Historical and Cultural Setting
... A new phase of concern for
Temple purity as Hellenistic
leaders attempt to add pagan
statues to the Temple and to
synagogues
...
Misc. Items of Session 4
... Questions to address
-What were the different groups of Judaism like (during the time of Jesus)
...
Varieties of Judaism in First Century
... cordial relations with Romans; open to Greek-Roman culture. Yet religiously more conservative: regarded
only the Pentateuch as authoritative. Adopted a method of literal reading of scripture; strict about
observance; rejected belief in resurrection of the dead.
Pharisees - separated ones. First appe ...
Sophomore Wrap Up Chapter 4
... Sadducees were only committed to the Temple
allowed them to survive after 70 CE, today’s Judaism
is descended from the Pharisees’ beliefs, respected b
the common people
...
Pharisees
The Pharisees (/ˈfærəˌsiːz/) were at various times a political party, a social movement, and a school of thought in the Holy Land during the time of Second Temple Judaism. After the destruction of the Second Temple in 70 CE, Pharisaic beliefs became the foundational, liturgical and ritualistic basis for Rabbinic Judaism (the term 'Judaism' today almost always refers to Rabbinic Judaism).Conflicts between Pharisees and Sadducees took place in the context of much broader and longstanding social and religious conflicts among Jews, dating back to the time of slavery in Egypt and exacerbated by the Roman conquest. Another conflict was cultural, between those who favored Hellenization (the Sadducees) and those who resisted it (the Pharisees). A third was juridico-religious, between those who emphasized the importance of the Second Temple with its rites and services, and those who emphasized the importance of other Mosaic Laws. A fourth point of conflict, specifically religious, involved different interpretations of the Torah and how to apply it to current Jewish life, with Sadducees recognizing only the Written Torah (with Greek philosophy) and rejecting doctrines such as the Oral Torah, the Prophets, the Writings, and the resurrection of the dead.Josephus (37 – c. 100 CE), himself a Pharisee, estimated the total Pharisee population prior to the fall of the Second Temple to be around 6,000. Josephus claimed that Pharisees received the full-support and goodwill of the common people, apparently in contrast to the more elite Sadducees, who were the upper class. Pharisees claimed Mosaic authority for their interpretation of Jewish Laws, while Sadducees represented the authority of the priestly privileges and prerogatives established since the days of Solomon, when Zadok, their ancestor, officiated as High Priest. The phrase ""common people"" in Josephus suggests that most Jews were ""just Jewish people"", distinguishing them from the main liturgical groups.Outside of Jewish history and writings, Pharisees have been made notable by references in the New Testament to conflicts with John the Baptist and with Jesus. There are also several references in the New Testament to the Apostle Paul being a Pharisee. The relationship between Early Christianity and Pharisees was not always hostile however: e.g. Gamaliel, e.g., is often cited as a Pharisaic leader who was sympathetic to Christians. Christian tradition draws attention to the Pharisees. Jesus, the founder of Christianity, confirmed that Pharisees have Mosaic authority, and according to Matthew 23:1–3 taught his followers to follow their authority and teachings.