• Study Resource
  • Explore
    • Arts & Humanities
    • Business
    • Engineering & Technology
    • Foreign Language
    • History
    • Math
    • Science
    • Social Science

    Top subcategories

    • Advanced Math
    • Algebra
    • Basic Math
    • Calculus
    • Geometry
    • Linear Algebra
    • Pre-Algebra
    • Pre-Calculus
    • Statistics And Probability
    • Trigonometry
    • other →

    Top subcategories

    • Astronomy
    • Astrophysics
    • Biology
    • Chemistry
    • Earth Science
    • Environmental Science
    • Health Science
    • Physics
    • other →

    Top subcategories

    • Anthropology
    • Law
    • Political Science
    • Psychology
    • Sociology
    • other →

    Top subcategories

    • Accounting
    • Economics
    • Finance
    • Management
    • other →

    Top subcategories

    • Aerospace Engineering
    • Bioengineering
    • Chemical Engineering
    • Civil Engineering
    • Computer Science
    • Electrical Engineering
    • Industrial Engineering
    • Mechanical Engineering
    • Web Design
    • other →

    Top subcategories

    • Architecture
    • Communications
    • English
    • Gender Studies
    • Music
    • Performing Arts
    • Philosophy
    • Religious Studies
    • Writing
    • other →

    Top subcategories

    • Ancient History
    • European History
    • US History
    • World History
    • other →

    Top subcategories

    • Croatian
    • Czech
    • Finnish
    • Greek
    • Hindi
    • Japanese
    • Korean
    • Persian
    • Swedish
    • Turkish
    • other →
 
Profile Documents Logout
Upload
Station #1: Introduction to Judaism
Station #1: Introduction to Judaism

... Station #3: Variations of Judaism In the United States and other nations, there are four main variations of Judaism, based on the degree of religiosity. Orthodox Jews strive to adhere as closely as possible to biblical laws. They eat only kosher food, observe the Sabbath, and have the genders sit i ...
**Some of the answers in my answer key are not in complete
**Some of the answers in my answer key are not in complete

... The 4 main beliefs of Judaism are monotheism, the importance of study, equality and social justice, and following God’s law. ...
Maristella Botticini and Zvi Eckstein. The Chosen Few: How
Maristella Botticini and Zvi Eckstein. The Chosen Few: How

... The exhaustive research of S. D. Goitein, which eventuated in his remarkable five-volume A Mediterranean Society (1967–1993), has proven conclusively that during the first half of the Middle Ages Jews in the sphere of Islam, who constituted the overwhelming majority of worldwide Jewry, were thorough ...
The Temple Brochure - Temple Sinai
The Temple Brochure - Temple Sinai

... We  believe  that  all  Jews  have  a  place   within  Judaism  and  should  have  an   opportunity  to  study  and  carry  out  its   precepts  in  their  own  lives.  Our  common   origin,  history  and  faith  bind  us  together, ...
JSCourseCat2012
JSCourseCat2012

... Ancient Judaism (RN335) The Heretical Jew (RN336/XL356) The Modern Jew (RN339) The Holocaust (RN384) History of Jews in the Modern World (HI223) History of Israel: An Introduction (HI280) History of the Jews in Russia and Eastern Europe (HI275) Topics in the History of Israel (HI383) Jews in Modern ...
2011 HSC Studies of Religion Exam solutions Question 5
2011 HSC Studies of Religion Exam solutions Question 5

... Jewish marriage is considered a ‘covenantal’ relationship similar to that made between God and the Jewish people. In Judaism, marriage is considered to be the idyllic state as a man and a woman cannot be complete without marriage. The word for marriage is Kiddushin which also means sanctification. F ...
Crisis In Judea - Archdiocese of Boston
Crisis In Judea - Archdiocese of Boston

... After the Babylonian conquest of Judaea in 586 B.C.C., a Jewish community was established in Egypt. By the time of the second Temple, (c. 515 BCE) the Egyptian Jewish community was quite large. Jews lived in most major Egyptian cities and towns. With the exception of religion the Egyptian Jews were ...
1 For those Considering Conversion to Judaism A Guide for
1 For those Considering Conversion to Judaism A Guide for

... For those Considering Conversion to Judaism A Guide for Prospective Jews by Choice Rabbi Dov Gartenberg, Rabbi, Temple Beth Shalom, Long Beach Judaism is an open religion, which accepts sincere converts. Judaism as taught at Temple Beth Shalom is a religion that respects the seriousness and insights ...
Origins of Judaism
Origins of Judaism

... • Moses brought them to the Jewish people • First five = community • Next five = individual ...
File - Joshua`s ePortfolio
File - Joshua`s ePortfolio

... Sheskin, Ira M., Ph.D. Geographic Differences among American Jews. New York: United Jewish Communities, 2004. Print. Report 8. ...
Glossary of Relevant Terms
Glossary of Relevant Terms

... Kaddish The Jewish prayer of mourning for the dead and is an important tradition for Jews, since in Maimonides’ Code of Law (see Maimonides) it is written, “Whoever does not mourn as the Sages instructed is cruel.” The Kaddish is unusual as a prayer for the dead; it does not mention death, the after ...
Future of Jews in america - Jewish American Society for Historic
Future of Jews in america - Jewish American Society for Historic

... between Orthodox and non-Orthodox Jews. They will continue to live in the world which they believe contains lineal purity. The American experience and the anecdotal evidence attest that intermarriage has been a reality in American Jewish history. In some cases the children of those non traditional u ...
What Is Judaism
What Is Judaism

... The history of the Jewish people begins with Abraham, and the story of Abraham begins when G-d tells him to leave his homeland, promising Abraham and his descendants a new home in the land of Canaan. (now Israel). This is the land now known as Israel, named after Abraham's grandson, whose descendant ...
PDF-Flyer - Mohr Siebeck
PDF-Flyer - Mohr Siebeck

... society, culture, and religion in the ancient Mediterranean world, from the Second Temple period to the rise of Islam. It also traces how in the course of the medieval and early modern periods Jews, Christians, and Muslims came to participate in—and contest—shared literary, intellectual, and religio ...
File
File

... "Why Are We Here? - The Chabad Jewish Center at the University of Chicago & Hyde Park." Why Are We Here? - The Chabad Jewish Center at the University of Chicago & Hyde Park. N.p., n.d. Web. 09 Sept. 2013. . ...
American Judaism and the Future - Jewish American Society for
American Judaism and the Future - Jewish American Society for

... The small numbers of Orthodox, or fundamentalist Jews, on the right wing viewed themselves as immutable, faithful servants to true Judaism and to the ancient traditions. They tended to isolate themselves from the broader American environment, physically, culturally and intellectually. For the Orthod ...
Jews and Fundamentalism
Jews and Fundamentalism

... settling what they consider the biblical Land of Israel. Having elevated this "commandment" above nearly all the other 612, they are convinced that by doing so they are being true to the fundamentals of Judaism. Their conviction that this activity not only sets them apart from Jews who have hopeless ...
Some HHD Turkey Thoughts
Some HHD Turkey Thoughts

... In other words, if you are offered a good piece of baklava- don’t discuss theology. Eat it and savor its sweetness. We welcome the Sabbath and holy days with wine; we are commanded to recite blessings over a beautiful tree, a rainbow, on seeing an ocean, on tasting a fruit for the first time. There ...
save - Solar General
save - Solar General

... Translated from french by John de Nugent Judaism is not merely a ““religion,”” as many Jews are overt atheists or agnostics, and they do not consider themselves less Jewish for all that. Jewry is also not a race even if it is true that a ““trained eye,”” most of the time, can recognize a Jewish appe ...
The Afterlife: A Post-Mortem Journey
The Afterlife: A Post-Mortem Journey

... So many accept that the normative Jewish view on afterlife is that, "Jews believe in life and living, the here and now. We don't focus on the afterlife." While this perspective may accurately describe twentieth century Judaism, it is NOT representative of the broad-range historical legacy of Judaism ...
Temple and Synagogue
Temple and Synagogue

... center. At the center of the sanctuary stood the ark and its cherubim, and God still addressed the community from between the wings of the cherubim. God chosethe place to camp — as signaled by the cloud that moved or rested — but that place could be anyplace. In time, that “anyplace” became the syna ...
Judaism is my art form Raymond P. Scheindlin
Judaism is my art form Raymond P. Scheindlin

... language) because the emotions it releases are richer, more intense, and more complex than the form itself. The performer and the participating listener are both individuals who have the capacity of making the connection between the art form and their ineffable inner selves. I am drawing my examples ...
File - Seton Campus Ministry
File - Seton Campus Ministry

... • The terms "Jew" and "Judaism" come from the tribe or kingdom of Judah • "Jew" now refers to all physical and spiritual descendants of Jacob • A person can be Jewish by birth or by ...
Judaism Reading
Judaism Reading

... symbol of Jewish identity and peoplehood. The Jewish People The idea that Jews are a people as well as a religious community is important in Judaism. In fact, people can be Jewish without being religiously observant. Religious practice and belief are components of Jewish identity, but other elements ...
Jewish Genogram
Jewish Genogram

... Cultural Jew: used to refer to an individual or group who do not share the beliefs of the Jewish religion but who celebrate or participate in Jewish culture. Sanguinity is not necessary. Religious Jew: used to refer to an individual or group who shares a common set of beliefs about God and who parti ...
< 1 ... 4 5 6 7 8 9 10 11 >

Self-hating Jew

Self-hating Jew or self-loathing Jew is a pejorative term used for a Jewish person that holds antisemitic views. The concept gained widespread currency after Theodor Lessing's 1930 book Der Jüdische Selbsthass (""Jewish Self-hatred""), which tries to explain the prevalence of Jewish intellectuals inciting antisemitism with their extremely hateful view toward Judaism. Jewish self-hate has been described as a neurotic reaction to the impact of antisemitism by Jews accepting, expressing, and even exaggerating the basic assumptions of the anti-Semite. The term became ""something of a key term of opprobrium in and beyond Cold War-era debates about Zionism"". Similar accusations of being uncomfortable with one's Jewishness were already being made by groups of Jews against each other before Zionism existed as a movement.According to academic author W. M. L. Finlay, the expression ""self-hating Jew"" ""is often used rhetorically to discount Jews who differ in their lifestyles, interests or political positions from their accusers"". Finlay, a member of the Psychology Department at University of Surrey, distinguishes between ""Jewish antisemitism"" and ""Jewish self-hatred,"" arguing that while the literature is full of examples of Jews who espoused antisemitism with statements dangerous and damning to all Jews, ""whether this amounts to self-hatred is not easy to assess."" Usage of self-hatred can also designate dislike or hatred of a group to which one belongs. The term has a long history in debates over the role of Israel in Jewish identity, where it is used against Jewish critics of Israeli government policy. Alvin H. Rosenfeld, an academic author who does not use the term self-hatred, dismisses such arguments as disingenuous, referring to them as ""the ubiquitous rubric 'criticism of Israel,'"" stating that ""vigorous discussion of Israeli policy and actions is not in question."" Alan Dershowitz limits the term self-hatred to extreme Jewish anti-Zionists who""despise anything Jewish, ranging from their religion to the Jewish state,"" saying it does not apply to all ""Israel-bashers."" The academic historian Jerald Auerbach uses the term Jewish self-loathing to characterize ""Jewswho perversely seek to bolster their Jewish credentials by defaming Israel.""The cultural historian Sander Gilman has written, ""One of the most recent forms of Jewish self-hatred is the virulent opposition to the existence of the State of Israel."" He uses the term not against those who oppose Israel's policy, but against Jews who are opposed to Israel's existence. The concept of Jewish self-hatred has been described by Antony Lerman as ""an entirely bogus concept"", one that ""serves no other purpose than to marginalise and demonise political opponents"", who says that is used increasingly as a personal attack in discussions about the ""new antisemitism"". Ben Cohen criticizes Lerman saying no ""actual evidence is introduced to support any of this."" Lerman recognizes the controversy whether extreme vilification of Israel amounts to anti-Semitism and says that antisemitism can be disguised as anti-Zionism, which is the concern of Rosenfeld and Gilman addressed above.The sociologist Irving Louis Horowitz reserves the term for Jews who pose a danger to the Jewish community, using ""Jewish self-hater"" to describe the court Jew ""who validates the slander (against Jews) as he attempts to curry the favor of masters and rulers."" The historian Bernard Wasserstein prefers the term ""Jewish anti-Semitism,"" which he says was often termedJewish self-hatred. He asks, ""Could a Jew be an anti-Semite?"" And responds, many Jews have ""internalized elements of anti-Semitic discourse, succumbed to what Theodore Hamerow has called psychological surrender."" Wasserstein goes on to say that self-hating Jews, ""afflicted by some form of anti-Semitism were not so much haters of themselves as haters of 'other' Jews.""
  • studyres.com © 2025
  • DMCA
  • Privacy
  • Terms
  • Report