Catalogue - Qaiser Darussalam Publications
... By: Maulvi Abdul Aziz ur past, present, and future are interconnected and interdependent. Therefore, knowing and understanding our history is not optional; it is ...
... By: Maulvi Abdul Aziz ur past, present, and future are interconnected and interdependent. Therefore, knowing and understanding our history is not optional; it is ...
Inter-Religious Dialogue: The Perspective of Malaysian
... concerning religions, which involves values, stance, and different beliefs. This can be seen when Kamar Oniah (2010: 129) upon defining ‘interfaith dialogue’, mentions that it is a form of communication where the parties involved discuss their stance or position of a specific issue. The above defini ...
... concerning religions, which involves values, stance, and different beliefs. This can be seen when Kamar Oniah (2010: 129) upon defining ‘interfaith dialogue’, mentions that it is a form of communication where the parties involved discuss their stance or position of a specific issue. The above defini ...
ISL304 - National Open University of Nigeria
... Well before the emergence of Orientalism as an academic discipline, none Muslims had been interested in the emergence of Islam as a civilization and its history, as well as the life of the Prophet Muhammad (pbuh). However, this interest had in general stemmed, with few exceptions, from polemical pur ...
... Well before the emergence of Orientalism as an academic discipline, none Muslims had been interested in the emergence of Islam as a civilization and its history, as well as the life of the Prophet Muhammad (pbuh). However, this interest had in general stemmed, with few exceptions, from polemical pur ...
Language and Style of the Qur`ān
... of his folk, that he might make [the message] clear for them” (li-yubayyina lahum, q 14:4). The exegetes conclude from this verse that the language of the Qur’ān is that of Muḥammad and his Companions (see companions of the prophet), understood as the dialect of Ḥijāz (see pre-islamic arabia and the ...
... of his folk, that he might make [the message] clear for them” (li-yubayyina lahum, q 14:4). The exegetes conclude from this verse that the language of the Qur’ān is that of Muḥammad and his Companions (see companions of the prophet), understood as the dialect of Ḥijāz (see pre-islamic arabia and the ...
Rethinking world history
... reconceptualize world history and the place of Europe in it were published in a number of seminal articles. Others were included in The Venture of Islam. Versions of these essays and others that he did not live to complete were to be included in his unpublished manuscript, "The Unity of World Histor ...
... reconceptualize world history and the place of Europe in it were published in a number of seminal articles. Others were included in The Venture of Islam. Versions of these essays and others that he did not live to complete were to be included in his unpublished manuscript, "The Unity of World Histor ...
2305 Islam in the Classical Period
... The paper covers the historical origins and development of the theology, law and mysticism of Islam, from the seventh to the fifteenth centuries. It will consist of questions on the Prophethood of Muhammad; the Qur’an; the Hadith; Shi`ism; Islamic theology (kalam); Islamic law (shari`a); Sufism (tas ...
... The paper covers the historical origins and development of the theology, law and mysticism of Islam, from the seventh to the fifteenth centuries. It will consist of questions on the Prophethood of Muhammad; the Qur’an; the Hadith; Shi`ism; Islamic theology (kalam); Islamic law (shari`a); Sufism (tas ...
What happened to Islam after Umar
... There was another difference between Iran and Rome. As we have seen earlier, Muslims captured their territory but their residents were given full religious freedom. No one was converted to Islam by force because it was against the teaching of the Quran. The Christian citizens of the Roman Empire gen ...
... There was another difference between Iran and Rome. As we have seen earlier, Muslims captured their territory but their residents were given full religious freedom. No one was converted to Islam by force because it was against the teaching of the Quran. The Christian citizens of the Roman Empire gen ...
Endless Bliss-II_Layout 1
... although evil people will attack, try to change and defile it. I, Huseyn Hilmi Iş›k, the son of Sa’îd Bey, and who prepared this book, Endless Bliss, believed in the one Creator when I was very young. I learned that His Name is Allah, that His last Prophet’s name is Muhammad and the name of the reli ...
... although evil people will attack, try to change and defile it. I, Huseyn Hilmi Iş›k, the son of Sa’îd Bey, and who prepared this book, Endless Bliss, believed in the one Creator when I was very young. I learned that His Name is Allah, that His last Prophet’s name is Muhammad and the name of the reli ...
Endless Bliss-II
... although evil people will attack, try to change and defile it. I, Huseyn Hilmi Işık, the son of Sa’îd Bey, and who prepared this book, Endless Bliss, believed in the one Creator when I was very young. I learned that His Name is Allah, that His last Prophet’s name is Muhammad and the name of the reli ...
... although evil people will attack, try to change and defile it. I, Huseyn Hilmi Işık, the son of Sa’îd Bey, and who prepared this book, Endless Bliss, believed in the one Creator when I was very young. I learned that His Name is Allah, that His last Prophet’s name is Muhammad and the name of the reli ...
Exploring the Foundations of an Islamic Identity in a Global Context:
... has also been challenged by scholars and community leaders, both for reasons of historical accuracy (India was the place of origin of the majority of Cape slaves) and ideology (the Islamic identity supersedes all other identities). The alternate term “Cape Muslim” has generally come to be accepted a ...
... has also been challenged by scholars and community leaders, both for reasons of historical accuracy (India was the place of origin of the majority of Cape slaves) and ideology (the Islamic identity supersedes all other identities). The alternate term “Cape Muslim” has generally come to be accepted a ...
- Sacramento - California State University
... The purpose of this study was to evaluate the role of violence in the religion of Islam from historical and theological perspectives. Today there is a general assumption that the religion of Islam has been “hijacked” by minority groups of militant radicals. In contrast, Islamic religious leaders, sc ...
... The purpose of this study was to evaluate the role of violence in the religion of Islam from historical and theological perspectives. Today there is a general assumption that the religion of Islam has been “hijacked” by minority groups of militant radicals. In contrast, Islamic religious leaders, sc ...
Print this article
... was an important stage in his life, especially when he started composing Pegon textbooks. Salih most likely befriended Muslim publishers in Singapore, many of whom came from Java and even from his home region of Semarang and Pati (Proudfoot, 1993, p. 32). He was able to call upon these friendships i ...
... was an important stage in his life, especially when he started composing Pegon textbooks. Salih most likely befriended Muslim publishers in Singapore, many of whom came from Java and even from his home region of Semarang and Pati (Proudfoot, 1993, p. 32). He was able to call upon these friendships i ...
text from ⁽Uyūn al- akhbār - The Centre for Muslim
... software. For Microsoft 2010 you will see ‘Search’ at the top left of the screen. For older software ‘Search’ is accessed via ‘Edit’ then ‘Advanced Search’ or right click to access 'find'.) All entries for that title or author will be listed. Click on relevant entry to find the Shelfmark, e.g. BP172 ...
... software. For Microsoft 2010 you will see ‘Search’ at the top left of the screen. For older software ‘Search’ is accessed via ‘Edit’ then ‘Advanced Search’ or right click to access 'find'.) All entries for that title or author will be listed. Click on relevant entry to find the Shelfmark, e.g. BP172 ...
the critique of arab thought: mohammed arkoun`s
... fragmentary, closed, narrow, logo centric, and not open ended. For Arkoun, Islamic thinking does not accept any changes in its procedures and activities. Islamic society has to realize that along four centuries Islamic thinking has been dying, unlike the development in Europe (Arkoun, 1990: 83). Isl ...
... fragmentary, closed, narrow, logo centric, and not open ended. For Arkoun, Islamic thinking does not accept any changes in its procedures and activities. Islamic society has to realize that along four centuries Islamic thinking has been dying, unlike the development in Europe (Arkoun, 1990: 83). Isl ...
Index to English Titles »v¼¦¢¯A ºB´¯A±®î ³½Bª¯
... Ameer Ali on Islam: essays on Islamic history and ...: 1474 Ameer Ali on Islamic history and culture: 1477 America and political Islam: clash of cultures ...: ...
... Ameer Ali on Islam: essays on Islamic history and ...: 1474 Ameer Ali on Islamic history and culture: 1477 America and political Islam: clash of cultures ...: ...
practice exercises/tests - Unimaid, Centre for Distance Learning
... 3.3.2 MORAL QUALITIES OF A MOVEMENT ...
... 3.3.2 MORAL QUALITIES OF A MOVEMENT ...
The Personality of Allah`s Last Messenger
... quarrels among the kith and kin and neighbouring tribes. These quarrels used to last at times from one generation to the other. The strong were oppressing the poor and the weak. Might was right. The orphans and the widows had none to support them. Women were considered lowly and did not command any ...
... quarrels among the kith and kin and neighbouring tribes. These quarrels used to last at times from one generation to the other. The strong were oppressing the poor and the weak. Might was right. The orphans and the widows had none to support them. Women were considered lowly and did not command any ...
An Introduction to Islam: Fundamental beliefs and practices
... Muhammad (pbuh) occupies that same place in Islam as does Christ in Christianity. Muslims believe that God Himself gave man his religion, Islam, [7] and all prophets before Muhammad (pbuh) preached the same religious tradition. [8] All of them invited man to One and the same God. The differences in ...
... Muhammad (pbuh) occupies that same place in Islam as does Christ in Christianity. Muslims believe that God Himself gave man his religion, Islam, [7] and all prophets before Muhammad (pbuh) preached the same religious tradition. [8] All of them invited man to One and the same God. The differences in ...
Mother`s Day: A Historical Overview and the Scholars` Rulings on
... to come back or return. Shaykh al-Islam Ibn Taymiyah said: “ ‘Eid (festival) is a name that is given to an occasion which returns, when people gather in a festive manner, whether that is annual or weekly or monthly and so on.”(Iqtidaa’ al-Siraat alMustaqeem, 1/441). Ibn ‘Aabideen (may Allaah have me ...
... to come back or return. Shaykh al-Islam Ibn Taymiyah said: “ ‘Eid (festival) is a name that is given to an occasion which returns, when people gather in a festive manner, whether that is annual or weekly or monthly and so on.”(Iqtidaa’ al-Siraat alMustaqeem, 1/441). Ibn ‘Aabideen (may Allaah have me ...
The Islamic Review, April-May 1933
... and at the same time win the heart of the deadliest foes so as to turn them into friends. Says the Holy Qur-an :Repel evil with what is best, when 101 he between whom and you was enmity would be as if he were a warm friend. l ...
... and at the same time win the heart of the deadliest foes so as to turn them into friends. Says the Holy Qur-an :Repel evil with what is best, when 101 he between whom and you was enmity would be as if he were a warm friend. l ...
Harun_Islamic Norms in Secular sphere
... have been more preoccupied with mere survival and providing for their families back home, they have not been able to develop, yet, original Islamic though in Europe. For this reason it is to be expected that there is much confusion and disagreement among the many different Muslim religious authoriti ...
... have been more preoccupied with mere survival and providing for their families back home, they have not been able to develop, yet, original Islamic though in Europe. For this reason it is to be expected that there is much confusion and disagreement among the many different Muslim religious authoriti ...
Priorities of The Islamic Movement in The Coming Phase
... properly. It was for this reason that I could do nothing but accept my honourable brother's invitation. The topic, the person who extended the invitation, the participants and the venue were all factors that made acceptance attractive, even compulsory. I asked Allah's help and set myself on writing ...
... properly. It was for this reason that I could do nothing but accept my honourable brother's invitation. The topic, the person who extended the invitation, the participants and the venue were all factors that made acceptance attractive, even compulsory. I asked Allah's help and set myself on writing ...
Da`wah to Non-Muslims in Indonesian Civil Society
... whose followers aim to propagate the faith to non-adherents, with the intended result that some will convert (Poston 1992: 3). 3 The spreading of religion to non-adherents is a sensitive and contentious issue in the modern world, and some argue that proselytising works against pluralism. Da’wah to n ...
... whose followers aim to propagate the faith to non-adherents, with the intended result that some will convert (Poston 1992: 3). 3 The spreading of religion to non-adherents is a sensitive and contentious issue in the modern world, and some argue that proselytising works against pluralism. Da’wah to n ...
Common Ground between Islam and Buddhism
... should show them kindness and deal justly with them. Lo! God loveth the just dealers. (The Holy Qur’ān, Al-Mumtahinah, 60:5–8) Thus Muslims must on principle show loving mercy and respect to all those who are not waging war on them or driving them from their homes (these thus being the conditions fo ...
... should show them kindness and deal justly with them. Lo! God loveth the just dealers. (The Holy Qur’ān, Al-Mumtahinah, 60:5–8) Thus Muslims must on principle show loving mercy and respect to all those who are not waging war on them or driving them from their homes (these thus being the conditions fo ...
Yusuf Al-Qaradawi - Islamicstudies.info
... was there that he told me about the "Centre for Studies on Islamic Future", which was established by a group of Muslim thinkers, and urged me to cooperate with and support it. He also talked to me about the Centre's intention to organize a symposium on the issues of Islamic future, telling me about ...
... was there that he told me about the "Centre for Studies on Islamic Future", which was established by a group of Muslim thinkers, and urged me to cooperate with and support it. He also talked to me about the Centre's intention to organize a symposium on the issues of Islamic future, telling me about ...
Islam in Somalia
Nearly all people in Somalia are Sunni Muslims. For more than 1400 years, Islam made a great part of Somali society. Practicing Islam reinforces distinctions that further set Somalis apart from their immediate neighbors, many of whom are either Christians or adherents of indigenous faiths. The early Muslims sought refuge from persecution in cities on the northern Somali coast.For generations, Islam in Somalia followed the Ash’ariyah theology, Shafi’i jurisprudence, and Sufism, until recent decades when Salafism has made inroads. Influence of Islamic religious leaders has varied by region, being greater in the north than among some groups in the settled regions of the south. Among nomads, the exigencies of pastoral life gave greater weight to the warrior's role, and religious leaders were expected to remain aloof from political matters.The role of religious functionaries began to shrink in the 1950s and 1960s as some of their legal and educational powers and responsibilities were transferred to secular authorities. The position of religious leaders changed substantially after the 1969 revolution and the introduction of scientific socialism. Siad Barre insisted that his version of socialism was compatible with Qur'anic principles, and he condemned atheism. Religious leaders, however, were warned not to meddle in politics.The new government instituted legal changes that some religious figures saw as contrary to Islamic precepts. The regime reacted sharply to criticism, executing some of the protesters. Subsequently, religious leaders seemed to accommodate themselves to the government.