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1. Kroesus and the oracles Kroesus and the oracles D elfi e Ab Dodona d t Tr o Am fon fia ios ra os 1 t d td d t d t d tBrankiderna Ammon d t 1.1 The historical background king of the Lydians, was doing just then. Only the oracle in Delphi and the oracle of Amphiaraos gave correct answers and were thereby judged to be true oracles. To these two Kroisos sent new messengers in order to ask if he should march against the Persians. Both oracles predicted that if Kroisos crossed the river Halys a great realm would be destroyed 1 . This Kroisos took as good sign and marched against the Persians . . . Later, Kroisos sent a complaint to the oracle in Delphi, accusing it of giving false predictions. The oracle answered that he only had himself to blame for not asking another, well motivated, question. (See, e.g. Herodotos Historia: First book, in particular chapters 46–49, chapter 53 and chapter 91. An English translation (with the Greek original) can be found here: http://www.perseus.tufts.edu/Texts.html under ”Ancient Greek Texts”, ”Herodotus. The Histories”.) In the middle of the 6th century B.C. the Persian realm started to expand. Kroisos (Kroesus), king of Lydia c:a 560–546 B.C., was worried by the developement. Lydia then covered what is now western Turkey, between the Hellespont and the river Halys which reaches almost from the coast opposite Cyprus up to the Black Sea. Therefor, he wanted some advice regarding whether it would be a good idea to attack Persia. The usual way to receive such advice was to apply to one of the many oracles around the world. Since Kroisos was aware that not all oracles were true oracles he desided to first ask a question that would be almost impossible for a false oracle to guess the answer to. To that end, he sent out messengers to six oracles in Hellas (Delphi, Abe in Phokis, Dodona, Amphiaraos, Trophonios and the Brankids in Milesia) as well as to the oracle of Ammon in Libya, instructing them to, on a particular day, ask the oracle what Kroisos, son of Alyattes, 1 1.2 Some assumptions We assume that a true oracle always gave correct answers and true predictions while the chances of a false oracle giving a correct answer varied with the difficulty of the question. If the question was “Should Kroisos march against the Persians?,” the false oracle would have a 50% chans of a correct prediction by tossing a coin. The coin was invented in Lydia 150 years previously, a fact that might be a contributive reason for the great wealth of Kroisos. If there were several alternative answers the chances !#"%$&'&()&*+# 1 1. Kroesus and the oracles of a correct guess were smaller. We assume the chances of a correct guess regarding what Kroisos did that particular day to be 1 %. We also assume that the chance of a correct guess was independent of whether the oracle made correct guesses at other questions and also that differ- ent oracles were independent of each other. We also need to know the precentage of true oracles. We assume that every fifth oracle was true and regard the seven oracles Kroisos chose as a random sample of all possible oracles. 1.3 Some questions (i) What is the probability that an oracle was true, given that it was correct at both occasions? The filtering procedure (a) What is the probability that a randomly chosen oracle could giva a correct answer to the question of what Kroisos was doing that particular day? (j) What is the probability that both the oracle in Delphi and the oracle of Amphiaraos were true, given that they were correct at both occasions? (b) What is the probability that an oracle was a true oracle given that it gave a correct answer? The entire procedure (c) What is the probability that both the oracle in Delphi and the oracle of Amphiaraos were true oracles given that they both gave correct answers? (k) What is the probability that all predictions would be correct if Kroisos had asked seven oracles if he should marsh against the Persians, without first filtering out obviously false oracles? The counselling procedure (d) What is the probability that a false oracle could both tell what Kroisos did that particular day and give a correct prediction of what would happen if he marched against the Persians? (l) How large is the risk that Kroisos would not have any oracle left after the filtering procedure? (m) [Voluntary] (e) What is the probability that a randomly chosen oracle could both tell what Kroisos did that particular day and give a correct prediction of what would happen if he marched against the Persians? What is the probability that none of the false oracles that might be persent would be able to tell what Kroisos did that particular day? (Condition on a suitable Binomial distribution and use Maple.) (f ) What is the probability that a randomly chosen oracle could give a correct prediction, given that it could tell what Kroisos did? (n) [Voluntary] What is the probability that Kroisos with his filtering procedure would get any oracles left, true or false, who whould then all give correct predictions? (Condition on a suitable Binomial distribution and use Maple.) (g) What is the probability that a randomly chosen oracle could give a correct prediction, given that it could not tell what Kroisos did? (h) What is the probability that a randomly chosen oracle could give a correct prediction, regardless of whether it could tell what Kroisos did? (o) [Voluntary] What was it that Kroisos did that particular day that was so difficult to guess? 2