statistics relating to the camps Average number of prisoners each year was 10 million. By the time of Mao’s death in 1976, there were more than 10,000 labor camps spread across China. IV. The economic significance of the camps Mao’s officials received help from Soviet officials on setting camps. They were economically important in that they provided an inexhaustible supply of slave labor. V. The broader purpose of the campus Existence of the camps effectively terrified the whole population. I.