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Transcript
discovering
eco-humanism
In an Eco-humanist
collectivity, we do
not grow rich
financially, we do
much better, we
grow rich of
multiple social links
and multiple social
profits.
An Eco-humanist
contributes, at best and
by priority, to the
protection and to the
improvement of his/her
big family, the human
species, in its society
and in its environment.
We feel good in our
mind, and in a big
family where
everybody can be
useful and protected.
There, is no
oppression, thanks
to a real direct
democracy, and no
poverty, thanks to a
real sharing of
resources.
It is so beautiful
humanely that we
are pushed to build
and to defend that
with all the
necessary courage.
in some sheets and posters
EH ?
A great
project.
A great
spirituality.
GM
Eco-humanism is a
realization agent of the
great natural evolutionary
project of our species,
and it is a catalyst of the
possibles of this project,
self-corrected permanently,
which incites us to manage,
better and better, our societal
and natural environment, by our
proactive collective force.
*
* is proactive the fact to plan and to
realize effectively something by
giving sense to the act.
eco-humanist sheets and posters ©
GM
ECO-HUMANIST MANIFESTO
We, human beings, by our progress from generation to generation, built the most prodigious and improbable living system of our known universal environment : our own system,
Humanity.
It became a particularly intelligent evolutionary form of the known living substance, whose
adventure and destiny can be exceptional in our universal environment.
Because as far as it is carried by a great self-developped project, the human destiny cannot
be undergone passively nor written beforehand. Our collective will has a major role in it.
Project is the most evolved expression of the human consciousness, capable of valuing in
proactive synergy the intuition, the knowledge, the imagination, and the will, of our species.
And the organized collective power of our species is the most prodigious impacting living
power known. It becomes all the more powerful and capable as it can integrate and gather
beings, groups, and social structures, and we even cannot determine any more scientifically its
limits in the reached conditions of auto-development.
As long as it can regenerate and strengthen constantly, and except accident, its development and its perenniality are potentially immense.
Eco-humanism thus incites to an autocorrection of the human species, which has to improve permanently its culture and its means, to strengthen during its internal and external interactions. It is in this sense that Eco-humanists search and express with dignity the best possible exemplarity, and that they watch actively for the societal quality of Humanity, as well as
for the cohesion of its collective will.
Eco-humanists regret obviously the occasional failures of Humanity, but because they admire its exceptional evolutionary power and its potential of improvement, and because they
like what it is capable of being, they contribute to that it becomes so.
And they demonstrate by their example that what brings one of the biggest happiness is
what we do and what we share with other human beings, in order that the personal interest
and the public interest are reciprocally satisfied.
Making prevail bravely in it values of justice, sharing, solidarity, and permanent correction,
eco-humanists are proactive actors of the great natural evolutionary project of their species.
They know that for every human being personally, and more for all Humanity collectively, every well lived day is a victory against bad lot, adversity, accident. It is a definitive gain, nothing being able to change the past.
But every episode of misfortune, suffering, destruction, imposed on Humanity or on any group or person, is also unchangeable.
Eco-humanists thus want to do everything so that human beings could take advantage of
the benefactions of life as long as possible, by getting organized effectively to avoid and surmount in solidarity their misfortunes and possible accidents, and by developing together as
good as possible in their environment. For that purpose, it is necessary to dare to know and to
know to dare, in order notably to prevent all beliefs and behaviours opposite to the general
interest of Humanity. A Charter of the Societal Principles guides them in this way.
Marc CARL
eco-humanist pioneer
founder of Gaia Mater network
eco-humanist sheets and posters ©
GM
CHARTER of SOCIETAL PRINCIPLES
Preamble. Humanity follows first and foremost its own will and its own interest It tends to strengthen in a
supra-ensemble federating all its forces in a solidary community, where no part harms the whole, and where
every part contributes to the well-balanced strengthening of the whole. The necessities of its protection in its
environment and in its society, integrated into its laws, oblige then every part. In these conditions, federative
universal principles found the rules and models, and give them a sense, insisting particularly on the intrasocietal values most useful for the improvement and the survival of the species, such as respect, justice,
sharing, solidarity, permanent self-correction.
● The general rule is to contribute permanently to the
survival and to the happiness of the human species,
and to the optimization of its development, by its
organization, its information, and its resilience, implying in particular to :
● Protect without limit, and first and foremost, Humanity, united in its diversity, every of its members being
equal to others in rights and in duties, and free of their
personal beliefs, whose expression however must not go
against the human general interest (1).
● Know as best as possible all beings, things, and
strengths, of the environment; adapt to it permanently;
free and educate the human thought for managing at
best appearance and uncertainty; prevent, correct, and
punish, any corruption of information.
● Manage well the environment in which and by which
the human species develops, without exhausting, poisoning, or destroying, the biotope useful and protective
for the species, regardless of the place where we live;
optimize health and safety in every human structure.
● Respect and uphold everywhere, locally and globally, the limits of development allowing the best possible societal and environmental balance, with an
adequate demography.
● Favor the improvement, defense, and transmission
of the humanity’s heritage for the benefit of following generations; develop knowledges and tools with
caution and determination.
● Be structured, and help children to be structured, to
live as well as possible in the human society; give
always the best example; optimize the quality of education and information for everybody.
● Deserve to be respected and respect reciprocally
others; have the right to make mistakes in counterpart
of the duty to correct, to repair, and to deserve trust;
do everything so that nobody not culprit, or discharged, feels harmed living in the human society.
● Share fairly the public resources, and those of
collective utility, among all the federated human
beings and groups; favour the best possible cooperation among them all; prevent and punish in the hardest and most dissuasive way any anti-human predation or abuse of sharing.
● Live free and united among other free and united
human beings, exchange with them as much sympathy and mutual aid as possible; contribute at best
to the resources of public interest; prevent and
punish any cornering, cheating, abuse, of the public authority and resources, as well as any excessive private disposal of shares of wealth.
● Get organized and organize the human society
privileging always its general interest; neither suffer nor make suffer from any authority, power,
constraint, or behavior, going against that; provide
the public governance by drawing lots of capable
volunteers; prevent any organization of powers not
modifiable at any time by a direct reaction of citizen majority.
● Strongly fight any illegitimate aggression or threat,
by mobilizing all adequate capacities of defense of
itself and of the community; participate in the defense and in the improvement of the laws as long as
they do not go against the human general interest or
against the connected fundamental rights and duties.
(1)
Freedom of conscience and personal beliefs must be
guaranteed, but however not against the superior general
interest of the human society, what implies in particular
that any behavioral model, religion, dogma, which unless
the cases of justifiable reaction in defense of Humanity
and its fundamental rights, has for consequence a violence among human beings, their endangerment, or a
social conflict, by its principles or its practice, must be
strictly forbidden and made non-transmissible.
Extracts from the book "The great human project",
Edit. LEAI 2012 ISBN 2-9516456-1-9
eco-humanist sheets and posters ©
GM
While respecting the
general interest, go to
what can be associated
and beneficial for you,
and avoid what cannot
or want not be
associated and
beneficial for you;
help to prosper what
is beneficial for you,
and fight what
threatens you.
eco-humanist sheets and posters ©
GM
THE HISTORICAL trajectorY
OF Eco-humanism.
Eco-humanism is the structured expression of a major cultural
current, built up gradually over thousands of years, originally
from Indo-European contributions of vedic tradition. Its historical
development was initiated by the philosophical physicist School of
Miletus (Asia Minor), founded in the early 6th century BC by Thales of Miletus, the first known theorist and promoter of scientific humanism. This
current was strengthened in particular by Stoic and Epicurean contributions.
Its formulations were passed on and adapted by its multiple heirs, during the
Greek antiquity, then in the Roman period, then in the European Renaissance,
then in the Century of Lights (18th ), in the domains of science, politics, economy, and finally, since the 19th century, of ecology.
This current of thought without borders was continuously corroborated, intersected, enriched, including Asian contributions derived also, directly or indirectly, from Vedic traditions (including contributions Hindu, Buddhist, Zen, Taoist,
Confucian, etc.).
Known under the generic name of humanism in the 19 th century, this multicultural philosophical current particularly benefited since the 15th century of the
invention of printing, allowing therefore many followers to participate in the
societal progress, and in return, to receive from them more and more varied and
enriching contributions.
After its distinction in the 20th century under the name of scientific or naturalistic humanism, then of eco-humanism, this current benefits now from the development of computing and Internet networks, allowing to interest more new followers in what was an exceptional evolutionary phenomenon : a natural project
of self-development and survival of the human species, generated
and improved in the course of the centuries by the collective global
brain of Humanity.
Modern eco-humanism is a vector of transmission and sharing,
and a catalyst of the possible, of this societal heritage-project,
which cannot be confiscated or diverted, but to which every human
being can contribute, watching that its content and its use stay in
the general interest of Humanity.
eco-humanist sheets and posters ©
GM
In every opportunity, receive and
give as usefully as possible.
Except in case of defense or of
legitimate sanction, enjoy the
benefit of your life and of your
environment without undergoing,
nor making undergo harm,
to others or to yourself.
Sow around you happiness and
help, share the fruits of that.
Avoid conflict and opposition when
you can do it without cowardice.
Connect in solidarity to others by
reciprocal cooperation and
sharing.
eco-humanist sheets and posters ©
Eco-humanism is not the own of a sect, a political party, or a religion. No church, either
apparatus of power, or dogma, locks it. This great natural cultural current belongs to everybody
for more than 26 centuries. Everyone can freely learn, understand, express, and pass on, this
multi-cultural historical heritage, which has already proven its value by perpetuating and
improving until us. It is not a ready-to-think ideology, it is a guide of construction
of open, well educated, well informed, human minds, able of contributing
together to the functioning of a collective brain having for goal the happiness,
the development, and the survival, of the human species.
If someone understands that the internal non-confliction and the intelligent union of the whole
human species are a necessity of survival, that it is necessary to cooperate, to share our resources,
as best as possible, if he wants that, he is already eco-humanist, without having to ask permission
to anyone else.
There are works and books, in several languages, writen about eco-humanism in its modern
form, and many ancient writings are notable precursors of it. But the most used reference is the
Marc Carl's book "The great human project ", proposed in versions printed by different publishers,
and in free electronic versions.
Once the basics are understood enough, everybody is free to make the best use of it, by
developing his own expression and by participating in the transmission and in the improvement of
an eco-humanism without borders, intrinsically attached to the general interest of humanity.
For this, it's better to get well organized collectively. Everyone can join an eco-humanist
structure of his own choice or take the initiative to create a new one, in particular under
associative status. It is also possible to constitute a network of affinities among several structures,
and to coordinate this network with other networks. Statutes, advices, starting helps, are supplied
free of charge by installed structures to the new applicant structures.
Then, each one can do his best to feel useful, knowing that initiative, openess to others,
cooperation, sharing, are particularly motive and enriching eco-humanist behaviors. Good luck to all !
Some links to know more :
www.gaiamater.org/download/Deh&pe_eBook.pdf (book "The great human project", eBook version)
www.gaiamater.org/download/crise21_eBook_en.pdf (booklet "World crisis")
International Non Governmental Organization (INGO) GAIA MATER
Eco-Humanist collective structure in permanent consultative status at the UN
www.gaiamater.org
[email protected]