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Islam and Modern Democracy
Islam and Modern Democracy

... you owe them thanks; and, if they do ill, the burden of sin is theirs, and your duty is patience. They are the means of God's punishment by which He punishes whomsoever He will. Do not anticipate the punishment of God by hastiness and anger, anticipate it by humility and supplication.10 Omar ibn al- ...
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Sects in Islam: Sunnis and Shias - International Academic Institute

... This situation was unacceptable to many of Ali‟s followers, who considered Abu Bakr and the two succeeding caliphs (Umar and Uthman) to be illegitimate. Ali‟s followers believed that the Prophet Muhammad had named Ali as successor and that the status was a violation of divine order. A few of Ali‟s p ...
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... Muslims, like Jews and Christians, believe in one God. They regard Adam, Noah, Abraham, and Moses as important people in their religious history. Muhammad saw himself as the last prophet in a long line of prophets. Muslims felt respect for Jews and Christians, whom he called “People of the Book” ...
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The History of Islam in Africa
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Sunni vs. Shia - Moore Middle School PTSA
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Islam: Sunnis. and Shiites - St. John`s University Unofficial faculty
Islam: Sunnis. and Shiites - St. John`s University Unofficial faculty

... wife Fatima, the daughter of Muhammad. Sunnis believe that Ali and his two sons, Hassan and Hussain, were highly respected by the first three Caliphs and the companions of Muhammad. Any righteous and knowledgeable Sunni Muslim can serve as an Imam with the prime function of leading the’prayers and i ...
Islam: Sunnis and Shiites (December 11, 2006)
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... in the Quran) and by the hadith (sayings of the Prophet and his companions). The concepts of piety, striving for goodness, and social justice are fundamental to Islamic belief and practice. Additionally, all Muslims are expected to live in accordance with the five pillars of Islam: (1) shahada — rec ...
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... possibility to achieve peace in the Middle East. Bush support of Ariel Sharon, his grant of carte blanch to Sharon’s actions in the occupied territories, his declaration that Sharon is a “man of peace” precisely at the moment when he is actively attempting to destroy the Palestinian and nation, all ...
Islam: Origins - Gerry-Sozio-SOR
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... selected earlier and some believed he shouldn't because they thought he was responsible for Uthman's murder. During his time in the position there was a serious struggle for political power which led to a major schism which still exists in Islam today. After his death, a new dynasty began. ...
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... the Caliph after the demise of Caliph Uthman Bin Al-Affan. During his reign, Ali had a leadership dispute with Muawiyah Bin Abi Sufyan, the governor of Damascus. This ended up with a civil war in Siffin, Syria in year 658. During the battle, Ali and his opponent, Muawiyah decided to end the war and ...
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... • This group was called Shi’a, meaning the “party” of Ali. • Those who did not outwardly resist the rule of the Umayyads became known as Sunni, meaning followers of Muhammad’s example. • Another group, the Sufi (SOO•fee), reacted to the luxurious life of the Umayyads by pursuing a life of poverty an ...
I seek refuge in Allah from the accursed Satan
I seek refuge in Allah from the accursed Satan

... We are fortunate that our Vision and Mission is set forth in the guidance of the Holy Qur’an. So, we did not have to hold a special off-site meeting to come up with them. Allah affirmed to us in the Qur’an: “Khaira kuntum okhrejat lin’naas: To be the best community was raised up for mankind”. Allah ...
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Islam and secularism



The definition and application of secularism, especially the place of religion in society, varies among Muslim countries as it does among European countries and the United States. Secularism is often used to describe the separation of public life and civil/government matters from religious teachings and commandments, or simply the separation of religion and politics. Secularism in Muslim countries is often contrasted with Islamism, and secularists tend to seek to promote secular political and social values as opposed to Islamic ones. Among western scholars and Muslim intellectuals, there are some debates over secularism which include the understanding of political and religious authorities in the Islamic world and the means and degree of application of sharia in legal system of the state.As the concept of secularism varies among secularists in the Muslim world, reactions of Muslim intellectuals to the pressure of secularization also varies. On the one hand, secularism is condemned by some Muslim intellectuals who do not feel that religious influence should be removed from the public sphere. On the other hand, secularism is claimed by others to be compatible with Islam. For example, the quest for secularism has inspired some Muslim scholars who argue that secular government is the best way to observe sharia; ""enforcing [sharia] through coercive power of the state negates its religious nature, because Muslims would be observing the law of the state and not freely performing their religious obligation as Muslims"" says Abdullahi Ahmed An-Na'im, a professor of law at Emory University and author of Islam and the secular state : negotiating the future of Shariʻa. Moreover, some scholars argue that secular states have existed in the Muslim world since the Middle Ages.Nevertheless, many Muslim-majority countries define themselves as or are regarded as secular, and many of them have a dual system in which Muslims can bring familial and financial disputes to sharia courts. The exact jurisdiction of these courts varies from country to country, but usually includes marriage, divorce, inheritance, and guardianship.
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