![[22] Bussho: Buddha-nature](http://s1.studyres.com/store/data/014546444_1-74843f239c9df1e4ba0aec5575e581b2-300x300.png)
There is a legend the Buddha was once handed a flower and asked
... realm of insight floating in our mind beyond its conscious state. Taoists also questioned the value of social organization, holding that the best government is the one governing least and that "the wise deal with things through non-interference and teach through no-words."2 Taoists typically refused ...
... realm of insight floating in our mind beyond its conscious state. Taoists also questioned the value of social organization, holding that the best government is the one governing least and that "the wise deal with things through non-interference and teach through no-words."2 Taoists typically refused ...
The Zen Experience by Thomas Hoover
... moment. Rationality constrains our mind; intuition releases it. The irony is that the person glimpsing this moment of higher consciousness, this Oneness, encounters the ultimate realization that there is nothing to realize. The world is still there, unchanged. But the difference is that it is now an ...
... moment. Rationality constrains our mind; intuition releases it. The irony is that the person glimpsing this moment of higher consciousness, this Oneness, encounters the ultimate realization that there is nothing to realize. The world is still there, unchanged. But the difference is that it is now an ...
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... moment. Rationality constrains our mind; intuition releases it. The irony is that the person glimpsing this moment of higher consciousness, this Oneness, encounters the ultimate realization that there is nothing to realize. The world is still there, unchanged. But the difference is that it is now an ...
... moment. Rationality constrains our mind; intuition releases it. The irony is that the person glimpsing this moment of higher consciousness, this Oneness, encounters the ultimate realization that there is nothing to realize. The world is still there, unchanged. But the difference is that it is now an ...
Enlightenment in Dogen`s Zen
... "The aristocratic priest Dogen (1200-1253) who left, the Tendai monastery for China and returned to establish the meditative, gradual school of Soto Zen is generally considered the second founder of Japanese Zen" 1 [my emphasis]. In another recent book, which is designed as a college textbook on wor ...
... "The aristocratic priest Dogen (1200-1253) who left, the Tendai monastery for China and returned to establish the meditative, gradual school of Soto Zen is generally considered the second founder of Japanese Zen" 1 [my emphasis]. In another recent book, which is designed as a college textbook on wor ...
The Ch`an Tsung in Medieval China: School, Lineage, or What?
... term zenshii in a multivalent way that clearly justifies an English translation as "Zen school" in some cases and "Zen lineage" in o!hers. However, this distinction is only implicit in the modem Japanese usage; no one feels a need draw it out explieitly because !he intended meaning is generally unde ...
... term zenshii in a multivalent way that clearly justifies an English translation as "Zen school" in some cases and "Zen lineage" in o!hers. However, this distinction is only implicit in the modem Japanese usage; no one feels a need draw it out explieitly because !he intended meaning is generally unde ...
Northern/Southern Schools
... sect and the (originally derogatory term) Hinayana (‘Small Vehicle”) sect. How the early Ch’an school was split in two is a fascinating story of power, self-aggrandizement and the development of religious doctrine. Most contemporary Zen students would be familiar with the Hui-neng story and the teac ...
... sect and the (originally derogatory term) Hinayana (‘Small Vehicle”) sect. How the early Ch’an school was split in two is a fascinating story of power, self-aggrandizement and the development of religious doctrine. Most contemporary Zen students would be familiar with the Hui-neng story and the teac ...
THE BAILIN BUDDHIST TEMPLE: THRIVING UNDER
... of the Bailin Temple. The trust of Mr. Zhao Puchu (1907–2000), the President of the Buddhist Association of China from 1980 till his death, was especially important. Zhao was the unchallenged leader of Chinese Buddhism in the last two decades of the twentieth century. He also held important politica ...
... of the Bailin Temple. The trust of Mr. Zhao Puchu (1907–2000), the President of the Buddhist Association of China from 1980 till his death, was especially important. Zhao was the unchallenged leader of Chinese Buddhism in the last two decades of the twentieth century. He also held important politica ...
permissions - poetry of China
... case he would not be awakening others to Zen in themselves, but imposing on them the imprint of his own understanding and teaching. Zen does not tolerate this kind of thing, since this would be incompatible with the true purpose of Zen: awakening a deep ontological awareness, a wisdom intuition (Pr ...
... case he would not be awakening others to Zen in themselves, but imposing on them the imprint of his own understanding and teaching. Zen does not tolerate this kind of thing, since this would be incompatible with the true purpose of Zen: awakening a deep ontological awareness, a wisdom intuition (Pr ...
the_sixth_ancestor.pps
... types of believers. There was a division between those who are clever and those who are not. If we all could return to the source and experience the profound truth [of Buddha’s genuine teaching], then the virtue of those who study [mind] and the rest of the Buddha world could be unified, as in the t ...
... types of believers. There was a division between those who are clever and those who are not. If we all could return to the source and experience the profound truth [of Buddha’s genuine teaching], then the virtue of those who study [mind] and the rest of the Buddha world could be unified, as in the t ...
The Ethics of Knowledge and Action in Postmodern Organizations
... Pattering on your bamboo raincoat? ...
... Pattering on your bamboo raincoat? ...
Introduction to Buddhism
... desires are the impermanent, unreal illusions generated by six or seven layers of consciousness. The cosmic sum of all consciousness was the Buddha-mind. Yogacara denied the downplayed the individual/whole distinction but emphasized a temporal distinction. The world of experience is a sequence of in ...
... desires are the impermanent, unreal illusions generated by six or seven layers of consciousness. The cosmic sum of all consciousness was the Buddha-mind. Yogacara denied the downplayed the individual/whole distinction but emphasized a temporal distinction. The world of experience is a sequence of in ...
The Pragmatic Buddhist - Center for Pragmatic Buddhism
... that has been done in each country and region as Buddhism has spread out of India into the world at large. As Peter Hershock says in his book “Chan Buddhism”: “Buddhism not only changes the indigenous culture when it is assimilated but is also changed by that culture.”1. This has been the case in mo ...
... that has been done in each country and region as Buddhism has spread out of India into the world at large. As Peter Hershock says in his book “Chan Buddhism”: “Buddhism not only changes the indigenous culture when it is assimilated but is also changed by that culture.”1. This has been the case in mo ...
World Buddhist Directory (Philippines)
... Humanistic Buddhism (Chinese; Pinyin: Rénjiān Fójiào) is a popular modern philosophy practiced mainly in Chinese Mahayana Buddhism. It is the integration of people\'s spiritual practice into all aspects of their daily lives. Buddhist monastics such as Venerable Masters Yin Shun and Hsing Yun pioneer ...
... Humanistic Buddhism (Chinese; Pinyin: Rénjiān Fójiào) is a popular modern philosophy practiced mainly in Chinese Mahayana Buddhism. It is the integration of people\'s spiritual practice into all aspects of their daily lives. Buddhist monastics such as Venerable Masters Yin Shun and Hsing Yun pioneer ...
1 CHAN BUDDHIST AND EARLY DAOIST
... desires. Likewise, as Kloppenborg (Kloppenborg, 1974) points out, the Paccekabuddha is one who, in a solitary way, is enlightened by himself. To become an Arhat or a Paccekkabuddha, and to be cured ...
... desires. Likewise, as Kloppenborg (Kloppenborg, 1974) points out, the Paccekabuddha is one who, in a solitary way, is enlightened by himself. To become an Arhat or a Paccekkabuddha, and to be cured ...
Buddhism in China: a Historical Survey
... larger sociocultural implications. It will focus on the major developments and their contributions to a history of Chinese ideas and ideals. ...
... larger sociocultural implications. It will focus on the major developments and their contributions to a history of Chinese ideas and ideals. ...
Buddhism in China: A Historical Survey
... larger sociocultural implications. It will focus on the major developments and their contributions to a history of Chinese ideas and ideals. ...
... larger sociocultural implications. It will focus on the major developments and their contributions to a history of Chinese ideas and ideals. ...
sample - Casa Fluminense
... of the ultimate emptiness of all things, and established the goal of full buddhahood for all sentient beings. In Mahāyāna, the Buddha Śākyamuni was seen as a cosmic being who was enlightened eons ago, but who let himself be born on Earth to help all sentient beings to enlightenment. Many early Mahāy ...
... of the ultimate emptiness of all things, and established the goal of full buddhahood for all sentient beings. In Mahāyāna, the Buddha Śākyamuni was seen as a cosmic being who was enlightened eons ago, but who let himself be born on Earth to help all sentient beings to enlightenment. Many early Mahāy ...
williams-religion text:religion.qxd
... even Tien-Tai Buddhism, the sect that emphasized the Lotus Sutra, suffered in China an almost fatal blow, Qing Du prospered. In Japan it is called Jodo Shinshu or simply Shin Buddhism. The other major Buddhist school that was to survive the persecution of 845 was founded, according to tradition, by ...
... even Tien-Tai Buddhism, the sect that emphasized the Lotus Sutra, suffered in China an almost fatal blow, Qing Du prospered. In Japan it is called Jodo Shinshu or simply Shin Buddhism. The other major Buddhist school that was to survive the persecution of 845 was founded, according to tradition, by ...
1 Working Title: Ineffability: The Liminality of Language in Daoism
... meaningless rhetorical circles, especially in the Zhuangzi. 4. Meditation and the development of Zen 4.1. Also taking root in China, with origins in the same Sutra, the practice of meditation upon devotional recitation of the name of the Buddha, inspired by ancestral worship practices from ancient C ...
... meaningless rhetorical circles, especially in the Zhuangzi. 4. Meditation and the development of Zen 4.1. Also taking root in China, with origins in the same Sutra, the practice of meditation upon devotional recitation of the name of the Buddha, inspired by ancestral worship practices from ancient C ...