Download Jewish-Christian Relations and Orthodox Relations

BIBLIOGRAPHY
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Jewish-Christian Relations
1. General Resources
2. Beginnings: Roots and Branches
3. The Parting of the Ways
4. The Medieval Period
5. Reformation and Enlightenment
6. The Contemporary Dialogue
7. Journals
Orthodox Relations
BIBLIOGRAPHY ON JEWISH-CHRISTIAN RELATIONS
1. General Resources
Lawrence Boadt, Helga Croner, Leon Klenicki, Biblical Studies: Meeting Ground of Jews and
Christians (Paulist/Stimulus, 1980). Trends in biblical interpretation and clarification of
misinterpretation.
James H. Charlesworth, editor. Jews and Christians Exploring the Past Present and Future
(Crossroad, 1990).
Jesus' Jewishness: Exploring the Place of Jesus within Early Judaism (Crossroad, 1991);
Overcoming Fear Between Jews and Christians (Crossroad, 1993). Jewish and Christian
scholars probe the causes of mistrust from biblical times to the present and suggest means of
developing mutual esteem.
Helga Croner, editor, Stepping Stones to Further Jewish Christian Relations (Stimulus Books,
1977); More Stepping Stones (New York: Paulist Press, 1985). These two volumes contain the
statements of Protestant and Catholic Church bodies on Christian-Jewish relations.
Eugene J. Fisher. Faith Without Prejudice: Rebuilding Christian Attitudes toward Jews and
Judaism (Crossroad, 1993);
Seminary Education and Christian-Jewish Relations (Washington, D. C.: National Catholic
Education Association, 1988);
Interwoven Destinies: Jews and Christians Through the Ages (Paulist Stimulus, 1993);
Leon Klenicki, Spiritual Pilgrimage: John Paul II on Jews and Judaism, 1979-1995 (Crossroad,
1995).
Texts and Commentary.
Edward J. Flannery. The Anguish of the Jews: Twenty-Three Centuries of Antisemitism (Paulist,
1985). A historical survey of Christian Antisemitism by a Catholic author.
John Rousmaniere. A Bridge to Dialogue: The Story of Jewish- Christian Relations (Paulist
Press/Stimulus Books, 1991). Popular Historical and Contemporary Overview of the
relationship.
J. Spiro, and H. Hirsch, eds. Persistent Prejudice (George Mason University Press, 1988).
Essays on the history of antisemitism.
M. Shermis and A. Zannoni, ed's, Introduction to Jewish-Christian Relations (Paulist, 1991).
Basic essays on scripture, Holocaust, Israel, antisemitism, Jesus and the Pharisees, intermarriage,
feminism and religious pluralism.
Clark M. Williamson. When Jews and Christians Meet: A Guide for Christian Preaching and
Teaching (St. Louis: CBP Press, 1989). A Protestant perspective for preachers and teachers.
Clark M. Williamson, editor, A Mutual Witness: Toward Critical Solidarity between Jews and
Christians (St. Louis, MO: Chalice Press,1992). Jewish and Christian essays on "Is there a
mission to the Jews?"
2. Beginnings: Root and Branches
Roger Brooks and John Collins, editors, Hebrew Bible or Old Testament? Studying the Bible in
Judaism and Christianity (University of Notre Dame Press, 1990). How Jews and Christians
read differently the same texts.
Jon D. Levenson, The Hebrew Bible, the Old Testament, and Historical Criticism (Louisville:
Westminster/John Knox Press, 1993). The use and abuse of historical critical methodology in
biblical studies.
Philip Cunningham. Jewish Apostle to the Gentiles: Paul as He Saw Himself (Mystic, CT:
Twenty-Third Publications, 1986). Excellent summary on a popular level of the results of recent
Pauline studies.
David Efroymson, E. Fisher, L. Klenicki, eds., Within Context: Essays on Jews and Judaism in
the New Testament (Collegeville, MN: Liturgical Press, 1993). Aids for teachers, preachers and
adult Christians in reading the New Testament free of prejudice toward Jews and Judaism.
Eugene J. Fisher, ed. The Jewish Roots of Christian Liturgy (New York: Paulist Press 1990);
Leon Klenicki, Root and Branches: Biblical Judaism, Rabbinic Judaism and Early Christianity
(Winona, MN: St. Mary's Press, 1987).
Daniel J. Harrington, Paul on the Mystery of Israel (Liturgical Press: Michael Glazier Books,
1992). A popular guide to the Pauline texts relevant to Christian understanding of Judaism, and
to the major scholarly debates surrounding them.
Michael Hilton and Gordian Marshall, O.P. The Gospels and Rabbinic Judaism: A Study Guide
(KTAV/ADL: 1988). Takes the reader through parallel texts from the New Testament and the
Talmud.
Lloyd Gaston. Paul and the Torah (Vancouver: University of British Columbia Press, 1987).
An innovative scholarly approach to the Pauline texts.
Daniel J. Harrington. God's People in Christ (Philadelphia: Fortress Press, 1980).
Essays on the New Testament.
Alan T. Davies, ed. Anti-Semitism and the Foundations of Christianity (Paulist Press, 1979)
Twelve top scholars survey recent studies.
Norbert Lohfink, The Covenant Never Revoked: Biblical Reflections on Christian-Jewish
Dialogue (Paulist, 1991). Twelve provocative theses providing new approaches to the New
Testament texts on Jews and Judaism.
Hayin Goren Perelmuter. Siblings: Rabbinic Judaism and Early Christianity at Their Beginnings
(Paulist Press, 1989). Presents a theory of the relationship in its origins; presents and examines
numerous rabbinic texts.
E. P. Sanders. Jesus and Judaism (Fortress, 1985); and Jewish Law from Jesus to the Mishnah
(Philadelphia: SCM/Trinity Press, 1990).
Scholarly but well worth the effort.
George M. Smiga, Pain and Polemic: Anti-Judaism in the Gospels (Paulist/Stimulus, 1992).
Tight, very helpful analysis of the polemical passages of the New Testament by a Catholic
scholar.
Geza Vermes, The Religion of Jesus the Jew (Fortress, 1993). A leading Jewish scholar sketches
Jesus' teaching, preaching and practice of the Law, healing and prayer.
Clark M. Williamson and Ronald J. Allen. Interpreting Difficult Texts: Anti-Judaism and
Christian Preaching (Philadelphia: SCM/Trinity, 1989).
Protestant parallel to the Smiga volume.
3. The Parting of the Ways
Paul F. Bradshaw and Lawrence A. Hoffman, ed's, The Making of Jewish and Christian Worship
(University of Notre Dame Press, 1991). Scholars explore the origin and growth of Christian
and Jewish liturgies from the first century, when both rabbinic Judaism and Christianity were
defining themselves separately and in relationship to each other.
John G. Gager. The Origins of Anti-Semitism (Oxford University Press, 1983).
Study of Patristic literature.
Val A. McInnes, OP, ed., New Visions: Historical and Theological Perspectives on the JewishChristian Dialogue (Crossroad, 1993). Essays on the early centuries of Jewish-Christian
relations by Sean Freyne, Robert Wilken, and Jakob Petuchowski (on the Our Father) and on
contemporary re-valuations by Jurgen Moltmann, Lawrence Frizzell, John Macquarrie, and
David Jenkins.
Marc Saperstein. Moments of Crisis in Jewish-Christian Relations (London: SCM Press,
Philadelphia: Trinity Press International). Short, probing essays on the periods of antiquity, the
Middle Ages, the Reformation, and the present from a Jewish point of view.
Leon Poliakov. The History of Anti-Semitism (New York: Vanguard, 1976) Four Volumes.
Classic text offering a chronological approach through the ages.
Robert L Wilken. Judaism and the Early Christian Mind (Yale University Press, 1971);
John Chrysostum and the Jews: Rhetoric and Reality in the Late Fourth Century (Berkeley,
1983).
Wayne Meeks. Jews and Christians in Antioch in the First Four Centuries of the Common Era
(Missoula: Scholars Press, 1978).
The Land Called Holy: Palestine in Christian History and Thought (Yale University Press,
1993). Evokes the Christian conception of a "Holy Land" as first a place of pilgrimage and then
a place to live, and Jewish responses to Christians living in the land up to the Muslim conquest
of Jerusalem in the 7th century.
4. The Medieval Period
Jeremy Cohen. The Friars and the Jews: the Evolution of Medieval Anti-Judaism (Ithaca and
London: Cornell University Press, 1982). Though somewhat controversial, illustrates the
qualitatively different and much less tolerant atmosphere that developed in medieval
Christendom after the First Crusade in 1096 saw the first great massacres of Jews by Christians.
F. E. Peters. Children of Abraham: Judaism, Christianity, Islam (Princeton University Press,
1982), and Judaism, Christianity and Islam: The Classical Texts and Their Interpretation
(Princeton University Press, 3 volumes, 1990). Together, these volumes form perhaps the best
and most insightful comparative study of the origins, interconnections, parallels and differences
between the three "Abrahamic" traditions in their origins and early interaction.
F. E. Talmage. Disputation and Dialogue (ADL/KTAV, 1975). Texts and commentary from
over the ages. Remains a basic reader.
Joshua Trachtenberg. The Devil and the Jews: The Medieval Conception of the Jew
(Philadelphia: ADL/Jewish Publication Society, 1983). Marc Saperstein's introduction for this
edition, points out that Trachtenberg presents a true but incomplete picture of the period. The
tolerant and even positive policies displayed toward the Jews by the Church in the Middle Ages
need also to be told.
Kenneth R. Stow. Catholic Thought and Papal Jewish Policy (New York: Jewish Theological
Seminary, 1977). Again, reveals the surprising complexity and protectiveness of papal policy.
Edward A. Synan. The Popes and the Jews in the Middle Ages (New York: Macmillan, 1965).
Letting the chips fall where they may, Synan presents two relevant Church texts and their
historical contexts.
Y. H. Yerushalmi, et al. Bibliographical Essays in Medieval Jewish Studies (KTAV/AntiDefamation League of B'nai B'rith: 1976). Contains an excellent essay on "The Church and the
Jews" by Kenneth R. Stow. ADL's earlier volume in the series (1972) has an insightful essay by
Frank Talmage on "Judaism on Christianity: Christianity on Judaism."
5. Reformation and Enlightenment
John Edwards. The Jews in Christian Europe, 1400-1700 (London and New York: Routledge,
1988). Excellent survey of the history of the transition from the medieval world to the eve of the
Enlightenment.
Arthur Hertzberg. The French Enlightenment and the Jews (New York: Columbia University.
Now classic text revealing that in some ways the "enlightened" thinkers held darker and more
racist views of Jews and Judaism than their medieval or Reformation predecessors.
Lawrence Hoffman and Janet Walton, ed's., Sacred Sound and Social Change: Liturgical Music
in Jewish and Christian Experience (University of Notgre Dame Press, 1992).
The "sacred sound" of Jewish and Christian liturgical traditions are traced from their biblical
origins up to, respectively, the Protestant Reformation and the Catholic Reformation, and the
19th Century Jewish Reform movement.
Heiko Oberman. The Roots of Anti-Semitism in the Age of Renaissance and Reformation. (Phila.:
Fortress, 1984) Erasmus, Reuchlin, Pfefferkorn, Calvin, Luther and others.
6. The Contemporary Dialogue
Paul F. Bradshaw and Lawrence A. Hoffman, ed's., The Changing Face of Jewish and Christian
Worship in North America (University of Notre Dame Press, 1991). Contains essays delineating
major contemporary liturgical changes, including the images of the other projected in Jewish and
Christian liturgy.
David Burrell and Yehezkel Landau, editors, Voices from Jerusalem (Paulist Stimulus, 1992).
Jews and Christians who live there reflect on the Holy Land.
Eugene J. Fisher and James Rudin, editors. Twenty Years of Jewish-Catholic Relations (Paulist,
1986). Essays by leading figures in the American dialogue since Vatican II on the Council,
liturgy, Israel, education and the Shoah.
Eugene Fisher and Leon Klenicki, In Our Time: The Flowering of Jewish- Catholic Dialogue
(Paulist/Stimulus, 1990). Key documents and commentary of the dialogue. Fifty page annotated
bibliography-essay on the literature in the field.
Eugene Fisher and Daniel Polish, editors, Social Policy in the Catholic and Jewish Traditions:
Vol. 1: Formation; Vol. 2: Liturgical Foundations (University of Notre Dame Press, 1980,
1983). Papers from consultations between the Synagogue Council of America and the National
Conference of Catholic Bishops.
Anthony Kenny, Catholics, Jews and the Land of Israel (Paulist Stimulus, 1993). The best
statement to date of contemporary theological and official Catholic attitudes toward the rebirth of
a Jewish State in Eretz Israel.
John Pawlikowski, Jesus and the Theology of Israel (Wilmington: Michael Glazier, Inc., 1989).
Excellent survey of the scholary discussion to date.
Leon Klenicki, editor, Toward a Theological Encounter: Jewish Understandings of Christianity
(Paulist/Stimulus, 1991). Eight major Jewish scholars involved in the dialogue reflect on how
Jewish thought might take into account its results.
Franklin H. Littell, The Crucifixion of the Jews (Harper and Row, 1975). Reflections of one of
the pioneers of Holocaust studies.
A. James Rudin, Israel for Christians (Fortress, 1982). Excellent popular introduction to
Zionism and what the State of Israel means to the Jewish people religiously and sociologically.
Martin A. Cohen and Helga Croner. Christian Mission/Jewish Mission (Paulist/Stimulus, 1982).
Historical and contemporary theological reflections.
Paul van Buren. A Theology of the Jewish-Christian Reality. Four volumes: Vols 1-3 (New York:
Seabury, 1976, 1980, 1983); Vol. 4 (Harper & Row, 1988). Major attempt to rethink Christian
systematic theology in the light of the Church's dialogue with the Jewish people.
Alfred Wolf and Royale Vadakin, editors, A Journey of Disovery: A Resource Manual for
Jewish-Catholic Dialogue (Valencia, CA: Tabor Publ., 1989). Handy, loose-leaf format includes
joint statements and resources developed by the Los Angeles Respect Life, Priest-Rabbi, and
Women's Dialogue groups over the course of two decades. A valuable resource.
Clark M. Williamson, A Guest in the House of Israel: Post-Holocaust Church Theology
(Louisville: Wesminster/John Knox, 1993). A provocative attempt to reconstruct Christian
theology from a Protestant perspective in the light of the searching critique to which examination
of its anti-Jewish past subjects it.
David Novak. Jewish-Christian Dialogue: A Jewish Justification (Oxford University Press,
1989). Philosophical approaches to dialogue.
Clemens Thoma and Michael Wyschogrod, eds. Understanding Scripture and Parable and Story
in Judaism and Christianity (Paulist Stimulus, 1987 and 1989). Explorations of Rabbinic and
Christian Traditions of Biblical Inter-pretation and Narrative.
The Theology of the Churches and the Jewish People: Statements of the World Council of
Churches and its Member Churches. (Geneva: WCC Publications, 1988), with commentaries by
Alan Brockway, Paul van Buren, Rolf Rentdorff, and Simon Schoon.
International Catholic-Jewish Liaison Committee. Fifteen Years of Catholic-Jewish Dialogue,
1970-1985 (Rome: Libreria Editrice Lateranense and L. E. Vaticana, 1988).
James Rudin and Marvin Wilson. A Time to Speak: The Evangelical-Jewish Encounter (Grand
Rapids: Eerdmans, 1987).
Alice and Roy Eckardt. Long Night's Journey into Day: Life and Faith After the Holocaust
(Detroit: Wayne State University Press, 1982).
Jews and Christians: The Contemporary Meeting (Indiana University Press, 1986).
Johannes Cardinal Willebrands. Church and Jewish People: New Considerations (Paulist: 1992).
Major addresses and essays by one of the architects of the Second Vatican Council's declaration
on the Jews, Nostra Aetate no. 4, and the president of the Pontifical Council for Religious
Relations with the Jews from 1969 to 1989.
Steven L. Jacobs, editor, The Holocaust Now: Contemporary Christian and Jewish Thought.
(East Rockaway, NY: Cummings & Hathaway, 1996).
7. Journals
The SIDIC Review. Published in Rome by the Sisters of Sion, is devoted exclusively to matters
related to the Jewish-Christian dialogue. Its topical issues make it especially useful for teachers,
as well as those wishing to keep current with regard to events, documents, etc. Contact the
Secretariat for Ecumenical and Interreligious Affairs of the National Conference of Catholic
Bishops (3211 Fourth St., N.E., Washington, D.C. 20017 for information on subscriptions).
Focus on Interfaith. Published twice yearly by the Intergroup Relations Division of the AntiDefamation League of B'nai B'rith (823 United Nations Plaza, New York, NY 10017).
Explorations: Rethinking Relationships Among Jews and Christians. Published occasionally and
gratis by the American Interfaith Institute (401 North Broad Street, Philadelphia, PA 19108).
Popular-level updates mainly on biblical issues.
Journal of Ecumenical Studies (Philadelphia: Temple University). In addition to in-depth
articles, JES regularly abstracts from journals and reports events from around the world.
BIBLIOGRAPHY ON ORTHODOX RELATIONS
Anglican-Orthodox Dialogue: The Dublin Agreed Statement 1984 (London: SPCK, 1985).
Contains all Anglican-Orthodox agreed statements from 1976.
Atiya, A, A History of Eastern Christianity (London: Methuen & Co., 1968).
A history of the Assyrian and Oriental Orthodox Churches.
Attwater, Donald, The Christian Churches of the East (2 Volumes), (Milwaukee: Bruce, 1961).
Betts, R.B., Christians in the Arab East (Athens: Lycabettus, 1978).
Bolshakoff, S., Russian Mystics (Kalamazoo: Cistercian Publications, 1980).
Borelli, J. and J. Erickson, eds., The Quest for Unity: Orthodox and Catholics in Dialogue
(Crestwood, NY and Washington, DC: St. Vladimir's Seminary Press and the United States
Catholic Conference, 1996). Contains all the documents produced by the international and North
American dialogues.
Bulgakov, S., The Orthodox Church, Revised translation by L. Kesich (Crestwood, NY: St.
Vladimir's Seminary Press, 1988).
Cabasilas, Nicholas, The Life in Christ (Crestwood, NY: St. Vladimir's Seminary Press, 1974).
Classic 14th century work on liturgical/sacramental spirituality.
Clément, Olivier, Conversations with Ecumenical Patriarch Bartholomew I (Crestwood, NY: St.
Vladimir's Seminary Press, 1997)
. Constantelos, D., Understanding the Greek Orthodox Church: Its Faith, History and Practice
(New York: Seabury, 1982).
Cragg, K., The Arab Christian: A History in the Middle East (London: Mowbray, 1991).
Davis, N., A Long Walk to Church: A Contemporary History of Russian Orthodoxy (Boulder,
Colorado: Westview Press, 1995).
Descy, Serge, The Melkite Church: An Historical and Ecclesiological Approach (Newton,
Massachusetts: Sophia Press, 1993).
Dvornik, F., Byzantium and the Roman Primacy (New York: Fordham University Press, 1966).
Efthimiou, M., and G. Christopoulos, A History of the Greek Orthodox Church in America (New
York, NY: Greek Orthodox Archdiocese, 1984).
Ellis, J., The Russian Orthodox Church: A Contemporary History (London and Sydney: Croom
Helm, 1986).
Fries, Paul and Tiran Nersoyan, eds., Christ in East and West ( Macon, Georgia: Mercer
University Press, 1987).
Geanakoplos, D, A Short History of the Ecumenical Patriarchate of Constantinople (330-1990):
"First Among Equals" in the Eastern Orthodox Church (Brookline, Massachusetts: Holy Cross
Orthodox Press, 1990).
Gill, J., The Council of Florence (Cambridge: Cambridge University Press, 1959).
Gregorios, P., W. Lazareth, N. Nissiotis, eds., Does Chalcedon Divide or Unite? Towards
Convergence in Orthodox Christology (Geneva: World Council of Churches, 1981.
Essays on the christological and ecclesiological issues that divide the Orthodox Church from the
Oriental Orthodox Churches.
Hill, H., ed., Light from the East: A Symposium on the Oriental Orthodox and Assyrian Churches
(Toronto: Anglican Book Centre, 1988).
Horner, N., A Guide to Christian Churches in the Middle East (Elkhart, IN: Mission Focus,
1989).
Hussey, J.M., The Orthodox Church in the Byzantine Empire (Oxford: Claredon Press, 1986).
Kilmartin, E., Toward Reunion: The Orthodox and Roman Catholic Churches (New York:
Paulist Press, 1979).
Limouris, G., and N. Vaporis, eds., Eucharist and Ministry (Brookline, MA: Holy Cross, 1986).
Litsas, F., ed., A Companion to the Greek Orthodox Church (New York: Greek Orthodox
Archdiocese, 1984).
Lossky, V. The Mystical Theology of the Eastern Church (Cambridge: James Clarke & Co.,
1957).
Maloney, G., A History of Orthodox Theology Since 1453 (Belmont, MA: Nordland, 1976).
Maximos, Metropolitan of Sardis The Oecumenical Patriarchate in the Orthodox Church: A
Study in the History and Canons of the Church (Analekta Vlatadon 24. Thessalonika: Patriarchal
Institute, 1976).
Meyendorff, J., Byzantine Theology: Historical Trends and Doctrinal Themes (New York:
Fordham University Press, 1974).
Meyendorff, J., The Orthodox Church (Crestwood, NY: St. Vladimir's Seminary Press, 1981).
Meyendorff, J., et al., The Primacy of Peter in the Orthodox Church (Leighton Buzzard: The
Faith Press, 1963).
Meyendorff, J., and R. Tobias, eds., Salvation in Christ: A Lutheran-Orthodox Dialogue
(Minneapolis: Augsburg, 1992).
Oriental Orthodox-Roman Catholic Interchurch Marriages and Other Pastoral Relationships
(Washington, DC: National Conference of Catholic Bishops and the Standing Conference of
Oriental Orthodox Churches, 1995). Includes texts of Common Declarations and other important
documentation.
Orthodoxia 1997-1998 (Regensburg, Germany: Ostkirchliches Institut, 1997). A list of all the
bishops of the non-Catholic eastern churches along with biographical information.
Ouspensky, L., and V. Lossky, The Meaning of Icons Revised edition, (Crestwood, NY: St.
Vladimir's Seminary Press, 1982).
Patelos, C., ed., The Orthodox Church in the Ecumenical Movement: Documents and Statements
1902-1975 (Geneva: WCC, 1978).
Pelikan, J., The Christian Tradition: A History of the Development of Doctrine. Volume 2: The
Spirit of Eastern Christendom (600-1700) (Chicago: University of Chicago Press, 1974).
Pospielovsky, D., The Russian Church Under the Soviet Regime 1917-1982 (2 volumes)
(Crestwood, NY: St. Vladimir's Seminary Press, 1984).
Roberson, Ronald, The Eastern Christian Churches: A Brief Survey (5th Edition) (Rome:
Pontifical Oriental Institute, 1995).
Runciman, Steven, Byzantine Style and Civilization (New York: Penguin, 1975).
Runciman, S., The Eastern Schism: A Study of the Papacy and the Eastern Churches During the
XIth and XIIth Centuries (Oxford: Clarendon Press, 1955).
Runciman, S., The Great Church in Captivity: A Study of the Patriarchate of Constantinople
from the Eve of the Turkish Conquest to the Greek War of Independence (Cambridge: Cambridge
University Press, 1968).
Schmemann, A., For the Life of the World: Sacraments and Orthodoxy (Crestwood, NY: St.
Vladimir's Seminary Press, 1973).
Schmemann, A., The Historical Road of Eastern Orthodoxy (Crestwood, NY: St. Vladimir's
Seminary Press, 1977).
Schulz, H., The Byzantine Liturgy: Symbolic Structure and Faith Expression (New York: Pueblo
Publishing Company, 1986).
Spidlik, T., The Spirituality of the Christian East: A Systematic Handbook Cistercian Studies 79.
(Kalamazoo, MI: Cistercian Publications, 1986).
Stormon, E., ed., Towards the Healing of Schism: The Sees of Rome and Constantinople. Public
Statements and Correspondence between the Holy See and the Ecumenical Patriarchate 19581984 (New York: Paulist, 1987).
Taft, R., The Liturgy of the Hours East and West: The Origins of the Divine Office and its
Meaning for Today (Collegeville, Minnesota: Liturgical Press, 1986).
Taft, R., ed., The Oriental Orthodox Churches in the United States (Washington: United States
Catholic Conference, 1986).
Vischer, L., Spirit of God, Spirit of Christ: Ecumenical Reflections on the Filioque Controversy
(London: SPCK, 1981).
Ware, Bishop Kallistos, ed., The Art of Prayer: An Orthodox Anthology (London: Faber and
Faber, 1966).
Ware, Bishop Kallistos, The Orthodox Church (New York: Penguin Books, 1993 edition). A
classic introduction to Orthodox history, theology, and worship.
Ware, Bishop Kallistos, The Orthodox Way (London: Mowbray & Co., 1979). The meaning of
theology for spirituality.
Ware, T., Eustratios Argenti: A Study of the Greek Church Under Turkish Rule (Oxford: Oxford
University Press, 1964).
Zizioulas, J., Being as Communion: Studies in Personhood and the Church (Crestwood, NY: St.
Vladimir's Seminary Press, 1985).