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Ten Commandments
Ten Commandments

... Confession of Faith *Deuteronomy 6 *“Hear, O Israel: The Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your strength.” *The Shema emphasizes a personal relationship between the believer and God *Equality of all before God *God is ONE – ...
Ce - The Teaching Ministry of Jay Mack
Ce - The Teaching Ministry of Jay Mack

... misses the spiritual mark that ADONAI has placed before us. It is important to note that Isra’el was not called to convert to a different religion or a different God; but rather, to turn around and come back to the God of Abraham, Isaac and Jacob. Mattityahu uses the phrase, the kingdom of Heaven ra ...
Sh`mini - Temple Beth El
Sh`mini - Temple Beth El

... pleading from Aaron asking how could this happen. He remains silent. There was no added explanation from God. He remains silent. Did Aaron accept God’s decree without protest? Was his anguish too great for him to put into words? Did he resist temptation to express his emotion? If he had, would it ha ...
Judaism - MindMeister
Judaism - MindMeister

... Some Jewish Prophets were... Abraham Isaac Moses, and Aaron ...
File
File

... Judaism is a monotheistic religion, meaning its followers believe in only one God. Judaism traces its origins back to Abraham, a man born in Mesopotamia in approximately 2000 BC. He was one of the first people to profess the belief in a single God, even though the society in which he lived worshippe ...
Ancient Israel PPT Notes
Ancient Israel PPT Notes

... • 1st prophet of Judaism ...
Ancient Israel PPT Notes
Ancient Israel PPT Notes

... • 1st prophet of Judaism ...
Judaism Keywords
Judaism Keywords

... Judaism Keywords ...
Judaism Key Words Document
Judaism Key Words Document

... Component 3 Judaism Keywords Keyword Synagogue ...
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Priestly covenant

The priestly covenant (Hebrew: ברית הכהונה‎ brith ha-kehuna) is the biblical covenant that God gave to Aaron and his descendants, the Aaronic priesthood, as found in the Hebrew Bible and Oral Torah.The covenant is portrayed as everlasting and Halachically applicable notwithstanding the removal of the ""five articles of honor"" (see Jerusalem Talmud to Sotah 35b for the complete list) prior to the destruction of the First Temple, and most priestly duties, including Korban offerings- with the destruction of the Second Temple.In the Torah, the covenant is cited as being compared to salt and is called ""a covenant of salt forever"" (Hebrew brith melach lam ברית מלח עולם), or ""a statute forever"" (Hebrew chukat olam"". In Midrashic sources the priestly covenant is one of five everlasting covenants.
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