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Change and Continuity Over Time Essay Topic: Describe continuities and changes in the social, political, and economic role of Confucianism played in both the Ming and Qing Empires of China from 1450 until 1750. Beginning (Ming begins) - Emperor Hongwu uses Confucianism to strengthen his position in the Ming dynasty - Confucianism revived (since the Song Dynasty) after a period of neglect during the Mongol-ruled Yuan dynasty - Political systems gave power to Confucian scholar-officials who gained their positions through classical examination systems based off of Confucian texts - Domestic practice of Confucian rituals and Confucian virtues unified and strengthened the Chinese home - Agricultural revolution, maritime expansion, and the establishment of Confucian schools lead to a large and educated gentry class of scholar-officials (Ming ends) Middle (Qing begins) - Scroll paintings, architecture, and artisanwork flourish in the culturally rich Ming - Confucianism spreads outward from China to other East Asian countries like Korea, Japan, and Vietnam through economic interactions - Political instability and revolution lead to the downfall of the Ming dynasty, which allows the Manchus to invade and rule China under the Qing dynasty - Emperor Kangxi, like Hongwu about 300 years before him, maintains central power by supporting Confucian ideals - Neo-Confucian scholars branch off into differing approaches to Confucianism - Early competent emperors bring success End (Qing ends) - The traditional focus of Confucianism, combined with the political power of the Confucian scholar-official class, leads to unhealthy conservatism in foreign policy - Conservative policies drag the Qing into technological, cultural, and economic backwardness relative to Western societies - The Canton system arises as a result of the Confucian gentry taking a conservative approach to foreign markets - British merchants become angered by the imbalance of trade that the Canton system creates, leading to opium wars and humiliating defeats/treaties for the Chinese - Confucian scholar-officials are accused of corruption; the Qing decentralizes Changes: Radical ideological shifts during Neo-Confucian movements, especially during the early Qing dynasty; positive, nationstrengthening effects of Confucianism in the Ming dynasty contrast with the negative, crippling effect of Confucianism in the Qing dynasty; Confucianism becomes increasingly conservative in its attitude towards foreign markets and liberal practices Continuities: Confucian subject-ruler relationship was used to strengthen central governments in both dynasties; Confucian scholar-officials held high political power; education and political systems revolved around Confucian studies and virtues; Confucian traditions dominated philosophy and domestic tradition; filial piety and other Confucian virtues strengthen homes during periods of economic and cultural success THESIS: The social and political role of Confucianism (scholar-official power, domestic tradition, educational systems, etc.) remained consistently dominant throughout the Ming and Qing dynasties, whereas the economic, ideological, and national role of Confucianism varied a great deal (expansion of trade during the Ming dynasty, rigid Canton system of the Qing dynasty, Neo-Confucian divergences from traditional Confucian virtues, growing conservatism, unification during the Ming, backwardness and decentralization during the Qing dynasty, etc.).