Ethics in Pharmacy Pracice
... What is Ethics? Ethic is the systematic study of what is right and good with respect to conduct and character. ...
... What is Ethics? Ethic is the systematic study of what is right and good with respect to conduct and character. ...
OCR Document - Francis Bennion
... not 'good' for the germs. . . Value consists of whatever is valuable to human beings" (Tarkunde). "Humanist morality is, or should be, the 'institution' of concern for the suffering of all beings that suffer, which of course includes other than human beings" (Hannay once more). "We have here a genui ...
... not 'good' for the germs. . . Value consists of whatever is valuable to human beings" (Tarkunde). "Humanist morality is, or should be, the 'institution' of concern for the suffering of all beings that suffer, which of course includes other than human beings" (Hannay once more). "We have here a genui ...
The Ethics of Animal Use
... Further, we need to apply the theory correctly to the matter at hand. ...
... Further, we need to apply the theory correctly to the matter at hand. ...
Concepts in Animal Welfare
... 動物與人舉例 • Is pet-keeping good for humans? 養寵物有益於人? – Cardiovascular health effects 對心血管健康有效 – Protection against loneliness 避免孤獨 – Facilitate human contact 有助於人與人之接觸 • HOWEVER, are animals looked after properly? 但是動物是否適當被照顧? • Animal-assisted therapy 動物輔助治療 ...
... 動物與人舉例 • Is pet-keeping good for humans? 養寵物有益於人? – Cardiovascular health effects 對心血管健康有效 – Protection against loneliness 避免孤獨 – Facilitate human contact 有助於人與人之接觸 • HOWEVER, are animals looked after properly? 但是動物是否適當被照顧? • Animal-assisted therapy 動物輔助治療 ...
Animal Rights
... To discriminate on the basis of species membership, or even on the basis of intelligence or rationality, is like discriminating on the basis of skin color What matters is sentience. Any animal that is sentient (can feel pleasure or pain) counts as a moral subject. ...
... To discriminate on the basis of species membership, or even on the basis of intelligence or rationality, is like discriminating on the basis of skin color What matters is sentience. Any animal that is sentient (can feel pleasure or pain) counts as a moral subject. ...
G4 - Guidelines for the use of pentobarbitone by UNE staff for humane animal destruction
... authorised, to hold and use pentobarbitone with which to euthanise animals (for details see Appendix 3); that the Animal House Manager approve a suitable storage facility and drug register (as under the Poison Act 1966 – see Appendix 1) for the euthanasia solution held in each department; that in ea ...
... authorised, to hold and use pentobarbitone with which to euthanise animals (for details see Appendix 3); that the Animal House Manager approve a suitable storage facility and drug register (as under the Poison Act 1966 – see Appendix 1) for the euthanasia solution held in each department; that in ea ...
Chapter 9: The Ethical Treatment of Animals
... know about the interests of all affected, not just the interests of animals. ...
... know about the interests of all affected, not just the interests of animals. ...
Review Section Being Animal
... how we understand the relationship between humans, animals, and the natural world. Peterson begins by asking what her own field of study, environmental ethics, has to say or to learn from theories of animal ethics. Her experience with non-human animals is important as well, particularly with dogs an ...
... how we understand the relationship between humans, animals, and the natural world. Peterson begins by asking what her own field of study, environmental ethics, has to say or to learn from theories of animal ethics. Her experience with non-human animals is important as well, particularly with dogs an ...
Chapter 8: The Ethical Treatment of Animals
... 4. An action is morally right (permissible) only if the like interests of all who will be affected by one’s action are given equal weight by one’s action. Thus (from 3 & 4 ), 5. An action is morally right only if the like interests of all who will be affected by one’s action, including nonhuman anim ...
... 4. An action is morally right (permissible) only if the like interests of all who will be affected by one’s action are given equal weight by one’s action. Thus (from 3 & 4 ), 5. An action is morally right only if the like interests of all who will be affected by one’s action, including nonhuman anim ...
Lecture 14, Animals and Persons
... In the past, slaves, women and people of other races were often not treated as persons, and their interests were not given consideration. Now we recognize all people as persons and extend equal consideration to all people. Now we should extend equal ethical consideration to animals as well. Discrimi ...
... In the past, slaves, women and people of other races were often not treated as persons, and their interests were not given consideration. Now we recognize all people as persons and extend equal consideration to all people. Now we should extend equal ethical consideration to animals as well. Discrimi ...
Animals and Persons
... In the past, slaves, women and people of other races were often not treated as persons, and their interests were not given consideration. Now we recognize all people as persons and extend equal consideration to all people. Now we should extend equal ethical consideration to animals as well. Discrimi ...
... In the past, slaves, women and people of other races were often not treated as persons, and their interests were not given consideration. Now we recognize all people as persons and extend equal consideration to all people. Now we should extend equal ethical consideration to animals as well. Discrimi ...
Ethics of eating meat
In many societies, controversy and debate have arisen over the ethics of eating animals. The most commonly given ethical objection to meat-eating is that, for most people living in the developed world, it is not necessary for their survival or health; hence, it is concluded, slaying animals just because people like the taste of meat is wrong and morally unjustifiable. Ethical vegetarians may also object to the practices underlying the production of meat, or cite concerns about animal welfare, animal rights, environmental ethics, and religious scruples. In response, proponents of meat-eating have adduced various scientific, nutritional, cultural, and religious arguments in support of the practice. Some meat-eaters only object to rearing animals in certain ways, such as in factory farms, or killing them with cruelty; others avoid only certain meats, such as veal or foie gras.