View online - Ghent University Library
... continents in expanse”, as Jonathan Silk has put it, and is commonly labelled as ‘Buddhism’.7 Over the last few decades, this field has drastically changed its methods and spectacles. As a rule, it has excited the interest of an increasing amount of academic disciplines; slowly but surely let go its ...
... continents in expanse”, as Jonathan Silk has put it, and is commonly labelled as ‘Buddhism’.7 Over the last few decades, this field has drastically changed its methods and spectacles. As a rule, it has excited the interest of an increasing amount of academic disciplines; slowly but surely let go its ...
Bacon Elizabeth - 2016 - Scholarly Commons @ Ouachita
... expectations, people are left hurt because they desired something that was illusory. In summary, it is better to have no expectations or goals than to have any, because if those goals fail it will cause pain. Again, the cessation of pain and suffering is the ultimate goal in Buddhism. The third trut ...
... expectations, people are left hurt because they desired something that was illusory. In summary, it is better to have no expectations or goals than to have any, because if those goals fail it will cause pain. Again, the cessation of pain and suffering is the ultimate goal in Buddhism. The third trut ...
international journal of engineering sciences
... The icon of Jagannath is a carved and decorated wooden stump with large round eyes and with stumps as hands, with conspicuous absence of any legs. The worship procedures, practices, sacraments and rituals of Jagannath do not conform to those of classical Hinduism. The principal image of the deity at ...
... The icon of Jagannath is a carved and decorated wooden stump with large round eyes and with stumps as hands, with conspicuous absence of any legs. The worship procedures, practices, sacraments and rituals of Jagannath do not conform to those of classical Hinduism. The principal image of the deity at ...
"Be a light unto yourself" said Buddha to his disciples who had
... than pessimistic because pessimism is expecting things to be bad. lnstead, Buddhism explains how suffering can be avoided and how we can be truly happy. • What is the Second Noble Truth? The second truth is that suffering is caused by craving and aversion. We will suffer if we expect other people to ...
... than pessimistic because pessimism is expecting things to be bad. lnstead, Buddhism explains how suffering can be avoided and how we can be truly happy. • What is the Second Noble Truth? The second truth is that suffering is caused by craving and aversion. We will suffer if we expect other people to ...
Schopen, Buddhist Monks - University of Hawaii Press
... In fact, a preoccupation with specifically legal issues is the second seemingly characteristic feature of Mūlasarvāstivādin monasticism to emerge. The redactors of this Vinaya appear to have been just as much jurists [92] as they were monks. They appear to apply to the questions of ownership and inh ...
... In fact, a preoccupation with specifically legal issues is the second seemingly characteristic feature of Mūlasarvāstivādin monasticism to emerge. The redactors of this Vinaya appear to have been just as much jurists [92] as they were monks. They appear to apply to the questions of ownership and inh ...
The Ajivikas - Rare Book Society of India
... was succeeded in leadership of the sect by Kisa Samkicca. The third leader of the Ajivikas and the greatest exponent of their religio-philosophy in the time of Buddha Gotama was Makkhali Gosala who is often mentioned as the ...
... was succeeded in leadership of the sect by Kisa Samkicca. The third leader of the Ajivikas and the greatest exponent of their religio-philosophy in the time of Buddha Gotama was Makkhali Gosala who is often mentioned as the ...
Nikāya Journal of Buddhist Ethics
... bright result’” (emphasis in original) (17). What that sutta says, however, is simply “there are, Puṇṇa, bright acts, bright vipāka,” atthi, Puṇṇa, kammaṃ sukkaṃ sukkavipākaṃ, proceeding to say that these are harmless acts and harmless vipāka, giving no indication of ethical prio ...
... bright result’” (emphasis in original) (17). What that sutta says, however, is simply “there are, Puṇṇa, bright acts, bright vipāka,” atthi, Puṇṇa, kammaṃ sukkaṃ sukkavipākaṃ, proceeding to say that these are harmless acts and harmless vipāka, giving no indication of ethical prio ...
Earlier Buddhist Theories of Free Will: Compatibilism Journal of Buddhist Ethics
... There is an interpretive issue about the claim that the Buddha was omniscient which threatens to undermine the point being made in the text. One understanding of omniscience implies that the Buddha’s epistemic states were marked by perfect apprehension of reality, and relative to this notion (of per ...
... There is an interpretive issue about the claim that the Buddha was omniscient which threatens to undermine the point being made in the text. One understanding of omniscience implies that the Buddha’s epistemic states were marked by perfect apprehension of reality, and relative to this notion (of per ...
The Teaching of the Buddha
... a manner so authoritative as to imply a reserve of unimparted knowledge. Again and again questions about the fundamental mysteries of existence are put to him and he will not give an answer. It would not conduce to knowledge, peace, or freedom from passion, we are told, and, therefore, the Lord has ...
... a manner so authoritative as to imply a reserve of unimparted knowledge. Again and again questions about the fundamental mysteries of existence are put to him and he will not give an answer. It would not conduce to knowledge, peace, or freedom from passion, we are told, and, therefore, the Lord has ...
Earlier Buddhist Theories of Free Will: Compatibilism
... There is an interpretive issue about the claim that the Buddha was omniscient which threatens to undermine the point being made in the text. One understanding of omniscience implies that the Buddha’s epistemic states were marked by perfect apprehension of reality, and relative to this notion (of per ...
... There is an interpretive issue about the claim that the Buddha was omniscient which threatens to undermine the point being made in the text. One understanding of omniscience implies that the Buddha’s epistemic states were marked by perfect apprehension of reality, and relative to this notion (of per ...
The Pursuit of Perfection - Fisher Digital Publications
... individual in the next existence. This refers to karma, which is the actions that are undertaken by the body and the mind throughout a person’s life. In order to achieve good karma one must live life according to dharma, or what is right. Nandan states in an article, Dharma is the ultimate balance o ...
... individual in the next existence. This refers to karma, which is the actions that are undertaken by the body and the mind throughout a person’s life. In order to achieve good karma one must live life according to dharma, or what is right. Nandan states in an article, Dharma is the ultimate balance o ...
TEACHER WORKSHOP The Art of Nonviolence: Martin Luther King
... Ahimsa or nonviolence is at the heart of Jain belief and practice so there is a greater emphasis on renunciation than in Buddhism to avoid any possibility of harming life. Serious self-sacrifice is required in Jain belief for a person to attain moksha. Upon entering service as a Jain monk or nun, a ...
... Ahimsa or nonviolence is at the heart of Jain belief and practice so there is a greater emphasis on renunciation than in Buddhism to avoid any possibility of harming life. Serious self-sacrifice is required in Jain belief for a person to attain moksha. Upon entering service as a Jain monk or nun, a ...
the sociology of early buddhism - Assets
... A brief survey of these arguments follows directly, the intention of which is neither to endorse nor to reject the arguments described, merely to identify them. Some indeed offer valuable contributions to our understanding of the social appeal of Buddhism. The problem lies elsewhere. For in respect ...
... A brief survey of these arguments follows directly, the intention of which is neither to endorse nor to reject the arguments described, merely to identify them. Some indeed offer valuable contributions to our understanding of the social appeal of Buddhism. The problem lies elsewhere. For in respect ...
What goes Around comes Around: a Study of Karma
... law of reward and retribution according to good and evil deeds, where “according as one acts, according as one behaves, so does he become” (Krishan, 1997, p.18). Karma was likened to fruit or grain which ripens in its own time, eventually bearing consequences for that individual at some point in the ...
... law of reward and retribution according to good and evil deeds, where “according as one acts, according as one behaves, so does he become” (Krishan, 1997, p.18). Karma was likened to fruit or grain which ripens in its own time, eventually bearing consequences for that individual at some point in the ...
JBE Research Article Two Notions of Poverty in the Pàli Canon
... equality and compassion. The carriers of these values are monastic communities and the permanent presence of such renouncergroups and their alternative values within the socio-political structure provide, not only an ongoing critique of unfettered structure but an infusion of vitality through the in ...
... equality and compassion. The carriers of these values are monastic communities and the permanent presence of such renouncergroups and their alternative values within the socio-political structure provide, not only an ongoing critique of unfettered structure but an infusion of vitality through the in ...
Reasoner Reincarnation and Karma
... Belief in reincarnation is historically and culturally widespread. Belief in karma also surfaces in a wide range of times and places. While karma and reincarnation are often automatically associated with each other, belief in reincarnation is not always accompanied by belief in karma, and they are s ...
... Belief in reincarnation is historically and culturally widespread. Belief in karma also surfaces in a wide range of times and places. While karma and reincarnation are often automatically associated with each other, belief in reincarnation is not always accompanied by belief in karma, and they are s ...
Karma, Character, and Consequentialism
... aim of the present enquiry is to determine which of these makes most sense as a theoretical explanation of karma. Despite the lack of research into the question, a consensus of a kind may be found in the dicta of scholars writing throughout the greater part of this century, and the consensus is that ...
... aim of the present enquiry is to determine which of these makes most sense as a theoretical explanation of karma. Despite the lack of research into the question, a consensus of a kind may be found in the dicta of scholars writing throughout the greater part of this century, and the consensus is that ...
Did King Ajātasattu Confess to the Buddha, Journal of Buddhist Ethics
... There are some interesting features in this last passage which deserve a brief digression. Firstly, the passage implies that Vaḍḍha, a layman, has a bowl and eats with the bhikkhus. Horner objects to this: “a layman certainly would have had no begging bowl that could have been, literally, turned ups ...
... There are some interesting features in this last passage which deserve a brief digression. Firstly, the passage implies that Vaḍḍha, a layman, has a bowl and eats with the bhikkhus. Horner objects to this: “a layman certainly would have had no begging bowl that could have been, literally, turned ups ...
Document
... Early Indian Buddhism tremendously diverse in doctrines and practices Oral canon of authoritative teachings first compiled within a few years of Şakyamuni’s death, but not recorded in writing until 1st century BCE – Tripitaka (“Three Baskets”): Sūtra (discourses of the Buddha) Vinaya (monastic regul ...
... Early Indian Buddhism tremendously diverse in doctrines and practices Oral canon of authoritative teachings first compiled within a few years of Şakyamuni’s death, but not recorded in writing until 1st century BCE – Tripitaka (“Three Baskets”): Sūtra (discourses of the Buddha) Vinaya (monastic regul ...
What is karma and how does it ripen?
... that most of what they were taught as children works well enough for them in helping them get through life that they see no need of changing their basic beliefs and values. People may make minor changes in their beliefs, says James, but these changes are really only minor adjustments to their overal ...
... that most of what they were taught as children works well enough for them in helping them get through life that they see no need of changing their basic beliefs and values. People may make minor changes in their beliefs, says James, but these changes are really only minor adjustments to their overal ...
Buddhism Summary
... is to follow the eightfold path. One day, Siddhartha saw Siddhartha’s teachings are two old men who had The Eightfold Path of Buddhism called Buddhists. wandered into the path of his Right View—Accept the world as it is The Buddha did not want chariot; as the curious prince and not as you want it to ...
... is to follow the eightfold path. One day, Siddhartha saw Siddhartha’s teachings are two old men who had The Eightfold Path of Buddhism called Buddhists. wandered into the path of his Right View—Accept the world as it is The Buddha did not want chariot; as the curious prince and not as you want it to ...
Homework Questions for EBP (with the answers in red) Module 1
... A framework in which we can insert all other Buddhist teachings we learn A basis for our practice of Buddhism, so we can at least take the first few steps. (Those are the points mentioned in the notes, but you may have thought of others, based on your own experience!) 2. Why did the Buddha teach ...
... A framework in which we can insert all other Buddhist teachings we learn A basis for our practice of Buddhism, so we can at least take the first few steps. (Those are the points mentioned in the notes, but you may have thought of others, based on your own experience!) 2. Why did the Buddha teach ...
The Oldest Pali Texts and the Early Buddhist Archaeology
... of environmental determinism. On the contrary, it points to a f requently over looked but highly significant social as well as environmental relationship be tween the food resources of an ancient society and great new developments in its cultural life . The rice plant had an inherent capacity to p ...
... of environmental determinism. On the contrary, it points to a f requently over looked but highly significant social as well as environmental relationship be tween the food resources of an ancient society and great new developments in its cultural life . The rice plant had an inherent capacity to p ...
Hindu and Buddhist Art () - Asian Art Museum | Education
... Hindus themselves. Hindu beliefs and practices are enormously diverse, varying over time and among individuals, communities, and regional areas. Unlike Buddhism, Jainism, or Sikhism, Hinduism has no historical founder. Its authority rests instead upon a large body of sacred texts that provide Hindus ...
... Hindus themselves. Hindu beliefs and practices are enormously diverse, varying over time and among individuals, communities, and regional areas. Unlike Buddhism, Jainism, or Sikhism, Hinduism has no historical founder. Its authority rests instead upon a large body of sacred texts that provide Hindus ...