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Chapter 2 Chassidim: History, Customs, beliefs, and Organization
Chapter 2 Chassidim: History, Customs, beliefs, and Organization

... The Oral Law or Talmud, recorded in Jerusalem and Babylon in the early centuries after the fall of the Temple, consists of Mishna, or a portion of law in Hebrew, and gemorah, or the rabbinic explanations and discussion of the law in Aramaic. Talmud is divided into six general categories specifying p ...
SECTION 4.2 Synagogue Origin, Development
SECTION 4.2 Synagogue Origin, Development

... 7. In what languages are the synagogue services conducted in an Orthodox and a Reform synagogue? 8. Why are there differences? 9. What is the name given to the head-covering worn by Jewish men in the synagogue? 10. Give the Hebrew name for the prayer shawl worn by Jewish men. 11. The fringes (tzitzi ...
torah_sermons229.ser.. - Rabbi Shmuel`s Thoughts on Torah
torah_sermons229.ser.. - Rabbi Shmuel`s Thoughts on Torah

... The only way he can live in this world is by secluding himself in a cave; he literally is an island all alone. Isn’t this what Elijah the prophet means when he stands at the entrance to the cave and says: “Who will tell bar Yochai that no one is trying to kill him?” Rabbi Shimon bar Yochai literall ...
Practical Judaism
Practical Judaism

... lau on amazon com free shipping on qualifying offers a gateway to the world of jewish law and belief this book by the, practical judaism by israel meir lau reviews discussion - practical judaism has 17 ratings and 0 reviews a gateway to the world of jewish law and belief this book by the chief rabbi ...
Synagogue Service II
Synagogue Service II

... It was not until several centuries later that the prayers began to be formally fixed. By the Middle Ages the texts of the prayers were nearly fixed, and in the form in which they are still used today. The siddur was printed by Soncino in Italy as early as 1486, though a siddur was first massdistribu ...
Women in Contemporary Jewish Thought Women in Contemporary
Women in Contemporary Jewish Thought Women in Contemporary

... approach in which nothing less than full equality between the genders can be accepted. This would entail accepting complete similarity between men and women regardless of the religious implications that might arise. The other end of the spectrum is the view that is wary of the female nature itself, ...
(2014) Conservative Judaism_Vol 1_pg 577 to 587
(2014) Conservative Judaism_Vol 1_pg 577 to 587

... ritual practice for their own communities. If the law committee has permitted a range of practices in a given area, the rabbi of the individual congregation may choose any of the approved practices for his synagogue. However, in several boundary-marking issues, the committee has moved that its posit ...
The Jewish-Theological Seminary of Breslau, the - H-Soz-Kult
The Jewish-Theological Seminary of Breslau, the - H-Soz-Kult

... Whether the Conservative approach should be understood as another version of Reform or constituted an independent movement, it is clearly based on particular concepts: The idea of a revealed Torah remained unquestioned and only the Oral Law was historicized. As Ismar Schorsch had already pointed out ...
EC PAECK COLIEEGE
EC PAECK COLIEEGE

... #s not to us what it was to the Rabbis. Other criteria are involved. It is for us a more complex and more difficult task. IR short, the Rabfiinic phase of Judaism is ended, and we must regard ...
Beliefs, Values and Practices: Judaism
Beliefs, Values and Practices: Judaism

... By definition this means that Jewish people have a responsibility towards the world and so it follows that the human condition carries with it a responsibility. This is something that is a constant theme of the Rabbi’s; the idea that Judaism has something to teach the whole world. The Rabbi uses a p ...
4444444444444444444444444444444444444444444441IIIIIllIII`3II
4444444444444444444444444444444444444444444441IIIIIllIII`3II

... PROGRESSIVE JUDAISM ...
The Revelation of an Embrace: A Vision of Conservative Judaism
The Revelation of an Embrace: A Vision of Conservative Judaism

... I am more interested in issues such as why there is a Halakha in the first place, and why it has any authority over us. . . . I have become increasingly impatient with those who insist on talking about ‘the’ Halakha or ‘the’ halakhic process, as if these were monolithic, self-evident and predetermin ...
Why did Reform Judaism Change?
Why did Reform Judaism Change?

... So what do I mean when I say that Reform Judaism “has always been about change?” Reform began in Germany. The first reforms were to synagogue ritual. Prayers were offered in the vernacular – German, in that case, in addition to Hebrew. Musical instruments were permitted – in those days, the organ, c ...
Methods to maintain Judaism`s most sacred texts
Methods to maintain Judaism`s most sacred texts

... Congregations read from the scrolls four times each week. The readings are a focal point of Saturday Sabbath services. And boys and girls read from the scrolls during their Bar or Bat Mitzvah, the Jewish coming-of-age ceremony. "The central and holiest object in Judaism is a Torah scroll, which is ...
Gender and Jewish observance
Gender and Jewish observance

... because it may ruin or clash with their outfit!) ...
the first rabbi in america - Stevens Institute of Technology
the first rabbi in america - Stevens Institute of Technology

... mission to strengthen Orthodoxy in America, and the Baltimore Hebrew Congregation was proud of its observance of Jewish religious tradition. However, Rabbi Rice soon found himself at odds with many of those who davened in his shul. The misunderstandings began with the question of Sabbath observance. ...
American Judaism 101 - H-Net
American Judaism 101 - H-Net

... daism. In fact, Raphael notes that only half of the Amer- Conference of American Rabbis on governmental bodican Jewish population claims membership in a syna- ies found in the Unitarian movement. Also, because gogue. While his book focuses more on those who af- many early synagogues took their lease ...
Session 2 – Modern Day Judaism
Session 2 – Modern Day Judaism

... which you can gain by running a finger over the text (like you would if you were reading something in Braille) Christians rightfully reject the Zohar because of it’s teachings ...
The Making of Haredim
The Making of Haredim

... political organization to emerge was Zionism, with its multinational reach, prestigious World Congresses, and its influence in Palestine. For Orthodox Jews, it was especially galling that this secular, political nationalism presented itself both to Jews and to the world as the official defining move ...
Regarding Modern Judaism And The Kabalah
Regarding Modern Judaism And The Kabalah

... very common, probably daily, practice of most Jews. Ariel Sharon is not a religious Jew at all--yet I have heard that he uses this channeling of the yod, hey, wav, hey. Maybe that’s where he is getting his non-wisdom for running the country, other than the CFR and the U.S. Most, if not all, of the w ...
An Inclusive and Empathetic Halakhic Approach to Feminism and
An Inclusive and Empathetic Halakhic Approach to Feminism and

... each of whom are halakhically observant gay Jews desiring both participation in halakhic life and committed, monogamous love. The challenge is compounded by the fact that the observant lifestyle which they treasure—the one which fosters organic communal camaraderie2 and lends ...
Variants in Judaism - Year 11-12 Studies of Religion 2Unit 2013-4
Variants in Judaism - Year 11-12 Studies of Religion 2Unit 2013-4

... in the night sky on Saturday. Work is prohibited during the Shabbat. On the Shabbat prayer services are more detailed for all branches of Judaism – Friday services can be anywhere from half an hour to an hour and a half; and Saturday morning services can be as long as three hours. ...
Orthodox Judaism Carnegie Shul Chatter
Orthodox Judaism Carnegie Shul Chatter

... to the Jewish past, although some traditionalists prefer the term "Torah-true" to describe their religious position. In any event, Orthodoxy came to mean for Jews faithfulness to the practices of Judaism, to the halakhah (Jewish law) in its traditional formulation. Orthodox Judaism rejects the notio ...
Judaism and Reproductive Technology
Judaism and Reproductive Technology

... that purpose is to live a good and moral life [1]. However, life is very confusing and filled with potential conflict. Therefore, the essence of orthodox Judaism is that only through intense and relentless study involving argument and counterargument via logic and extrapolation, can Jews be guided t ...
VUPJ – Introduction to Judaism 2006
VUPJ – Introduction to Judaism 2006

... Please carefully note the festivals and other events listed (shaded rows). The class sessions are timed to anticipate important events in the Jewish calendar, and your attendance at festivals and other events is an integral part of the program. Please check with congregations for details of service ...
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Jewish feminism

Jewish feminism is a movement that seeks to make the religious, legal, and social status of Jewish women equal to that of Jewish men. Feminist movements, with varying approaches and successes, have opened up within all major branches of Judaism.In its modern form, the Jewish feminist movement can be traced to the early 1970s in the United States. According to Judith Plaskow, the main grievances of early Jewish feminists were women's exclusion from the all-male prayer group or minyan, women's exemption from positive time-bound mitzvot (mitzvot meaning the 613 commandments given in the Torah at Mount Sinai and the seven rabbinic commandments instituted later, for a total of 620), and women's inability to function as witnesses and to initiate divorce in Jewish religious courts.According to historian Paula Hyman, two articles published in the 1970s on the role of women in Judaism were particularly influential: ""The Unfreedom of Jewish Women,"" published in 1970 in the Jewish Spectator by its editor, Trude Weiss-Rosmarin, which criticized the treatment of women in Jewish law, and an article by Rachel Adler, then an Orthodox Jew and currently a professor at the Hebrew Union College-Jewish Institute of Religion, called ""The Jew Who Wasn't There: Halacha and the Jewish Woman,"" published in 1971 in Davka, a countercultural magazine. Also, in 1973, the first [American] National Jewish Women's Conference was held, in New York City; Blu Greenberg gave its opening address.
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