Download Bodacious! 10 Discussion Starters about the Feminine Genius

Bodacious!
10 Discussion Starters about
the Feminine Genius during
the Year of Faith
Pat Gohn
Terry
Polakovic
#10. John Paul II, Letter to Women, 2
Thank you, women who are mothers! You have sheltered human
beings within yourselves in a unique experience of joy and travail. This
experience makes you become God's own smile upon the newborn
child, the one who guides your child's first steps, who helps it to grow,
and who is the anchor as the child makes its way along the journey of
life.
Thank you, women who are wives! You irrevocably join your future to
that of your husbands, in a relationship of mutual giving, at the service
of love and life.
Thank you, women who are daughters and women who are sisters! Into
the heart of the family and then of all society, you bring the richness of
your sensitivity, your intuitiveness, your generosity, and fidelity.
(Continued )
# 10. John Paul II, Letter to
Women, 2, (continued)
Thank you, women who work! You are present and active in every area of life—
social, economic, cultural, artistic, and political. In this way you make an
indispensable contribution to the growth of a culture which unites reason and
feeling, to a model of life ever open to the sense of "mystery," to the
establishment of economic and political structures ever more worthy of
humanity.
Thank you, consecrated women! Following the example of the greatest of
women, the Mother of Jesus Christ, the Incarnate Word, you open yourselves
with obedience and fidelity to the gift of God's love. You help the Church and all
mankind to experience a "spousal" relationship to God, one which magnificently
expresses the fellowship which God wishes to establish with his creatures.
Thank you, every woman, for the simple fact of being a woman! Through the
insight which is so much a part of your womanhood you enrich the world's
understanding and help to make human relations more honest and authentic.
Questions for Reflection and
Discussion
1. Why is it necessary to understand that
who we are is more important than what
we do?
2. In what way do women make human
relations more honest and authentic?
# 9 John Paul II,
Mulieris Dignatatem, 11
In Mary, Eve discovers the nature of the true
dignity of woman, of feminine humanity.
This discovery must continually reach the
heart of every woman and shape her
vocation and her life.
Questions for Reflection and
Discussion
1. Have you ever considered Mary’s inspiration and
influence for your life or vocation? Why or why not?
2. In the second century, St. Irenaeus linked Mary and
Eve in this famous quote, "The knot of Eve's
disobedience was untied by Mary's obedience: what
the virgin Eve bound through her disbelief, Mary
loosened by her faith” (CCC, 494). Now in Mulieris
Dignatatem John Paul makes a similar contrast –
How does Mary’s life heal or reconcile what is hurting
or difficult in Eve’s life?
#8. John Paul II,
Redemptoris Mater, 39, 46.
Before anyone else it was God himself, the
Eternal Father, who entrusted himself to the
Virgin of Nazareth, giving her his own Son in
the mystery of the Incarnation.
Mary . . . sheds light on womanhood. . . .
Women, by looking to Mary, find in her the
secret of living their femininity with dignity and
of achieving their own true advancement.
Questions for Reflection and
Discussion
1. What is the secret to living our femininity
with dignity?
2. Is Mary special to you in a particular
way?
#7. Vatican II, Gaudium et
Spes, 24
This likeness reveals that man, who is the
only creature on earth which God willed for
itself, cannot fully find himself except
through a sincere gift of himself.
Questions for Reflection and
Discussion
1. How does generosity operate in your life?
Is it a sometimes gift, or is it always
operating?
2. How do you make a gift of yourself to God
and others through your vocation?
#6 John Paul II, Letter to Women, 12
Perhaps more than men, women acknowledge the
person, because they see persons with their hearts.
They see them independently of various ideological
or political systems. They see others in their
greatness and limitations; they try to go out to them
and help them. In this way the basic plan of the
Creator takes flesh in the history of humanity and
there is constantly revealed, in the variety of
vocations, that beauty—not merely physical, but
above all spiritual—which God bestowed from the
very beginning on all, and in a particular way on
women.
Questions for Reflection and
Discussion
1.
Gender equality is a huge issue today, with the idea being
that men and women are not only equal, but they are
interchangeable. Given this, how do you explain a woman’s
particular “capacity for the other” to someone who embraces
this ideology?
2.
Reflect on this passage: “It is women, in the end, who even
in very desperate situations, as attested by history past and
present, possess a singular capacity to persevere in
adversity, to keep life going even in extreme situations, to
hold tenaciously to the future, and finally to remember with
tears the value of every human life.”* Does this resonate
with your experience?
*On the Collaboration of Men and Women in the Church and in the World. CDF, May 31, 2004.
#5. John Paul II,
Mulieris Dignatatem, 30.
The moral and spiritual strength of a woman is joined to her
awareness that God entrusts the human being to her in a special
way. Of course, God entrusts every human being to each and
every other human being. But this entrusting concerns women in
a special way—precisely by reason of their femininity. . . .
A woman is strong because of her awareness of this entrusting .
. . always and in every way, even in the situations of social
discrimination in which she may find herself. This awareness and
this fundamental vocation speak to women of the dignity which
they receive from God himself, and this makes them "strong"
and strengthens their vocation.
Questions for Reflection and
Discussion
1 .How does God’s entrusting of the human
person in a special way to women speak to
women about strength?
2. What might God’s entrusting of Jesus to
Mary might say to women today?
#4. John Paul II, Angelus Message,
July 16, 1995, 1
Woman's singular relationship with human
life derives from her vocation to motherhood.
Opening herself to motherhood, she feels
the life in her womb unfolding and growing.
This indescribable experience is a privilege
of mothers, but all women have in some way
an intuition of it, predisposed as they are to
this miraculous gift.
Questions for Reflection and
Discussion
1. Can a mother be a biological mother and
a spiritual mother at the same time?
2. How do religious sisters living in a
convent cultivate their gift of motherhood?
#3. Alice von Hildebrand,
The Privilege of Being a Woman, p. 86.
The special role granted to women in procreation . . .
is highlighted by the fact that as soon as she has
conceived (and conception takes place hours after
the marital embrace), God creates the soul of the
new child in her body. This implies a direct “contact”
between Him and the mother-to-be, a contact in
which the father plays no role whatever. This contact
gives the female body a note of sacredness, for any
closeness between God and one of His creatures is
stamped by His Holy Seal. This divine “touch” is . . .
a special female privilege that every pregnant
woman should gratefully acknowledge.
Questions for Reflection and
Discussion
1. In your own words, and based on this
passage from Von Hildebrand, describe the
sacredness of body and soul – both in a
woman, and in her unborn child?
2. Von Hildebrand describes a moment of
“touch”, of connection, between God and an
expectant mother and her child in the womb.
How can a woman gratefully acknowledge this
reality?
#2. Paul VI, Address to Women
And now it is to you that we address ourselves, women
of all states . . . you constitute half of the immense
human family . . .
But the hour is coming, in fact has come, when the
vocation of woman is being achieved in its fullness, the
hour in which woman acquires in the world an influence,
an effect and a power never hitherto achieved. That is
why, at this moment when the human race is undergoing so deep a transformation, women impregnated
with the spirit of the Gospel can do so much to aid
mankind in not falling.
Questions for Reflection and
Discussion
1. Since these words were written in 1965,
women have indeed acquired an influence,
an affect and a power never hitherto
achieved. Since then, what have we done
to aid mankind in not falling?
2. In your opinion, what is the state of
womanhood today?
#1. John Paul II,
Evangelium Vitae, 99
In transforming culture so that it supports life, women occupy a place, in
thought and action, which is unique and decisive. It depends on them to
promote a "new feminism" which rejects the temptation of imitating models of
"male domination", in order to acknowledge and affirm the true genius of
women in every aspect of the life of society, and overcome all discrimination,
violence and exploitation.
… I address to women this urgent appeal: "Reconcile people with life". You are
called to bear witness to the meaning of genuine love, of that gift of self and of
that acceptance of others which are present in a special way in the relationship
of husband and wife, but which ought also to be at the heart of every other
interpersonal relationship.
… motherhood makes you acutely aware of the other person and… confers on
you a particular task. . . [accepting] a person who is recognized and loved
because of the dignity which comes from being a person and not from other
considerations, such as usefulness, strength, intelligence, beauty or health . . .
It is the indispensable prerequisite for an authentic cultural change.
Questions for Reflection and
Discussion
1. John Paul II proposes a new feminism, a
Christian feminism… any thoughts on
how women might bring this about?
2. How does the recognizing the genius of
woman build a culture of life?
Questions?
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Pat Gohn
Author of
Blessed, Beautiful,
and Bodaciuos
Visit
www.patgohn.net
Terry Polakovic
Executive Director
of
Endow
endowgroups.org
Endow (Educating on the Nature and Dignity of Women) is a Catholic
study program that engages the intellect of women and teenage girls to
help them understand their God-given dignity and respond to our
culture’s desperate need for an authentic feminine presence in every
aspect of life and society.
We believe that education is one of the fundamental aspects of cultural
change. Pope John Paul II’s 1995 World Day of Peace message
includes this important reminder: “Time dedicated to education is time
truly well spent, because it determines a person’s future, and therefore
the future of the family and of the whole of society.”
www.endowgroups.com
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