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Four Types of Literary Criticism Literary criticism is the term given to studies that define, classify, analyze, interpret, and evaluate works of literature. Historical / Biographical Criticism: Historical / Biographical critics see works as the reflection of an author's life and times (or of the characters' life and times). They believe it is necessary to know about the author and the political, economical, and sociological context of his times in order to truly understand his works. Historical Criticism insisted that to understand a literary piece, we need to understand the author's biography and social background, ideas circulating at the time, and the cultural milieu. This school of criticism fell into disfavor as the New Critics emerged. New Historicism seeks to find meaning in a text by considering the work within the framework of the prevailing ideas and assumptions of its historical era. New Historicists concern themselves with the political function of literature and with the concept of power, the intricate means by which cultures produce and reproduce themselves. These critics focus on revealing the historically specific model of truth and authority (not a "truth" but a "cultural construct") reflected in a given work. In other words, history here is not a mere chronicle of facts and events, but rather a complex description of human reality and evolution of preconceived notions. Literary works may or may not tell us about various factual aspects of the world from which they emerge, but they will tell us about prevailing ways of thinking at the time: ideas of social organization, prejudices, taboos, etc. They raise questions of interest to anthropologists and sociologists. New Historicism is more "sociohistorical" than it is a delving into factoids: concerned with ideological products or cultural constructs which are formations of any era. (It's not just where would Keats have seen a Grecian urn in England, but from where he may have absorbed the definitions of art and beauty.) So, New Historicists, insisting that ideology manifests itself in literary productions and discourse, interest themselves in the interpretive constructions which the members of a society or culture apply to their experience. Psychological Criticism Definition: Psychological critics view works through the lens of psychology. They look either at the psychological motivations of the characters or of the authors themselves, although the former is generally considered a more respectable approach. Most frequently, psychological critics apply Freudian psychology to works, but other approaches (such as a Jungian approach) also exist. Psychological Criticism (Freudian Approach): A Freudian approach often includes pinpointing the influences of a character's id (the instinctual, pleasure seeking part of the mind), superego (the part of the mind that represses the id's impulses) and the ego (the part of the mind that controls but does not repress the id's impulses, releasing them in a healthy way). Freudian critics like to point out the sexual implications of symbols and imagery, since Freud's believed that all human behavior is motivated by sexuality. They tend to see concave images, such as ponds, flowers, cups, and caves as female symbols; whereas objects that are longer than they are wide are usually seen as phallic symbols. Dancing, riding, and flying are associated with sexual pleasure. Water is usually associated with birth, the female principle, the maternal, the womb, and the death wish. Freudian critics occasionally discern the presence of an Oedipus complex (a boy's unconscious rivalry with his father for the love of his mother) in the male characters of certain works, such as Hamlet. They may also refer to Freud's psychology of child development, which includes the oral stage, the anal stage, and the genital stage. Psychological Criticism (Jungian Approach): Jung is also an influential force in myth (archetypal) criticism. Psychological critics are generally concerned with his concept of the process of individuation (the process of discovering what makes one different form everyone else). Jung labeled three parts of the self: the shadow, or the darker, unconscious self (usually the villain in literature); the persona, or a man's social personality (usually the hero); and the anima, or a man's "soul image" (usually the heroine). A neurosis occurs when someone fails to assimilate one of these unconscious components into his conscious and projects it on someone else. The persona must be flexible and be able to balance the components of the psyche. Feminist Criticism Feminist literary criticism, arising in conjunction with sociopolitical feminism, critiques patriarchal language and literature by exposing how these reflect masculine ideology. It examines gender politics in works and traces the subtle construction of masculinity and femininity, and their relative status, positionings, and marginalizations within works. Beyond making us aware of the marginalizing uses of traditional language (the presumptuousness of the pronoun "he," or occupational words such as "mailman") feminists focused on language have noticed a stylistic difference in women's writing: women tend to use reflexive constructions more than men (e.g., "She found herself crying"). They have noticed that women and men tend to communicate differently: men directed towards solutions, women towards connecting. Feminist criticism concern itself with stereotypical representations of genders. It also may trace the history of relatively unknown or undervalued women writers, potentially earning them their rightful place within the literary canon, and helps create a climate in which women's creativity may be fully realized and appreciated. One will frequently hear the term "patriarchy" used among feminist critics, referring to traditional male-dominated society. "Marginalization" refers to being forced to the outskirts of what is considered socially and politically significant; the female voice was traditionally marginalized, or discounted altogether. Archetypal Criticism Definition: A archetypal approach to literature assumes that there is a collection of symbols, images, characters, and motifs (i.e. archetypes) that evokes basically the same response in all people. According to the psychologist Carl Jung, mankind possesses a "collective unconscious" that contains these archetypes and that is common to all of humanity. Myth critics identify these archetypal patterns and discuss how they function in the works. They believe that these archetypes are the source of much of literature's power. Some Archetypes archetypal women - the Good Mother, the Terrible Mother, and the Soul Mate (such as the Virgin Mary) water - creation, birth-death-resurrection, purification, redemption, fertility, growth garden - paradise (Eden), innocence, fertility desert - spiritual emptiness, death, hopelessness red - blood, sacrifice, passion, disorder green - growth, fertility black - chaos, death, evil serpent - evil, sensuality, mystery, wisdom, destruction seven - perfection shadow, persona, and anima hero archetype - The hero is involved in a quest (in which he overcomes obstacles). He experiences initiation (involving a separation, transformation, and return), and finally he serves as a scapegoat, that is, he dies to atone.