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Full Text - American International Journal of Contemporary Research
Full Text - American International Journal of Contemporary Research

... The existence of the Islamic canon law (shari’ah) like was portrayed above had the meaning „released from the shackle‟. Indeed, the Islamic canon law is a form of mechanism that contains the transcendent faith system. Practically, the Lord has revealed the texts of the holy Quran as the rule equipme ...
The National umbrella organization for Muslims in Australia
The National umbrella organization for Muslims in Australia

... guaranteed a fair standard of living. This is practised in non-Muslim countries like Australia. Alhamdullillah in Australia, social security system still exists and it very hard to find Muslim Ummah who would accept Zakat therefore Zakat needs to be sent overseas. The development of Ummah and Zakat ...
Arts of the Islamic World: A Teacher`s Guide
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Islam at the Dawn of the New Christian Millennium
Islam at the Dawn of the New Christian Millennium

... issue is bound to remain central to Islamic religious and theological thought. Furthermore, it is also likely that the interreligious dialogue, especially between Islam and Christianity which has been taking place during the past decades, will spread more and more into the domain of the relation bet ...
Loyalty to a non-Muslim Government
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... Muslims under a non-Muslim government occurred with the conquest of sections of Muslim territories by non-Muslim rulers, where, as a consequence, the original Muslim population came under non-Muslim rule. Examples are the Muslim communities of Christian Sicily and Spain from the 11th through the beg ...
117 119 corano ingl
117 119 corano ingl

... various chapters would have been set in the given order. But I decided otherwise, dividing the Koran into two parts: the Mecca one revealed between 610 and 622 a.C. and the Medina one dating back to the period between 622 and 632, when Mohammed was not only a prophet but also became the political an ...
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... oneself to God), and a Muslim is accordingly one who submits to the will of God. God’s will, Muslims believe, is revealed in the Koran, which is the word of God dictated to the prophet Mohammed (PBUH). They likewise believe that Mohammed (PBUH) was the last messenger of God and that his teachings re ...
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O A RIGINAL RTICLE

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File Ref.No.7267/GA - IV - B1/2012/CU  UNIVERSITY OF CALICUT
File Ref.No.7267/GA - IV - B1/2012/CU UNIVERSITY OF CALICUT

... With the dawn of the 21st century, academic pursuit on the history and culture of the Muslim People has become more relevant than ever before. We will be convinced of this fact by simply passing our attention over the print media, the electronic media or the journals and books that are published wor ...
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Prophethood and the Making of Islamic Historical Identity

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... of force against the civilian population of Afghanistan was broadcast around the world, and the umma would find it shocking how Americans nonchalantly caused Muslims to suffer and die. The ensuing outrage would open a chasm between state and society in the Middle East, and the governments allied wi ...
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www.ssoar.info The reform within Islam and the legitimacy of the

... promoted by colonial regimes, and their assault on the Islamic epistemology. Fazlur Rahman, along with many other Muslim intellectuals, argued that modernity and Islam are not contradictory, but rather mutually constructive. Analyzing Al Afghani’s philosophy, he noticed: ”Muslims, in learning scienc ...
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Studia orientalia 112

... character of power in the Arab empire” and that, when referring to Arabs, “the original source texts use neither the term ‘Islam’ nor ‘Muslims’” (Ohlig 2007: 223–325). In other words, neither non-Arabic nor Arabic literature implies in any way that the Middle East of the seventh and eighth centuries ...
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ICR 5-4 Prelims+Text.indd

... of halal sustenance, although the amount of their sustenance may be less than that of others, they do not opt for more of someone else’s halal sustenance. AlṬabarī concluded by pointing out that one generally observes that truly righteous people are often not well provided with halal sustenance in a ...
Episode 57 - Father Zakaria Botros
Episode 57 - Father Zakaria Botros

... The greatest influence on Islam was the pagan environment surrounding it; it had very big impact on it especially when Muslims tried to reconcile with the pagans and the people of korish In Encyclopedia Britannica, part 1, page 1047 :{ the researcher are considering the Arabic pagan religion as the ...
Chapter 11: Islamic Civilization
Chapter 11: Islamic Civilization

... Some of the villagers were merchants who transported goods across the desert. To fend off attacks by Bedouins, many traveled in a caravan (KAR • uh• VAN), or group of traveling merchants and animals. By about A.D. 500, Arabian merchants handled most trade between India and the Mediterranean Sea. As ...
Debating Form and Function in Muslim Women`s Leadership
Debating Form and Function in Muslim Women`s Leadership

... women, there are significant challenges in developing institutions and forms of religious leadership through which women can exercise authority. Because there is no ordination in Islam and no universally recognized body that legitimizes scholars, scholarly authority is always relational. Bernard Wei ...
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Islamic Golden Age



The Islamic Golden Age refers to the period in Islam's history during the Middle Ages from the 8th century to the 13th century when much of the historically Arabic-speaking world was ruled by various caliphates, experiencing a scientific, economic, and cultural flourishing. This period is traditionally understood to have begun during the reign of the Abbasid caliph Harun al-Rashid (786 to 809) with the inauguration of the House of Wisdom in Baghdad, where scholars from various parts of the world with different cultural backgrounds were mandated to gather and translate all of the world's classical knowledge into Arabic. It is said to have ended with the collapse of the Abbasid Caliphate with the Mongol invasions and the Sack of Baghdad in 1258. Several contemporary scholars, however, place the end of the Islamic Golden Age to be around the 16th to 17th centuries.
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