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Socialism and Religion - World Socialist Party (India)
Socialism and Religion - World Socialist Party (India)

... whether or not you adhered to the precepts of Christianity, would either be eternal bliss or eternal hell-fire. The other - the materialist, socialist view - was that this was the only life we are going ...
Employee Responsibility Chapter Seven
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Set 6: Kantian Ethics
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... Kant on moral agents Kant emphasized rationality and moral agency. Kant claimed: Moral agents have equal moral status • Not a moral agent? Too bad! Kant thought those who were not moral agents— children, the mentally impaired, any who are incompetent or their rationality is in doubt—do NOT have equ ...
meta-ethics - WordPress.com
meta-ethics - WordPress.com

... philosophers think words like right and wrong are just labels. This position suggests it doesn’t matter one way or the other. But morality matters. So, one must not use personal feelings to determine what’s right and wrong. • Thinking it is so does not make it so. This should be obvious: upon reflec ...
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On the Importance of Teaching Professional Ethics to Computer
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... whether the business interfaces with morals and moral actions of individuals and groups? This question can be seen as a dilemma whether the wealth, inevitably, means also doubt, distrust and envy towards its origin and method of acquisition. The research and analysis of the relationship between work ...
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Ethics Presentation
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Moral Enhancement - Institute for Ethics and Emerging Technologies
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Lecture Presentation Chapter 5
Lecture Presentation Chapter 5

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Mgmt 308 Chap007 - Cal State LA
Mgmt 308 Chap007 - Cal State LA

...  Business ethics is the study of good and evil, right and wrong, and just and unjust actions in business.  Although all managers face difficult ethical conflicts, applying clear guidelines resolves the vast majority of them.  Ethical traditions that apply to business support truth telling, honest ...
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Morality and religion

Morality and religion is the relationship between religious views and morals. Many religions have value frameworks regarding personal behavior meant to guide adherents in determining between right and wrong. These include the Triple Jems of Jainism, Judaism's Halacha, Islam's Sharia, Catholicism's Canon Law, Buddhism's Eightfold Path, and Zoroastrianism's ""good thoughts, good words, and good deeds"" concept, among others. These frameworks are outlined and interpreted by various sources such as holy books, oral and written traditions, and religious leaders. Many of these share tenets with secular value frameworks such as consequentialism, freethought, and utilitarianism.Religion and morality are not synonymous. Morality does not depend upon religion although this is ""an almost automatic assumption."" According to The Westminster Dictionary of Christian Ethics, religion and morality ""are to be defined differently and have no definitional connections with each other. Conceptually and in principle, morality and a religious value system are two distinct kinds of value systems or action guides."" Morality is an active process which is, ""at the very least, the effort to guide one's conduct by reason, that is, doing what there are the best reasons for doing, while giving equal consideration to the interests of all those affected by what one does.""Value judgments can vary greatly between religions, past and present. People in various religious traditions, such as Christianity, may derive ideas of right and wrong by the rules and laws set forth in their respective authoritative guides and by their religious leaders. Equating morality to adherence to authoritative commands in a holy book is the Divine Command Theory. Polytheistic religions such as Buddhism and Hinduism generally draw from a broader canon of work. There has been interest in the relationship between religion and crime and other behavior that does not adhere to contemporary laws and social norms in various countries. Studies conducted in recent years have explored these relationships, but the results have been mixed and sometimes contradictory. The ability of religious faiths to provide value frameworks that are seen as useful is a debated matter. Religious commentators have asserted that a moral life cannot be led without an absolute lawgiver as a guide. Other observers assert that moral behavior does not rely on religious tenets, and secular commentators point to ethical challenges within various religions that conflict with contemporary social norms.
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