• Study Resource
  • Explore
    • Arts & Humanities
    • Business
    • Engineering & Technology
    • Foreign Language
    • History
    • Math
    • Science
    • Social Science

    Top subcategories

    • Advanced Math
    • Algebra
    • Basic Math
    • Calculus
    • Geometry
    • Linear Algebra
    • Pre-Algebra
    • Pre-Calculus
    • Statistics And Probability
    • Trigonometry
    • other →

    Top subcategories

    • Astronomy
    • Astrophysics
    • Biology
    • Chemistry
    • Earth Science
    • Environmental Science
    • Health Science
    • Physics
    • other →

    Top subcategories

    • Anthropology
    • Law
    • Political Science
    • Psychology
    • Sociology
    • other →

    Top subcategories

    • Accounting
    • Economics
    • Finance
    • Management
    • other →

    Top subcategories

    • Aerospace Engineering
    • Bioengineering
    • Chemical Engineering
    • Civil Engineering
    • Computer Science
    • Electrical Engineering
    • Industrial Engineering
    • Mechanical Engineering
    • Web Design
    • other →

    Top subcategories

    • Architecture
    • Communications
    • English
    • Gender Studies
    • Music
    • Performing Arts
    • Philosophy
    • Religious Studies
    • Writing
    • other →

    Top subcategories

    • Ancient History
    • European History
    • US History
    • World History
    • other →

    Top subcategories

    • Croatian
    • Czech
    • Finnish
    • Greek
    • Hindi
    • Japanese
    • Korean
    • Persian
    • Swedish
    • Turkish
    • other →
 
Profile Documents Logout
Upload
this PDF - HAU: Journal of Ethnographic Theory
this PDF - HAU: Journal of Ethnographic Theory

... tradition is the first of the key problems I will discuss. In the theological and philosophical perspective, “Jewish moral tradition” cannot, for example, be envisioned as separate from Greek ethical thought in particular, which became an intellectual inspiration and conceptual reference in medieval ...
Glossary of Jewish Terminology (MSWord)
Glossary of Jewish Terminology (MSWord)

... Traditionally, Jewish men wore full beards and long sideburns called in Hebrew peyot (pay-OHT) to observe the commandment in Lev. 19:27 not to round the corners of your head or mar the corners of your beard. There are points of Jewish law that allow some shaving, so you may see Orthodox Jews without ...
religious and secular jewish educational institutions in arad
religious and secular jewish educational institutions in arad

... 2. Jewish educational institutions In this chapter we will refer to both contemporary educational institutions, as well as to the traditional ones, with a considerable attention to show how the education of a Jewish believer was and is achieved. 2.1. Primary and secondary education Nowadays, childre ...
The Holocaust and Minnesota History
The Holocaust and Minnesota History

... reading this account, teachers should determine student understanding of the word “war.” Explain that countries, like people, sometimes fight, and these fights are called wars. During war, there can be much suffering and even death. In wars, not only soldiers are hurt and die, but also innocent civi ...
Jesus for Jews
Jesus for Jews

... Christianity is for Gentiles and is not necessary or even relevant for Jews and their salvation. Thus they are reborn not as Christians, but as (Jewish) believers in Yeshua. [15] To be sure, Messianic Jews, like most conservative Christians, take passages such as John 14:6 and Acts 4:12 with the utm ...
The Unique Problem of Messianic Judaism
The Unique Problem of Messianic Judaism

... Here I wonder why that is–why are Jews so concerned about what has come to be called “Messianic Judaism”? Peter Berger, in The Heretical Imperative, starts from the notion that heresy is one of the unavoidable hallmarks of modernity. We know that religious hybridity has come to be an accepted, even ...
Lader Reform Judaism
Lader Reform Judaism

... commonality, to affirm beliefs without rejecting those who doubt, and to bring faith to sacred texts without sacrificing critical scholarship.” -Union of Reform Judaism Reform Judaism was developed in Europe in the early 19th century by a number of key intellectuals hoping to find a way to reconcile ...
What is Messianic Judaism? - Kehilat Etz Hayim
What is Messianic Judaism? - Kehilat Etz Hayim

... brings. We are brought near to God because of the atoning work of Israel's Supreme Rabbi Yeshua, who has fulfilled us as Jewish Believers and fulfilled Judaism itself. What is the difference between Messianic Judaism and Christianity? Christianity is faith in Yeshua as primarily expressed by His Gen ...
A Jewish Perspective on Religious Pluralism
A Jewish Perspective on Religious Pluralism

... than the human brain can absorb it? It is not surprising that, in the developed world, personal identity is derived from the things people own, which the transnational corporations are successfully selling to consumers, convincing them that material goods are the sole source of happiness and self-es ...
New Gods Swelling the Future Ocean - WesScholar
New Gods Swelling the Future Ocean - WesScholar

... tractive though they may be,” culled from “memoirs, diaries, letters” and that these sources be cited on every page. Like science, history should be objective, impartial, and dispassionate, “to show how it actually was.” Thus for Ranke, and for the modern historian, the task of history is to constr ...
A Jewish View on Leadership
A Jewish View on Leadership

... In my own work as a communal executive and academic I have observed that many Jews, including those who are actively involved in their synagogues and communities, and who serve tirelessly on behalf of the State of Israel and world Jewry, are often surprised to learn how much insight classical Judais ...
Blurring the Boundaries
Blurring the Boundaries

... The Messianic Jewish Movement has grown from a small number of Hebrew Christians and Hebrew Christian pastors in 1903 to, in the year 2002, more than 350 synagogue-styled congregations in the U. S. and Israel led by Jewish and non-Jewish Messianic rabbis.2 Over the past thirty years, a significant n ...
A Synopsis of Mark Kinzer`s Post-Missionary
A Synopsis of Mark Kinzer`s Post-Missionary

... their importance to the ongoing development of Messianic Jewish thought and community life. Stern authored the groundbreaking Messianic Jewish Manifesto 19 and Jewish New Testament 20 as well as ...
Jewish Religious Traditions - Center for the Study of Religion and
Jewish Religious Traditions - Center for the Study of Religion and

... Explain the religious experience associated with the Kabbalah. Compare this to our selection from Martin Buber’s I and Thou (PHIL 220). What is the Galut and how did it shape Jewish thought and practice (PHIL 220)? List some of the major ethical principles and moral values of Judaism (name the sour ...
I Am a Reform Jew Because - Westchester Reform Temple
I Am a Reform Jew Because - Westchester Reform Temple

... educational tool for religious understanding and that the essence of Jewish education is Jewish ethics. The more things change, the more they stay the same. Geiger threatened the Jewish status quo. Consequently, he was revered by his followers and reviled by his foes. He believed in religious evolu ...
Re-Enchanted Judaism - LCJE – North America
Re-Enchanted Judaism - LCJE – North America

... The Jewish Renewal Movement Zalman Schachter-Shalomi immigrated to the United States in 1941 and was ordained as a Chabad rabbi, a Hassidic proselytizing sect. In the 1960’s, he was sent to reach unaffiliated Jewish students on American college campuses. Schachter-Shalomi immersed himself in the cou ...
affirmations liberal judaism - Wessex Liberal Jewish Community
affirmations liberal judaism - Wessex Liberal Jewish Community

... and transmit that tradition. To be a practising Liberal Jew in the twenty-first century is to believe that tradition should be transmitted within the framework of modern thinking and morality; it is to live according to the prophetic ideal of doing justice, loving kindness and walking humbly with Go ...
Beyond the Dark Ages
Beyond the Dark Ages

... As for the First Crusade—so important to Baer’s typology of medieval Jews—there still remain some important questions as to the importance of the martyrdom outside of the Rhineland. Why did not Rashi, a student of the Rhineland yeshivahs, or his descendants in the Tosafist school, mention the martyr ...
Against Zionism Jewish Perspectives
Against Zionism Jewish Perspectives

... And eventually the name of God and His truth should be throughout the world accepted and practiced. Amen. I first would like to thank the Islamic Human Rights Commission and NEDA, the organisation NEDA, for inviting us here they have given me this great honour and privilege to sanctify Gods name and ...
Autumn 2003
Autumn 2003

... churches, monasteries, and some individuals. This work is pressing, since some religious and historical places are being desecrated and destroyed by local farmers. An important part of Bahalachin is its folklore performance group, for many reasons. The project teaches young Ethiopians about their ra ...
Intermarriage Officiation Policy Statement
Intermarriage Officiation Policy Statement

... 3. Intermarriage will weaken the Jewish community. 4. Officiating at intermarriages discourages conversion to Judaism. 5. A wedding between a Jew and a non-Jew does not constitute Kiddushin—a sanctified marriage, according to Jewish tradition. Officiating at intermarriages gives a green light to in ...
Jewish Occupational Selection: Education, Restrictions, or Minorities?
Jewish Occupational Selection: Education, Restrictions, or Minorities?

... the documents of the Cairo Geniza and the vast rabbinic Responsa literature (described later), which show the almost full implementation of mandatory primary schooling for boys in the Jewish communities after the occupational transition.4 One may question whether the change in the religious and soci ...
Anti-Semitism I
Anti-Semitism I

... Still, why does “everybody” (even if this is an exaggeration) hate the Jews? The incredible hatred for the Jews which has existed in various forms throughout history, as seen in Pagan, Christian, Islamic and secular cultures, demands an explanation. To gain a greater understanding of anti-Semitism, ...
The Role of Talmud Study Today
The Role of Talmud Study Today

... In addition to the above responses to modernity came another vision that was rooted in eighteenth century rationalism and nineteenth century nationalism. This ideology maintained that the only way a Jew could maintain his or her identity in the modern world was through a modern Jewish nation state, ...
Guide to Jewish Religious Practices at Lions Gate for PDF.pub
Guide to Jewish Religious Practices at Lions Gate for PDF.pub

... during this period. Observant Jews do not eat bread or any products containing leaven or yeast during the eight (8)-day holidays. YOM HASHOAH This is a Jewish calendar occasion, which came into being after World War II. It reminds us of the millions of Jews and other people who were brutally killed ...
< 1 2 3 4 5 6 ... 12 >

Self-hating Jew

Self-hating Jew or self-loathing Jew is a pejorative term used for a Jewish person that holds antisemitic views. The concept gained widespread currency after Theodor Lessing's 1930 book Der Jüdische Selbsthass (""Jewish Self-hatred""), which tries to explain the prevalence of Jewish intellectuals inciting antisemitism with their extremely hateful view toward Judaism. Jewish self-hate has been described as a neurotic reaction to the impact of antisemitism by Jews accepting, expressing, and even exaggerating the basic assumptions of the anti-Semite. The term became ""something of a key term of opprobrium in and beyond Cold War-era debates about Zionism"". Similar accusations of being uncomfortable with one's Jewishness were already being made by groups of Jews against each other before Zionism existed as a movement.According to academic author W. M. L. Finlay, the expression ""self-hating Jew"" ""is often used rhetorically to discount Jews who differ in their lifestyles, interests or political positions from their accusers"". Finlay, a member of the Psychology Department at University of Surrey, distinguishes between ""Jewish antisemitism"" and ""Jewish self-hatred,"" arguing that while the literature is full of examples of Jews who espoused antisemitism with statements dangerous and damning to all Jews, ""whether this amounts to self-hatred is not easy to assess."" Usage of self-hatred can also designate dislike or hatred of a group to which one belongs. The term has a long history in debates over the role of Israel in Jewish identity, where it is used against Jewish critics of Israeli government policy. Alvin H. Rosenfeld, an academic author who does not use the term self-hatred, dismisses such arguments as disingenuous, referring to them as ""the ubiquitous rubric 'criticism of Israel,'"" stating that ""vigorous discussion of Israeli policy and actions is not in question."" Alan Dershowitz limits the term self-hatred to extreme Jewish anti-Zionists who""despise anything Jewish, ranging from their religion to the Jewish state,"" saying it does not apply to all ""Israel-bashers."" The academic historian Jerald Auerbach uses the term Jewish self-loathing to characterize ""Jewswho perversely seek to bolster their Jewish credentials by defaming Israel.""The cultural historian Sander Gilman has written, ""One of the most recent forms of Jewish self-hatred is the virulent opposition to the existence of the State of Israel."" He uses the term not against those who oppose Israel's policy, but against Jews who are opposed to Israel's existence. The concept of Jewish self-hatred has been described by Antony Lerman as ""an entirely bogus concept"", one that ""serves no other purpose than to marginalise and demonise political opponents"", who says that is used increasingly as a personal attack in discussions about the ""new antisemitism"". Ben Cohen criticizes Lerman saying no ""actual evidence is introduced to support any of this."" Lerman recognizes the controversy whether extreme vilification of Israel amounts to anti-Semitism and says that antisemitism can be disguised as anti-Zionism, which is the concern of Rosenfeld and Gilman addressed above.The sociologist Irving Louis Horowitz reserves the term for Jews who pose a danger to the Jewish community, using ""Jewish self-hater"" to describe the court Jew ""who validates the slander (against Jews) as he attempts to curry the favor of masters and rulers."" The historian Bernard Wasserstein prefers the term ""Jewish anti-Semitism,"" which he says was often termedJewish self-hatred. He asks, ""Could a Jew be an anti-Semite?"" And responds, many Jews have ""internalized elements of anti-Semitic discourse, succumbed to what Theodore Hamerow has called psychological surrender."" Wasserstein goes on to say that self-hating Jews, ""afflicted by some form of anti-Semitism were not so much haters of themselves as haters of 'other' Jews.""
  • studyres.com © 2025
  • DMCA
  • Privacy
  • Terms
  • Report