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OUR FATHER, WHICH ART IN HEAVEN (John 1:12, 18; Matthew 6:9-13) INTRODUCTION The story is told of a Roman army that entered the Imperial City after a great victory on the frontier. Crowds lined the highways for miles. A rainbow of colors greeted the eye. Everyone was eager to catch a glimpse of the Emperor in his splendor. Suddenly a little boy broke through the ranks and ran toward the chariot of the Emperor. A soldier caught him. “You cannot do that,” he said. “He is the Emperor!” Quickly the boy replied, “Your Emperor, but my father!’ When we come to the Lord’s Prayer Jesus taught us to come to God as our Father, not as our Emperor! He taught us to start our prayer with “Our Father, which art in heaven.” Last week I gave an overview of the Lord’s Prayer. In response to the disciples’ request to teach them to pray, our Lord gives as a pattern for prayer with what we call “The Lord’s Prayer.” In this prayer there is an address to God, three petitions related to God and His work followed by three petitions related to our needs, then concludes with a doxology of praise. These are the essentials of prayer that is pleasing to God. I asked that you pray this prayer at least once a day this past week. Now for the check up! How did you do? Another point I made last week was that we need to pray the Lord’s prayer on three levels: with our lips, our minds, and our heart. Today we will consider how to pray the Lord’s Prayer with our minds in gear, i.e. with an expanded understanding of what’s involved in addressing God as our Father. What are some of the things involved in addressing God our Father? BECAUSE THIS IS HOW JESUS KNEW GOD First we need to see that addressing God as Father was Jesus’ favorite way of addressing God. Over 165 times in the four Gospels Jesus refers to God as “Father.” This is absolutely amazing. Jesus called God his father almost exclusive of any other way of speaking about God. What is amazing is that calling God “Father” was revolutionary for that day. What was revolutionary about this emphasis of Jesus is that in the Old Testament the term ‘father’ is rarely used of God. January 22, 2017 Corntassel CP Church Page 1 Why did Jesus refer to God as Father so many times? Some believe that Jesus may have wanted to soften the Old Testament view of God from a God who is harsh, very demanding, unapproachable, and who thundered from Mt. Sinai His laws, commandments, and punishments. But this is not an accurate view of the OT picture of God. I recall that Abraham was called ‘the friend of God.’ Abraham has an intimate relationship with a loving God. Moses was said to have talked to God ‘face to face.’ This is another picture of a close relationship with God. Solomon saw himself as a child in the presence of God. David knew God as his Shepherd, as His Rock, as His Deliverer, etc. Hosea pictures God as a grieving husband over his unfaithful wife. No, the Old Testament gives us a picture God who is merciful, forgiving, loving, and gracious, although it does emphasize that God is righteous, holy, pure, and who deals seriously with sin. I believe that Jesus spoke of God as Father primarily because this is how Jesus knew God. Remember that Jesus is the second Person of the God-head. He is the eternal Son of God. He had always known God as Father because for all eternity the Father and the Son has shared their life, their glory, and their love for one another. When Jesus became a man He continued that relationship with the Father and He wants his disciples to know the Father in the same way as He did. He wants us to know the Father in the same way. FATHER HELPS US TO SEE GOD AS A PERSON Another reason why Jesus wants us to pray to God as our Father is that it helps us to know God as a Person. We are coming to a Person, a heavenly Person, in our prayers, not just to a force in the universe or a generic Being who people refer to as a “higher power.” We are not coming to the “First Cause,” as the philosopher Aristotle saw him, nor to the “Ground of all Being,” as theologian Paul Tillich saw him, nor to the “Force” as Star Wars movies refer to God. When we pray we are coming to our heavenly Father, a Personal Being, someone we can know, speak to, and commune with. Jesus wants us to address God as “Our Father which art in heaven” because He wants us to know the Father as a Person. Some today hesitate to call God “Father” very much because of political correctness. But that is a grave mistake in my view. One of the problems I have with the “gender-neutral” language in today’s religious talk is that so impersonal.. God is personal and the image of Father gives us the right image of His strong, caring, protecting, and providing love for us. When we remove all masculine titles and pronouns for God in the Bible and replace them with the neutral terms what do we have? We have a very bland and impersonal view of God. If we persist in this we will lose our sense of an intimate relationship with the God and Father of our Lord Jesus Christ. Jesus wants us to address God in prayer as “Our Father” January 22, 2017 Corntassel CP Church Page 2 because we are praying to a Person, not an abstract idea or a bland, impersonal Being. PRAYING TO GOD AS OUR FATHER MOVES US TO REFLECT ON HOW THIS IS POSSIBLE When we pray to God as our heavenly Father we are to focus on our relationship of a child before God. We should expand our thinking in our prayer on how this is possible. We should remember the part that Jesus played in bringing us to the Father. It is clear that it is through Jesus Christ we come to the Father. He said, "I am the way and the truth and the life. No one comes to the Father except through me.” When we pray “Our Father” let’s remember that we are able to come to the Father only through Jesus Christ. How does Jesus bring us to the Father? It is by his redemption on the Cross that we are reconciled to God. It is because of Jesus’ willingness to come to earth to be our Savior, our Sacrifice, our Righteousness that God is our Father and that we are his children. Belief in Jesus is essential for becoming a child of God. John 1:12 NKJV But as many as received Him, to them He gave the right to become children of God, to those who believe in His name: In addressing God as Father we should thank Jesus for enabling this relationship to take place. When we come to the Father we are coming in the name of His Son. We also should remember the part that the Holy Spirit plays in our relationship to God as our Father and we His children. We become God’s children through the work of the Holy Spirit. The Holy Spirit is the One who regenerates us, i.e. gives us a new heart, i.e the new birth. The Holy Spirit also is the One who gives us the Spirit of adoption and testifies to us of our relationship to God as our Father. This is what Paul tells us: Romans 8:15-17 NKJV For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption by whom we cry out, "Abba, Father." (16) The Spirit Himself bears witness with our spirit that we are children of God, (17) and if children, then heirs….” When we pray the Lord’s Prayer we should thank the Holy Spirit for His renewing work in our lives, the sense of sonship He gives us, and His continuing presence with us January 22, 2017 Corntassel CP Church Page 3 Thirdly, we are to remember God’s great love for us as our heavenly Father. When we pray the Lord’s Prayer we are to focus on His great love for us. 1Jn 3:1 See what great love the Father has lavished on us, that we should be called children of God! And that is what we are! The love of the Father is what should be emphasized when we address God as Father. God the Father’s love is the overflow of the love between God the Father and the Son from all eternity. Now I am aware that some people have had a bad experience with their earthly fathers and it may be difficult to think of God as Father because of this. But let’s think about it. We all have imperfect fathers so we can’t let a bad relationship with an earthly father determine our relationship with our heavenly Father. Why? Because our heavenly Father is perfect. He is the perfect father. Everything that a sinful earthly father is not, He is. We are to look at our heavenly Father not through the eyes of our experience with an earthly father, but through the eyes of Jesus who knows the Father perfectly. Jesus wants us to get to know God as Father and He want us to address him in prayers as “Our Father, which art in heaven” because He wants us to experience the love that the Father has for us. WHICH ART IN HEAVEN Not only does Jesus want us to address God as our Father, but he adds: “which art in heaven.” Why does Jesus want us to add ‘which art in heaven?’ I believe that it is to balance out his emphasis on the familiarity we have with God the Father, whereby we even call Him “Abba” a term of endearment, with the fact that we are coming to the exalted Sovereign of all the universe. We need to balance out our view of God as the One who is intimately interested in us as our Father as well as the highly exalted One who is far above us. Isaiah the prophet struck this balance in Isaiah 15:15 Isa 57:15 For thus says the High and Lofty One Who inhabits eternity, whose name is Holy: "I dwell in the high and holy place, With him who has a contrite and humble spirit, To revive the spirit of the humble, And to revive the heart of the contrite ones. When we pray “Our Father which art in heaven” we are to remember that God is the high and lofty One who inhabits eternity, whose name is holy. We are January 22, 2017 Corntassel CP Church Page 4 coming to the Creator of all the Universe, we are coming to the Sovereign Ruler of all. If we leave out the idea that God is the high and lofty One who inhabits heaven, we will have a tendency to see God only in too familiar of terms. He becomes more our buddy, rather than our heavenly Father. God is not our ‘buddy’ He is the holy God who is far above us. But if we leave out the fact that we are coming to our Father, we will have a tendency to see God as cold and detached from our real need. God is also the One who dwells with those of a “contrite and humble” spirit. Jesus balances this by saying we are to address God as , “Our Father, which art is heaven.” OUR FATHER One more word in this opening address to God that Jesus taught us. He said address God as “Our Father.” What does the word ‘our’ imply? There are three thoughts I can have on this. One thought is that it shows is that Jesus meant for us to pray this prayer together, as we do. Two, it shows us that we can pray for each other using the petitions of this prayer. We can pray for someone to relate to God as their heavenly Father. We can pray that others would want to hallow God’s name, desire for God’s kingdom to come, be willing to do God’s will. That God would provide their daily bread, forgive them of their sins, not lead them into temptation and to deliver them from evil. This is not a bad way of praying intercessory prayers for others. But another thought is that it brings us into Jesus’ prayer circle. It implies that He is praying to His Father and our Father for us. When we pray the Lord ’s Prayer we should be conscience that we are entering into that eternal prayer circle of Jesus who is interceding for us in heaven and of the Holy Spirit who is interceding for us in our hearts. When we pray “Our Father” we are not praying alone, but with one another and with Jesus and the Holy Spirit. CONCLUSION There is much depth of meaning in addressing God as “Our Father which art in heaven.” It is filled with meaning and personal intimacy. How we approach God in prayer tells us a lot about how we view God and how we relate to God. Jesus said for us to address God as “Our Father, which art in heaven.” Don’t just use the address in a mindless way, without thought or understanding. Use it to expand your prayers to include your thoughts about Jesus and the Holy Spirit. Jesus wants us to see God as a Person, not just a force, etc. He wants us to express our family relationship to God as Father/child. He wants us to know the deep, deep, Fatherly love of God. He wants us to know God as He knows Him. January 22, 2017 Corntassel CP Church Page 5 He wants us to see God not just as our Father, but also our Father who is in heaven, the One who has a sovereign plan and the power to carry out that plan. So let’s learn to pray as Jesus taught us to pray. Let us address God as “Our Father, which art in heaven.” As you pray the Lord’s Prayer this week spend more time thinking about the implications of address God as “Our Father who art in heaven.” Amen? Amen! January 22, 2017 Corntassel CP Church Page 6