Join the Caravan - Abdul Azzam
... "Go forth, light and heavy, and strive with your selves and your wealth in the path of Allah. That is better for you, if only you knew." [Qur'an, 9:41] He reared his family also, in the same spirit, so that his wife, for example, engaged in orphan care and other humanitarian work in Afghanistan. He ...
... "Go forth, light and heavy, and strive with your selves and your wealth in the path of Allah. That is better for you, if only you knew." [Qur'an, 9:41] He reared his family also, in the same spirit, so that his wife, for example, engaged in orphan care and other humanitarian work in Afghanistan. He ...
Wali_Vol.5
... Islamic society will always be practically encircled by patriarchal culture and male domination if the body of Islamic laws does not offer the solution to the problem. As long as the partriarchal values dominate all legal considerations taken into account the formulation of law produced will be male ...
... Islamic society will always be practically encircled by patriarchal culture and male domination if the body of Islamic laws does not offer the solution to the problem. As long as the partriarchal values dominate all legal considerations taken into account the formulation of law produced will be male ...
Nurturing Salafi manhaj
... booklets were also the main references of this study. Salafi textbooks written by Indonesian Salafi figures and Salafi periodicals are indeed important sources for this study, and the internet was without doubt a vital source. This is because all Salafi groups, institutions and pesantren, and even S ...
... booklets were also the main references of this study. Salafi textbooks written by Indonesian Salafi figures and Salafi periodicals are indeed important sources for this study, and the internet was without doubt a vital source. This is because all Salafi groups, institutions and pesantren, and even S ...
The Muslim Brotherhood - in its own words
... for achieving personal aspirations, but in order to defend the Da'wa (Islamic missionary activity), to ensure peace, and to fulfill the Muslims' greatest mission, which is to guide people to truth and justice... On the topic of mercifulness during Jihad, Hassan Al-Banna said: Since the goal of the I ...
... for achieving personal aspirations, but in order to defend the Da'wa (Islamic missionary activity), to ensure peace, and to fulfill the Muslims' greatest mission, which is to guide people to truth and justice... On the topic of mercifulness during Jihad, Hassan Al-Banna said: Since the goal of the I ...
Where Can We Find Pure Islam - Works of Abu Kab Anisur Rahman
... Hazim added: An-Nu'man bin Abi 'Aiyash, on hearing me, said. "Did you hear this from Sahl?" I said, "Yes." He said, " I bear witness that I heard Abu Said Al-Khudri saying the same, adding that the Prophet said: 'I will say: They are of me (i.e. my followers). It will be said, 'You do not know what ...
... Hazim added: An-Nu'man bin Abi 'Aiyash, on hearing me, said. "Did you hear this from Sahl?" I said, "Yes." He said, " I bear witness that I heard Abu Said Al-Khudri saying the same, adding that the Prophet said: 'I will say: They are of me (i.e. my followers). It will be said, 'You do not know what ...
Fatwa on Suicide Bombings and Terrorism
... militants and terrorists. Bracketing both Islam and terrorism together has led only to negative consequences. The western mind conjures up images of terrorism and extremism at the merest mention of the word 'Islam', leaving Western-bred and educated Muslim youth in a most difficult position, and lea ...
... militants and terrorists. Bracketing both Islam and terrorism together has led only to negative consequences. The western mind conjures up images of terrorism and extremism at the merest mention of the word 'Islam', leaving Western-bred and educated Muslim youth in a most difficult position, and lea ...
1 Arabism and Islamism in Sayyid Qutb`s Thought onNationalism By
... 1954.(n19) In these works, Qutb continued to focus on a distinctive Islamic society, with a watchful eye on the intellectual diversity, corruption and mounting political problems in Egypt. In this context, he emphasized nationalism from his Islamist perspective. His view of nationalism in connection ...
... 1954.(n19) In these works, Qutb continued to focus on a distinctive Islamic society, with a watchful eye on the intellectual diversity, corruption and mounting political problems in Egypt. In this context, he emphasized nationalism from his Islamist perspective. His view of nationalism in connection ...
The Journal of Women`s Studies and Research in Iran and Muslim
... strong dissatisfaction with the status quo. (21) Her strategy prevented anyone from making any religious or political capital from her death. In death as in life, she challenges the political system of the time. She sends a piercing message to the women and men of all times, a message of non- confor ...
... strong dissatisfaction with the status quo. (21) Her strategy prevented anyone from making any religious or political capital from her death. In death as in life, she challenges the political system of the time. She sends a piercing message to the women and men of all times, a message of non- confor ...
A Series on an Al-Qaeda Strategic Founder
... The book ends with a plea for a donation and even providing bank account numbers for wire transfers to Bait al‐Mal (House of Donations) Kuwait, account number 1920 or the Dubai Islamic Bank account number 1335. The final sentence is a rallying cry from Azzam, “Muslims awake before this (jihad) ...
... The book ends with a plea for a donation and even providing bank account numbers for wire transfers to Bait al‐Mal (House of Donations) Kuwait, account number 1920 or the Dubai Islamic Bank account number 1335. The final sentence is a rallying cry from Azzam, “Muslims awake before this (jihad) ...
The Ruling on Jihad
... behind, they could devote themselves to studies in religion, and admonish the people when they return to them,- that thus they (may learn) to guard themselves (against evil).” [EMQ 9:122] Imam Qurtubi commented in his explanation of this ayah that “Jihad is not an individual duty (by itself) but rat ...
... behind, they could devote themselves to studies in religion, and admonish the people when they return to them,- that thus they (may learn) to guard themselves (against evil).” [EMQ 9:122] Imam Qurtubi commented in his explanation of this ayah that “Jihad is not an individual duty (by itself) but rat ...
Imam Al-Husain (a.s.):
... Seventy two severed heads with the horrible mask of death on them, were brought forward. The women along with Zainul Abideen were in fetters. Yazid had the audacity to play with the lips of Al-Husain with the end of his stick!! These lips represented Muhammad (pbuh) and taught Islam. It was these ve ...
... Seventy two severed heads with the horrible mask of death on them, were brought forward. The women along with Zainul Abideen were in fetters. Yazid had the audacity to play with the lips of Al-Husain with the end of his stick!! These lips represented Muhammad (pbuh) and taught Islam. It was these ve ...
Dinde Reformcular_Layout 1
... following the nafs. One becomes a kâfir, too, if he attributes adultery to Hadrat ’Â’îsha (radiy-Allâhu ’anhâ) or denies that her father was a Sahâbî, for both claims show the denial of the open dalîl declared in the Qur’ân al-kerîm. One also becomes a kâfir by saying, without a ta’wîl, that it is ...
... following the nafs. One becomes a kâfir, too, if he attributes adultery to Hadrat ’Â’îsha (radiy-Allâhu ’anhâ) or denies that her father was a Sahâbî, for both claims show the denial of the open dalîl declared in the Qur’ân al-kerîm. One also becomes a kâfir by saying, without a ta’wîl, that it is ...
THE MULTIPLE NATURE OF THE ISLAMIC DA`WA
... Recently, moreover, there has been much discussion whether da‘wa at all can be rendered as “missionary activity,” for it is argued by some Muslims as well as nonMuslim scholars that da‘wa distinctly differs from what, in the Christian tradition, missions have encompassed. (Christian Mission, 1982) A ...
... Recently, moreover, there has been much discussion whether da‘wa at all can be rendered as “missionary activity,” for it is argued by some Muslims as well as nonMuslim scholars that da‘wa distinctly differs from what, in the Christian tradition, missions have encompassed. (Christian Mission, 1982) A ...
The Palestinian Islamic Jihad`s U.S. Cell
... The Palestinian Islamic Jihad as an organization, and the set of ideas that make up its ideology, draws inspiration from a number of sources, including the formulations of various prominent Muslim ideologues, the deeds of certain historical personages within the Palestinian narrative, as well as spe ...
... The Palestinian Islamic Jihad as an organization, and the set of ideas that make up its ideology, draws inspiration from a number of sources, including the formulations of various prominent Muslim ideologues, the deeds of certain historical personages within the Palestinian narrative, as well as spe ...
Tablighi Jamaat
... Tablighi Jamaat came forth as an offshoot of the Deobandi movement. Its inception is believed to be a response to Hindu reform movements, which were considered a threat to vulnerable and non-practicing Muslims.[7] It gradually expanded from local to national to a transnational movement and now has f ...
... Tablighi Jamaat came forth as an offshoot of the Deobandi movement. Its inception is believed to be a response to Hindu reform movements, which were considered a threat to vulnerable and non-practicing Muslims.[7] It gradually expanded from local to national to a transnational movement and now has f ...
THE ISSUE OF CHANTING THE ADHAN IN
... chanted an adhan according to what I said. As soon as Omar heard of these words at home, he immediately came to the Prophet without ever tidying up his clothes and dragging them on the ground. After a while, Omar said to the Prophet: ' I swear to Allah who sent you as a true messenger I saw the same ...
... chanted an adhan according to what I said. As soon as Omar heard of these words at home, he immediately came to the Prophet without ever tidying up his clothes and dragging them on the ground. After a while, Omar said to the Prophet: ' I swear to Allah who sent you as a true messenger I saw the same ...
1 ISLAMIC PROGRAMS IN MALAYSIAN FREE-TO
... a range of dramatic entertainment. Television has changed throughout the years, from the classic family sitcoms, with the wholesome commercials during the break, to overpopulate reality shows and random commercials. Television started out, one per household, now households have multiple sets. Televi ...
... a range of dramatic entertainment. Television has changed throughout the years, from the classic family sitcoms, with the wholesome commercials during the break, to overpopulate reality shows and random commercials. Television started out, one per household, now households have multiple sets. Televi ...
New ISL372 - National Open University of Nigeria
... This course, ISL372: Islam in Nigeria, is a semester course of about fifteen units. It is designed for students of B.A. in Islamic Studies. Any interested persons may also benefit from the course. There are three modules and fifteen units. The units in module one consists of introduction and meaning ...
... This course, ISL372: Islam in Nigeria, is a semester course of about fifteen units. It is designed for students of B.A. in Islamic Studies. Any interested persons may also benefit from the course. There are three modules and fifteen units. The units in module one consists of introduction and meaning ...
Three Different Readings of al-Farabi`s Political Philosophy
... being influenced by Aristotle, tried ...
... being influenced by Aristotle, tried ...
Islamic Quality Management Toward Business Operation of
... management is a crucial part [1], tried through time during a style of venues and locations by western and eastern scholar Islamic or non-Islamic. Generally, this term despite the fact that abundant mentioned within the context of providing services or manufacturing a specific product, the Moslem co ...
... management is a crucial part [1], tried through time during a style of venues and locations by western and eastern scholar Islamic or non-Islamic. Generally, this term despite the fact that abundant mentioned within the context of providing services or manufacturing a specific product, the Moslem co ...
Stratified Societies Medieval world
... and intellectual revival between the 11th and 13th centuries. There was an explosion in population. The religious wars known as the Crusades also took place during this period. Calamities and upheavals marked the Late Middle Ages. The change in climatic conditions adversely effected the agricultural ...
... and intellectual revival between the 11th and 13th centuries. There was an explosion in population. The religious wars known as the Crusades also took place during this period. Calamities and upheavals marked the Late Middle Ages. The change in climatic conditions adversely effected the agricultural ...
IOSR Journal Of Humanities And Social Science (IOSR-JHSS)
... 1) Above text for the prohibition of hoarding is more firm in context with its stature in which those who store goods are been warned of it very strictly and the thing that is been stored is also not discriminated that is it could be anything. 2) According to the Islamic shariahregarding hoardingthe ...
... 1) Above text for the prohibition of hoarding is more firm in context with its stature in which those who store goods are been warned of it very strictly and the thing that is been stored is also not discriminated that is it could be anything. 2) According to the Islamic shariahregarding hoardingthe ...
Sufism (Wikipedia)
... reparation of the heart and turning it away from all else but God." Alternatively, in the words of the Darqawi Sufi teacher Ahmad ibn Ajiba, "a science through which one can know how to travel into the presence of the Divine, purify one’s inner self from filth, and beautify it with a variety of prai ...
... reparation of the heart and turning it away from all else but God." Alternatively, in the words of the Darqawi Sufi teacher Ahmad ibn Ajiba, "a science through which one can know how to travel into the presence of the Divine, purify one’s inner self from filth, and beautify it with a variety of prai ...
Sufism, Islam, and Globalization in the - UNC
... energy of contemporary Sufi groups must go into negotiating the forms of their social existence within the limitations imposed by the state. Ideologically, Sufi groups like other subaltern traditions have had to negotiate a modus vivendi with respect to the intellectual basis of the European enligh ...
... energy of contemporary Sufi groups must go into negotiating the forms of their social existence within the limitations imposed by the state. Ideologically, Sufi groups like other subaltern traditions have had to negotiate a modus vivendi with respect to the intellectual basis of the European enligh ...
introduction to islam
... to draw their outer garments around them (when they go out or are among men). That is better in order that they may be known (to be Muslims) and not be annoyed... [24:30-31] Say to the believing man that they should lower their gaze and guard their modesty; that will make for greater purity for them ...
... to draw their outer garments around them (when they go out or are among men). That is better in order that they may be known (to be Muslims) and not be annoyed... [24:30-31] Say to the believing man that they should lower their gaze and guard their modesty; that will make for greater purity for them ...
Islamic Golden Age
The Islamic Golden Age refers to the period in Islam's history during the Middle Ages from the 8th century to the 13th century when much of the historically Arabic-speaking world was ruled by various caliphates, experiencing a scientific, economic, and cultural flourishing. This period is traditionally understood to have begun during the reign of the Abbasid caliph Harun al-Rashid (786 to 809) with the inauguration of the House of Wisdom in Baghdad, where scholars from various parts of the world with different cultural backgrounds were mandated to gather and translate all of the world's classical knowledge into Arabic. It is said to have ended with the collapse of the Abbasid Caliphate with the Mongol invasions and the Sack of Baghdad in 1258. Several contemporary scholars, however, place the end of the Islamic Golden Age to be around the 16th to 17th centuries.