BENNETT v. HALLIE
... • Part of improving our moral code is to subject it to the test of sympathy. ...
... • Part of improving our moral code is to subject it to the test of sympathy. ...
Introduction - CatholiCurrent.com
... human act which are by their nature incapable of being ordered to God, because they radically contradict the good of the person made in his image.”25 Such acts are called “intrinsically evil” (intrinsece malum) acts, which are “always and per se…on account of their very object, and quite apart from ...
... human act which are by their nature incapable of being ordered to God, because they radically contradict the good of the person made in his image.”25 Such acts are called “intrinsically evil” (intrinsece malum) acts, which are “always and per se…on account of their very object, and quite apart from ...
Freedom, Morality, and Grace
... Avoiding sin and seeking holiness is counter-cultural Grace does not reduce our freedom; it provides support for exercising it ...
... Avoiding sin and seeking holiness is counter-cultural Grace does not reduce our freedom; it provides support for exercising it ...
The Splendor of Truth (Veritatis Splendor, John Paul II)
... The principle of totality The Vatican document, Charter for Health Care Workers, section 66: For the sake of our overall health, we can mutilate, modify or remove an organ or body part. Therapeutic sterilization is covered under this principle whereas contraceptive sterilization is not. Choosing the ...
... The principle of totality The Vatican document, Charter for Health Care Workers, section 66: For the sake of our overall health, we can mutilate, modify or remove an organ or body part. Therapeutic sterilization is covered under this principle whereas contraceptive sterilization is not. Choosing the ...
Is there a Universal Ethic?
... John Locke, Second Treatise of Government (1690) The state of nature has a law of nature to govern it which obliges every one; and reason, which is that law, teaches all mankind who will but consult it that, being all equal and independent, no one ought to harm another in his life, health, liberty, ...
... John Locke, Second Treatise of Government (1690) The state of nature has a law of nature to govern it which obliges every one; and reason, which is that law, teaches all mankind who will but consult it that, being all equal and independent, no one ought to harm another in his life, health, liberty, ...
Subjectivism in Ethics
... according to Ethical Subjectivism, .it is not a fact that what they did was evil. When we say their actions were evil we are only saying that we have only negative feelings towards them. The same applies to any moral judgment whatever. ...
... according to Ethical Subjectivism, .it is not a fact that what they did was evil. When we say their actions were evil we are only saying that we have only negative feelings towards them. The same applies to any moral judgment whatever. ...
Freedom and the Moral Act -1
... A moral act is truly human when someone brings it about with knowledge and free will. Those actions that lack knowledge or freedom do not fall under the realm of morality The insane or the person who is semi-conscious Acts of a human Accomplished without knowledge or deliberation (breathing, blinkin ...
... A moral act is truly human when someone brings it about with knowledge and free will. Those actions that lack knowledge or freedom do not fall under the realm of morality The insane or the person who is semi-conscious Acts of a human Accomplished without knowledge or deliberation (breathing, blinkin ...
Religion III Ch 6 notes
... back on history and say that the Holocaust was just. Likewise, none could say that the actions of Mother Teresa were selfish and cruel. No matter how much someone tries to convince himself or herself that all things are subjective, there are definite elements of human nature that all people bear wit ...
... back on history and say that the Holocaust was just. Likewise, none could say that the actions of Mother Teresa were selfish and cruel. No matter how much someone tries to convince himself or herself that all things are subjective, there are definite elements of human nature that all people bear wit ...
Evil
Evil, in a general context, is taken as the absence or complete opposite of that which is ascribed as being good. Often, evil is used to denote profound immorality. In certain religious contexts, evil has been described as a supernatural force. Definitions of evil vary, as does the analysis of its root motives and causes. However, elements that are commonly associated with evil involve unbalanced behavior involving expediency, selfishness, ignorance, or neglect.In cultures with an Abrahamic religious influence, evil is usually perceived as the dualistic antagonistic opposite of good, in which good should prevail and evil should be defeated. In cultures with Buddhist spiritual influence, both good and evil are perceived as part of an antagonistic duality that itself must be overcome through achieving Śūnyatā meaning emptiness in the sense of recognition of good and evil being two opposing principles but not a reality, emptying the duality of them, and achieving a oneness.The philosophical question of whether morality is absolute, relative, or illusory leads to questions about the nature of evil, with views falling into one of four opposed camps: moral absolutism, amoralism, moral relativism, and moral universalism.While the term is applied to events and conditions without agency, the forms of evil addressed in this article presume an evildoer or doers.