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Chapter 6 Crusades and Culture in the Middle Ages 1000-1500 AD Section 1 Medieval Christianity Saint Francis of Assisi preaches to Pope Honorius III. Fresco by Giotto di Bondone Reform and Political Power of the Papacy CHURCH STRUCTURE: Since the 400s, popes had been involved in political affairs as rulers of the Papal States in Italy. The Church became an increasingly feudal structure because nobles selected Church officials. Nobles often chose people from other noble families to be bishops and abbots, and many of those selected cared little about their spiritual responsibilities. Reforms by Gregory VII: Pope Gregory VII ended the practice of secular, or lay, rulers choosing church officials. Gregory claimed that the pope had authority over the Christian world, including kings and nobles. Gregory also tried to improve the guidance provided by the church. Reform and Political Power of the Papacy • The Investiture Controversy: Gregory's ending of the practice of lay investiture brought him into conflict with the German king Henry IV, who wanted to maintain his power to appoint church officials. Pope Gregory VII used his power to excommunicate the king, in what came to be known as the Investiture Controversy. • Innocent III: Under Pope Innocent III, the Catholic Church reached the height of its political power. The pope used the power of interdicts to motivate kings. (An interdict forbids priests from offering someone sacraments, such as communion.) By having priests deny sacraments to kings their subjects, the pope was able to compel them to obey his commands. New Religious Orders and the Inquisition • New orders: Many monks felt that their religious orders lacked discipline, and some founded new orders. The Cistercians were a strict new order of activist monks in southern France who lived simple lives and took religion to the people. • Women in religious orders: During the Middle Ages, there was a great increase in the number of women joining religious houses. Convents became havens for women who wished to devote their lives to intellectual and spiritual quests. Hildegard of Bingen was a composer and an abbess, or leader of a convent. New Religious Orders and the Inquisition • Franciscans and Dominicans: In the Franciscan order, founded by St. Francis of Assisi, friars vowed to preach in poverty and work as missionaries. They encouraged people to return to the simplicity of the early Church and seek repentance. The Dominican order arose in Spain when Dominic de Guzmán, a priest, wished to defend Church teachings from heresies. Dominic believed that members of his order would be most effective if they could preach effectively and live in poverty. • The Inquisition: The Church created a high court called the Inquisition for finding and trying heretics—those who denied basic Church teachings. The goal of inquisitors was to get heretics to confess their beliefs and be received back into the Church so that their souls might be saved. Religion in the High Middle Ages • Sacraments: The sacraments came to be seen as a way to receive God's grace and as necessary for salvation. Priests administered such sacraments as baptism, marriage, and the Eucharist, or Communion. • Saints: People prayed to saints, who were men and women recognized by the Church for their holiness. Saints could ask for favors from God on behalf of the people who prayed to them, according to Church teachings. Mary, the mother of Jesus, came to be seen by many people as the most important saint. Religion in the High Middle Ages • Relics: Objects connected to the saints, including their skeletons, were believed to have healing powers. People worshiped relics because they provided a link between God and life on Earth. • Pilgrimage: People believed that a pilgrimage to a holy place produced spiritual benefits. Jerusalem and Rome were among the most popular pilgrimage sites.