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AFRICAN FEMINISTS` AGENDA AND SEX MODIFICATION
AFRICAN FEMINISTS` AGENDA AND SEX MODIFICATION

... and this will likely result in good governance”. Anigala blames the economic and socio-political woes plaguing African nations on “… The fraudulent practices of male politicians whose political drive is personal economic empowerment…” The position of Anigala on women empowerment is reinforced when S ...
Jan Crosthwaite: Gender and Bioethics
Jan Crosthwaite: Gender and Bioethics

... understand and eliminate the oppression of women in all its guises.” • Feminists have drawn attention to gender-based inequality and discrimination and to long-held but unsupportable assumptions about the proper roles and moral status of women. • Feminists have critiqued traditional notions of ethic ...
Society as…
Society as…

... Cub Scouts and Brownies, lay beside her husband at night – she was afraid to ask even of herself the silent question – “Is this all”?’ Betty Friedan (1963) The Feminist Mystique US Activist, founder/president of National Organization for Women ...
From Humanism to Gynocentrism
From Humanism to Gynocentrism

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Fem and Islam Minutes
Fem and Islam Minutes

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Feminist ethnography
Feminist ethnography

... Three layers • Bias imported by the male ethnographer • The bias inherent in the society studied • The bias inherent in Western culture ...
rtf
rtf

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Politics of Ethnography: Feminism and Anthropology

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Third-wave feminism

Third-wave feminism refers to several diverse strains of feminist activity and study, whose exact boundaries in the history of feminism are a subject of debate, but are generally marked as beginning in the early 1990s and continuing to the present. The movement arose partially as a response to the perceived failures of and backlash against initiatives and movements created by second-wave feminism during the 1960s, '70s, and '80s, and the perception that women are of ""many colors, ethnicities, nationalities, religions and cultural backgrounds"". Rebecca Walker coined the term ""third-wave feminism"" in a 1992 essay. It has been proposed that Walker has become somewhat of a symbol of the third wave's focus on queer and non-white women. Third Wave feminists have broadened their goals, focusing on ideas like queer theory, and abolishing gender role expectations and stereotypes. Unlike the determined position of second wave feminists about women in pornography, sex work, and prostitution, third-wave feminists were rather ambiguous and divided about these themes (feminist sex wars).
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