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Thiroux_PPTs_Chpt8
Thiroux_PPTs_Chpt8

... obligations, and even among its participants • If any moral theory or system proposes a series of duties and obligations that human beings ought to perform or be responsible for, yet fails to tell people what they should do when these conflicts arise, then the entire theory is thrown into doubt Copy ...
FREE Sample Here
FREE Sample Here

...  The ethics of virtue asks the question, “What is a good person?”  The roots of this system are in the work of Aristotle, who defined virtues as “excellences.”  Aristotle believed that we are, by nature, neither good nor evil but become so through training and the acquisition of habits.  The pri ...
Chapter 2 - Test Bank 1
Chapter 2 - Test Bank 1

...  The ethics of virtue asks the question, “What is a good person?”  The roots of this system are in the work of Aristotle, who defined virtues as “excellences.”  Aristotle believed that we are, by nature, neither good nor evil but become so through training and the acquisition of habits.  The pri ...
Universal Ethical Egoism
Universal Ethical Egoism

... their own lives. However, this goes against our basic moral intuitions, which would dictate that we help the prisoners. Finally, Rachels presents an argument that, according to her, is the strongest support towards discrediting egoism as a moral philosophy. This argument says that ethical egoism is ...
Rightness and Responsibility
Rightness and Responsibility

... the familiar platitudes about morality that its central concepts (such as rightness and permissibility) are imbued with normative significance. On the other hand, there has to be room for the skeptical position that coherently questions whether people really do have reason to comply with the standar ...
Ethics as a Contributor to a Culture of Quality
Ethics as a Contributor to a Culture of Quality

... Ten Major Systems  Deontology (nonconsequentialism) ...
Ethos
Ethos

... to the transient or emotional.” Ethos: 2. “The characteristic spirit of a people, community, culture, or era as manifested in its attitudes and aspirations; the prevailing character of an institution or system.”. Ethics: 2. “The moral principles or system associated with a particular leader, thinker ...
Why Response-Dependence Theories of Morality are False
Why Response-Dependence Theories of Morality are False

... race might have an affective nature very different from ours. But if moral truth is response-dependent, then wouldn’t their morality be true-for-them, and ours true-for-us?6 Or perhaps we would decide that since this alien race’s morality-determining responses were so different from ours, that they ...
Sophism and Moral Agnosticism, or, How to Tell a Relativist from a
Sophism and Moral Agnosticism, or, How to Tell a Relativist from a

... moral pluralism and moral relativism. In this article, I will argue that moral pluralism derives from an understanding of rationality’s epistemological limitations, while nevertheless remaining committed to the standards of rational justification integral to the very practice of philosophical inquir ...
Sophism and Moral Agnosticism, or How to Tell A Relativist from A
Sophism and Moral Agnosticism, or How to Tell A Relativist from A

... moral pluralism and moral relativism. In this article, I will argue that moral pluralism derives from an understanding of rationality’s epistemological limitations, while nevertheless remaining committed to the standards of rational justification integral to the very practice of philosophical inquir ...
Modern Scholars, Virtuous People and Strengths and Weaknesses
Modern Scholars, Virtuous People and Strengths and Weaknesses

... How can virtues be fully identified? Are they culturally relative? ...
Ethics – Consequentialism and Utilitarianism
Ethics – Consequentialism and Utilitarianism

...  Morality/morals = The moral beliefs, views and attitudes of ...
Introduction
Introduction

... i) The diversity and dependency theses (a) Diversity Thesis: What is considered morally right and wrong varies from society to society, so there are no universal moral standards held by all societies 1. Anthropological contention, also called “cultural relativism” (b) Dependency Thesis: Whether or n ...
Lectures 14-15: Deontological & Consequential Ethics
Lectures 14-15: Deontological & Consequential Ethics

... significant exclusion here is that of herself. Therefore, be prepared go on willing the maxim even if it contains no reference to herself. The constraint that the second formula imposes is that the maxim of an action must be such that any other free and rational person can adopt it. Treating humanit ...
Lectures 6-7 Deontological & Consequential Ethics
Lectures 6-7 Deontological & Consequential Ethics

... significant exclusion here is that of herself. Therefore, be prepared go on willing the maxim even if it contains no reference to herself. The constraint that the second formula imposes is that the maxim of an action must be such that any other free and rational person can adopt it. Treating humanit ...
Moral Leadership - Regent University
Moral Leadership - Regent University

... Morality, family and society are the three variables humans came to find. The three are superior to individuals. Deconstructing them is annihilating life itself. Gini (2003) was not wrong to observe that that ethics is primarily a communal, collective enterprise, not a solitary one. It is the study ...
presentation ( format)
presentation ( format)

... Liberty – freedom to influence course of life/treatment ...
Powerpoint Notes on Ethics
Powerpoint Notes on Ethics

... the distinction between right and wrong; ethical: moral attitudes. 2. expressing or conveying truths or counsel as to right conduct, as a speaker or a literary work; moralizing: a moral novel. 3. founded on the fundamental principles of right conduct rather than on legalities, enactment, or custom: ...
When Maxims Clash: Categorical Imperative and
When Maxims Clash: Categorical Imperative and

... for the quality of it; the theory also provides a basis on which one may continue to uphold the supremacy of human rationality. First of all, how, then, may one determine the quality of happiness? John Stuart Mill, a nineteenth-century British philosopher known primarily for his consequentialist-uti ...
Business Ethics
Business Ethics

... lawyers, physicians, and management consultants must follow the ethics to facilitate the people.  Societal level  At the societal level, laws, norms, customs, and traditions govern the legal and moral acceptability of behaviors. For example activities in china may be not acceptable in uk. ...
- STC India
- STC India

... Right Vs Wrong Conflict between clearly ethical and clearly unethical values ...
Practical Ethics
Practical Ethics

... smacks of cultural relativism ...
Chapter 3 – Nonconsequentialist Theories of Morality
Chapter 3 – Nonconsequentialist Theories of Morality

... Students will probably be confused by the diverse range of perspectives in this chapter so structuring the material very carefully is at a premium. I recommend drawing a table on the board to indicate the similarities and differences among these theories. Kant, Ross and Rawls can be profitably treat ...
Griffin entry
Griffin entry

... do by first determining the costs and benefits of the various options open to us and then by selecting the option with the greatest net aggregate well-being. This is not a very good decision procedure for agents like us, who often lack reliable information, decent information-gathering skills, time ...
Is There Moral High Ground?
Is There Moral High Ground?

... standpoint that is necessary to formulate the dilemma that has been posed for him. Such a denial would be expected by Simon Blackburn and Richard Rorty; it is an open question, however, whether this denial leaves them unable to distinguish the metaethical position they reject, moral realism, from th ...
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Moral relativism

Moral relativism may be any of several philosophical positions concerned with the differences in moral judgments across different people and cultures. Descriptive moral relativism holds only that some people do in fact disagree about what is moral; meta-ethical moral relativism holds that in such disagreements, nobody is objectively right or wrong; and normative moral relativism holds that because nobody is right or wrong, we ought to tolerate the behavior of others even when we disagree about the morality of it. Not all descriptive relativists adopt meta-ethical relativism, and moreover, not all meta-ethical relativists adopt normative relativism. Richard Rorty, for example, argued that relativist philosophers believe ""that the grounds for choosing between such opinions is less algorithmic than had been thought"", but not that any belief is equally as valid as any other.Moral relativism has been espoused, criticized, and debated for thousands of years, from ancient Greece and India to the present day, in diverse fields including philosophy, science, and religion.
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