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Comparative/World BRIAN DELAY. War of a Thousand Deserts: Indian Raids and the U.S.-Mexican War. (The Lamar Series in Western History.) New Haven: Yale University Press, in association with the William P. Clements Center for Southwest Studies, Southern Methodist University. 2008. Pp. xxi, 473. $35.00. This innovative political history presents a compelling interpretative framework for the U.S.-Mexican War of 1846–1848. It expands the usual roster of historical actors to foreground the tribal units and confederations of the Great Plains and the U.S. Southwest: the Comanche, Kiowa, Apache, and Navajo peoples. Brian DeLay shows that independent indigenous peoples developed distinct political cultures and coordinated strategies through networks of alliances that spanned Mexico and the United States during the first threequarters of the nineteenth century. They articulated an agenda that leveled material demands on both American and Mexican authorities and exacted terrible reprisals for slain warriors according to “the politics of vengeance.” These Native American wars fill the main script of DeLay’s narrative, focusing on the first half of the nineteenth century and overshadowing the conflict between Mexico and the United States. He argues that the multitiered and interethnic forays, ranging from the Great Plains southward into Mexico as far as Zacatecas and San Luis Potosı́, constituted the principal theater of war, leaving in its wake abandoned ranches, towns, and villages. These wars produced the “deserts” that rendered the Mexican north all the more vulnerable to the Anglo-American revolt in Texas (1835), the U.S. invasions of the 1840s, and the forced cession of additional territory in 1853. Indeed, these were not merely parallel wars. Rather the War of a Thousand Deserts shaped the binational war and affected its outcome. Within this scenario the Comanches occupy center stage during the first two parts of the book, but as the story unfolds, they share space with Kiowas, Apaches, and Navajos. These four tribal groups are the most commonly named, although many other Native Americans played vital roles as protagonists of their own political ends and defenders of their cultural life ways during this period of geopolitical upheaval and territorial realignment. Three-quarters of the book deals with the three decades leading up to the U.S.-Mexican War, from Mexican Independence to the U.S. invasions of 1846–1848. The final two chapters narrate the binational war in both its military and political phases, and the epilogue extends this history, in summary fashion, to the end of the century. In this final chapter DeLay highlights the consequences of both wars for Mexico, the United States, and the tribal peoples whose patterns of warfare and raiding began to erode the resource base on which their subsistence depended. U.S. military forces following the Civil War and Mexican state-building after the losses of mid-century—through the War of the Reform, the French Intervention, and the centralist politics of the Porfiriato—curtailed their freedom of movement at AMERICAN HISTORICAL REVIEW 817 the same time that the collapse of the bison herds and episodes of drought and disease threatened their very survival. Forced resettlement north of the Rı́o Grande and reduced access to raiding in Mexico turned these once mighty equestrian tribes into refugees of sorts, obliged to accept rations and settle in reservations carved out of deserts that were partly of their own making. DeLay dialogues well with Mexican historiography for this period, particularly with historians and anthropologists like Antonio Escobar Ohmstede, Leticia Reina, José Cuauhtémoc Velasco Ávila, Héctor Cuauhtémoc Hernández Silva, Luis Aboites Aguilar, and Josefina Vázquez Zoraida, who have focused their research on northern Mexico and on the contentious relations between Mexican settlements and raiding bands of nomadic Indians that traveled freely in the relatively unpatrolled borderlands between Mexico and the United States. He captures the major issues of Mexico’s prolonged political debate between federalists and centralists, resulting in weakened public administration, the failure to mount effective defensive policies, and the loss of over one-half of Mexico’s national territory. DeLay deals forthrightly with Anglo-American racism and the United States’ failure to uphold Article XI of the Treaty of Guadalupe-Hidalgo, by which the American government committed to preventing raiding parties from invading Mexican territory; the article was abrogated in the Gadsden Purchase of 1853, when Mexico ceded even more territory to the United States. DeLay’s archival sources are wide and varied, with references to several Mexican state archives. His interpretations of politics and the security issues of northern Mexico, however, rely heavily on official newspapers, in which governmental decrees, editorials, and correspondence were selectively published. At times he seems to accept at face value the dramatic rhetoric of northern political factions that battled one another, confronted the central government, and exaggerated the abandonment of the northern frontier. DeLay observes somewhat obliquely that not all the raiders were tribal peoples: Mexican intermediaries and Anglo-American livestock rustlers and bison-hunters often accompanied raiding bands or disguised themselves by “playing Indian.” One set of historical actors who receive only brief mention in this history are the sedentary indigenous communities whose territories and polities were sorely challenged during this period. CYNTHIA RADDING University of North Carolina, Chapel Hill THOMAS ADAM. Buying Respectability: Philanthropy and Urban Society in Transnational Perspective, 1840s to 1930s. (Philanthropic and Nonprofit Studies.) Bloomington: Indiana University Press. 2009. Pp. x, 239. $39.95. The past few decades have seen a remarkable revival of interest among historians in the rich traditions and JUNE 2010