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Philosophers in Jesuit Education Eastern APA Meetings, December 2011 Discussion Starter
Philosophers in Jesuit Education Eastern APA Meetings, December 2011 Discussion Starter

... of moral self-improvement as a deeply personal undertaking, one into which other people, for the most part, have no business sticking their collective noses. I will conclude the opposite—that we have moral reason to try to improve not just our own characters, but the characters of our friends as wel ...
Ethical Problems Strengths and Weakness
Ethical Problems Strengths and Weakness

... moral rules or a method of addressing dilemmas is the main concern here, but there is also uncertainty about how you decide on what the virtues are. Many critics say Virtue Ethics simply doesn't do the job of an ethical theory. ...
The Formula of the Universal Law
The Formula of the Universal Law

is religion a psychological appease? a kantian reading
is religion a psychological appease? a kantian reading

... did not deny the imminent role of religious concepts and its significance in his philosophy and, in general, mankind. It is an interesting fact to note that Kant in his second edition of the first Critique, made a conspicuous statement, “I have denied knowledge in order to make room for faith”. Ther ...
When Maxims Clash: Categorical Imperative and
When Maxims Clash: Categorical Imperative and

... it impossible for one to act upon all of the maxims that it has approved. Consider the following, quite well-known example: a person rushes into a friend’s house, asking for a hiding place from a murderer. Moments later, the murderer appears at the friend’s door, looking for the former, and asks to ...
Morality and Justice Final Paper
Morality and Justice Final Paper

... this, Kant would not think that harvesting baby Theresa’s organs would be morally justifiable. Theresa was born with anencephaly, commonly referred to as “babies without brains” (Rachels 1). Important parts of her brain were missing, but autonomic functions like breathing and heartbeat were possible ...
is there a moral code regardless of time and place?
is there a moral code regardless of time and place?

... In the Critique of Practical Reason, he says: "The method then takes the following course: At first we are only concerned to make the judging of actions by moral laws a natural employment accompanying all our own free actions, as well as the observation of those of others, and to make it as it were ...
Practice Quiz 6 - PhilosophicalAdvisor.com
Practice Quiz 6 - PhilosophicalAdvisor.com

... e) a good time ...
IMMANUEL KANT AND THE CATEGORICAL IMPERATIVE
IMMANUEL KANT AND THE CATEGORICAL IMPERATIVE

... illustrates this ethical antinomy. He posits a man in extreme despair who considers whether or not he should take his own life.(14) The dilemma is this: Either he takes his own life thereby thwarting the threat of ongoing dissatisfaction or he remains alive to face his situation. Kant states that th ...
Power Point Presentation
Power Point Presentation

... “Act in such a way that you always treat humanity, whether in your own person or in the person of any other, never simply as a means, but always at the same time as an end.” ...
Chapter 3: How Can I Know What is Right?
Chapter 3: How Can I Know What is Right?

... Action of duty has moral worth not in the purpose to be attained, but by the principle of volition irrespective of desire Duty is the necessity to act out of reverence for the law ...
Immanuel Kant and the moral law[1].
Immanuel Kant and the moral law[1].

... • Universalisability allows morality to be stable, since if notions of right or wrong vary between individuals, cultures or situations, moral life in society will lack the foundation of trust and coherence for us to develop morally. • Morality therefore has to be rooted in something that is good wit ...
IMMANUEL KANT`S ETHICAL THEORY RIGHTS AND DUTIES DR
IMMANUEL KANT`S ETHICAL THEORY RIGHTS AND DUTIES DR

... action. Suppose Kant is right that reason discovers moral duties. So what? What happens then? We need to have action. Reason is insufficient to motivate us to do our duty, since we need a desire or an inclination to decide to do an action, even if we know that it's the right action. In fact, for Hum ...
Kant’s Ethics of Duty - NCC Courses: Dr. Sarah B. Fowler
Kant’s Ethics of Duty - NCC Courses: Dr. Sarah B. Fowler

... as fundamental to religion, even as he reacted strongly against the external ritual and devotional practices of Christian public worship and prayer that Pietism promoted. ...
Philosophy 323
Philosophy 323

... intrinsically good, other features of our character are potentially turned to evil, and as a matter of psychological fact reason is not particularly suited to produce happiness. ...
Kantian Ethics Kant was a deontologist – actions are right and
Kantian Ethics Kant was a deontologist – actions are right and

... Key example – [highlights a negative of Kantian theory] if a murderer was pursuing a friend who was hiding in your house and the murderer asked you if they were there, according to Kant it is your duty to be honest so you must tell them they are there. This would likely lead to your friend being mur ...
Immanuel Kant
Immanuel Kant

... permissible under the condition of marriage, but is further only really possible under that condition. But the personal right thus acquired is, at the same time, real in kind; and this characteristic of it is established by the fact that if one of the married persons run away or enter into the posse ...
File - Tallis English & Philosophy
File - Tallis English & Philosophy

... • Where does Kant (= Prussian philosopher) place us in the moral universe? – Kant turned epistemology inside-out by theorising that objective reality depends on the mind (instead of the other way round). – Similarly, morality depends purely on rational considerations. – The individual moral agent is ...
Phil 206 2007 - UKZN: Philosophy
Phil 206 2007 - UKZN: Philosophy

... Answer one of the following questions: 1. Critically discuss Kant’s view that there could not be an imperative that commands us “to do what will make us happy” (pp. 81-82 of the Groundwork). 2. Kant says that it might not be possible to identify a single unambiguous example of a moral action. a) Exp ...
Humanities 117: Philosophical Perspectives on the Humanities First Paper
Humanities 117: Philosophical Perspectives on the Humanities First Paper

... the uses the same and how are they different? To what extent do these similarities and differences follow from their explicit views? In particular: to what extent do they follow from their respective views on the role in ethics of “empirical anthropology”—the study of human nature as it’s actually f ...
Kant and the Moral Will
Kant and the Moral Will

... anyway. If something’s value depended on its good effects, its value would be conditional on those effects. (Take away the effects and you would take away the source of its value.) Since its value must satisfy Unconditionality, it must be valuable even without the good effects.1 What about (i)? Are ...
Kant and Respect for Persons
Kant and Respect for Persons

... 1. Nothing is intrinsically good but a good will: all other goods, such as happiness, intellectual eminence are worthless or positively evil when not combined with a good will. 2. A good will is one that habitually wills rightly. 3. The rightness or wrongness of a volition depends wholly on its moti ...
abortion - Quodvultdeus
abortion - Quodvultdeus

... Kant was totally opposed to taking the consequences of an action into account. The end does not in any way justify the means according to his deontological (duty-based) theory. Any good consequences from a moral act, for Kant, had to be purely incidental to the moral action and ought to have no plac ...
Set 6: Kantian Ethics
Set 6: Kantian Ethics

... The Categorical Imperative offers a way to doing the right thing by asking, “What if everyone did it?” By universalizing moral reasoning, Kant thought we’d all do what’s best. The Humanitarian Principle underscored the importance of not just using others for our ends. Kant saw the individual more im ...
Kantian Ethics
Kantian Ethics

... Kant compares two shopkeepers who both give correct change: The first is honest because he is scared of being caught if he tries to cheat his customers. 2. The second is honest because it is his duty to be honest. ...
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Immanuel Kant



Immanuel Kant (/kænt/; German: [ɪˈmaːnu̯eːl kant]; 22 April 1724 – 12 February 1804) was a German philosopher, who is considered the central figure of modern philosophy.Kant argued that fundamental concepts of the human mind structure human experience, that reason is the source of morality, that aesthetics arises from a faculty of disinterested judgment, that space and time are forms of our understanding, and that the world as it is ""in-itself"" is unknowable. Kant took himself to have effected a Copernican revolution in philosophy, akin to Copernicus' reversal of the age-old belief that the sun revolved around the earth. Analogously, Kant in his critical phase likewise sought to 'reverse' the orientation of pre-critical philosophy by showing how the traditional problems of metaphysics can be overcome by supposing that the agreement between reality and the concepts we use to conceive it arises not because our mental concepts have come to passively mirror reality, but because reality must conform to the human mind's active concepts to be conceivable and at all possible for us to experience. Kant thus regarded the basic categories of the human mind as the transcendental ""condition of possibility"" for any experience. His beliefs continue to have a major influence on contemporary philosophy, especially the fields of metaphysics, epistemology, ethics, political theory, and aesthetics. Politically, Kant was one of the earliest exponents of the idea that perpetual peace could be secured through universal democracy and international cooperation. The exact nature of Kant's religious ideas continue to be the subject of especially heated philosophical dispute, with viewpoints ranging from the idea that Kant was an early and radical exponent of atheism who finally exploded the ontological proof for God's existence, to more critical treatments epitomized by Nietzsche who claimed that Kant had ""theologian blood"" and that Kant was merely a sophisticated apologist for traditional Christian religious belief, writing that ""Kant wanted to prove, in a way that would dumbfound the common man, that the common man was right: that was the secret joke of this soul.""In Kant's major work, the Critique of Pure Reason (Kritik der reinen Vernunft, 1781), he attempted to explain the relationship between reason and human experience and to move beyond the failures of traditional philosophy and metaphysics. Kant wanted to put an end to an era of futile and speculative theories of human experience, while resisting the skepticism of thinkers such as David Hume. Kant regarded himself as ending and showing the way beyond the impasse which modern philosophy had led to between rationalists and empiricists, and is widely held to have synthesized these two early modern traditions in his thought.Kant argued that our experiences are structured by necessary features of our minds. In his view, the mind shapes and structures experience so that, on an abstract level, all human experience shares certain essential structural features. Among other things, Kant believed that the concepts of space and time are integral to all human experience, as are our concepts of cause and effect. One important consequence of this view is that our experience of things is always of the phenomenal world as conveyed by our senses: we do not have direct access to things in themselves, the so-called noumenal world. Kant published other important works on ethics, religion, law, aesthetics, astronomy, and history. These included the Critique of Practical Reason (Kritik der praktischen Vernunft, 1788), the Metaphysics of Morals (Die Metaphysik der Sitten, 1797), which dealt with ethics, and the Critique of Judgment (Kritik der Urteilskraft, 1790), which looks at aesthetics and teleology.Kant aimed to resolve disputes between empirical and rationalist approaches. The former asserted that all knowledge comes through experience; the latter maintained that reason and innate ideas were prior. Kant argued that experience is purely subjective without first being processed by pure reason. He also said that using reason without applying it to experience only leads to theoretical illusions. The free and proper exercise of reason by the individual was a theme both of the Age of Enlightenment, and of Kant's approaches to the various problems of philosophy. His ideas influenced many thinkers in Germany during his lifetime, and he moved philosophy beyond the debate between the rationalists and empiricists. Although he rarely left his birthplace of Konigsberg, Kant is now generally seen as one of the two or three most important philosophers of all time, equalled in importance and influence only by Plato and Aristotle.
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