
Ethics Discussion Thomas N. Davidson, JD
... explore issues with one’s heart as well as one’s mind. ...
... explore issues with one’s heart as well as one’s mind. ...
1. What is natural resource economics & why is it important?
... knowledge, skills, and training to find ways to harmonize society’s needs, demands, and actions with the maintenance and enhancement of natural and managed ecosystems.” ESA 1993, from Coufal & Spuches ...
... knowledge, skills, and training to find ways to harmonize society’s needs, demands, and actions with the maintenance and enhancement of natural and managed ecosystems.” ESA 1993, from Coufal & Spuches ...
Ethics Workbook - Teacher Support
... ‘Two things fill the mind with ever new and increasing admiration and awe, the more often and the more steadily they are we reflect upon: the starry heavens above me and the moral law within me.’ Kant Kant maintained that it is our duty to act morally correctly irrespective of the outcome of our ac ...
... ‘Two things fill the mind with ever new and increasing admiration and awe, the more often and the more steadily they are we reflect upon: the starry heavens above me and the moral law within me.’ Kant Kant maintained that it is our duty to act morally correctly irrespective of the outcome of our ac ...
Ethics
... interest Refuse gifts Disclose unavoidable conflicts Hold those in power accountable Resist pressure from advertisers to distort news Be wary of favors ...
... interest Refuse gifts Disclose unavoidable conflicts Hold those in power accountable Resist pressure from advertisers to distort news Be wary of favors ...
Making Ethical Decis.. - Personal web pages for people of Metropolia
... IPW Helsinki Metropolia Business School, Finland May 13 – 17 2013 ...
... IPW Helsinki Metropolia Business School, Finland May 13 – 17 2013 ...
Document
... members in society and also on the individual's rights and obligations within society. Social Egalitarians — believe that society should provide all its members with equal amounts of goods and services regardless of their relative contributions. Distributive Justice — stresses equality of opport ...
... members in society and also on the individual's rights and obligations within society. Social Egalitarians — believe that society should provide all its members with equal amounts of goods and services regardless of their relative contributions. Distributive Justice — stresses equality of opport ...
Moral Reasoning
... or similar obligations do not generally follow from purely descriptive claims. ...
... or similar obligations do not generally follow from purely descriptive claims. ...
Lesson 2 Meta Ethics - mrslh Philosophy & Ethics
... The ‘is-ought’ gap Moore built on the ideas of David Hume. A similar idea had previously been put forward by the 18th century Scottish philosopher David Hume. Hume claimed that we cannot move logically from a statement about the way the world is to a statement about how we ought to act. This view i ...
... The ‘is-ought’ gap Moore built on the ideas of David Hume. A similar idea had previously been put forward by the 18th century Scottish philosopher David Hume. Hume claimed that we cannot move logically from a statement about the way the world is to a statement about how we ought to act. This view i ...
Basic Moral Orientations Overview
... is about doing what is right, about doing your duty. Duty may be determined by: – Reason • Kant: Do what any rational agent should do ...
... is about doing what is right, about doing your duty. Duty may be determined by: – Reason • Kant: Do what any rational agent should do ...
Business Ethics in an International Context
... producing negative consequences. Everyone can agree that abolishing poverty is a good thing, but we need to be cautious regarding our assumptions about how to do so. We need to keep in mind that what matters most to many people are social relationships, family, religious and community traditions ...
... producing negative consequences. Everyone can agree that abolishing poverty is a good thing, but we need to be cautious regarding our assumptions about how to do so. We need to keep in mind that what matters most to many people are social relationships, family, religious and community traditions ...
Ethics and Decision Making
... never take innocent human life) & the relationship between principles and actions (e.g. does saving a life in some situations constitute a valid reason for breaking a promise?) ...
... never take innocent human life) & the relationship between principles and actions (e.g. does saving a life in some situations constitute a valid reason for breaking a promise?) ...
READING #1: “What This Book is About”
... or wrongness of an action is to be decided in terms of its consequences Principle of Benefit Maximization – When “faced with a choice, the best and most just decision is the one that results in the most good or the greatest benefit for the most people. Thus the principle … judges the morality of our ...
... or wrongness of an action is to be decided in terms of its consequences Principle of Benefit Maximization – When “faced with a choice, the best and most just decision is the one that results in the most good or the greatest benefit for the most people. Thus the principle … judges the morality of our ...
Chapter 1
... ETHICS is the process by which we make decisions, the value system we apply when making moral choices, and the inherent rightness or wrongness of those decisions? ...
... ETHICS is the process by which we make decisions, the value system we apply when making moral choices, and the inherent rightness or wrongness of those decisions? ...
presentation ( format)
... disease; he rid them of it …then ordered them to live as usual…for those however, whose bodies were always in a state of inner sickness he did not attempt to prescribe a regimen to make their life a prolonged misery…medicine was not intended for them and they should not be treated even if they were ...
... disease; he rid them of it …then ordered them to live as usual…for those however, whose bodies were always in a state of inner sickness he did not attempt to prescribe a regimen to make their life a prolonged misery…medicine was not intended for them and they should not be treated even if they were ...
PHIL 1003: Introduction
... – all-encompassing human knowledge, – academic freedom: free and open discussion of ideas without external interference. ...
... – all-encompassing human knowledge, – academic freedom: free and open discussion of ideas without external interference. ...
PHILOSOPHY 104 – FALL 2008 (TED STOLZE)
... Singer’s response: we need to be skeptical about our very intuitions, e.g., studies regarding number to be saved or whether information presented statistically (rooted in our rational ANALYTICAL processing system) or in narrative form (rooted in our emotional EXPERIENTIAL processing system); a legac ...
... Singer’s response: we need to be skeptical about our very intuitions, e.g., studies regarding number to be saved or whether information presented statistically (rooted in our rational ANALYTICAL processing system) or in narrative form (rooted in our emotional EXPERIENTIAL processing system); a legac ...
Is It All Relative?
... rejects relativism in its individual and cultural forms. ► Cultural relativism, the Diversity Thesis, and the Dependency Thesis ► Subjectivism leads to absurdities. ...
... rejects relativism in its individual and cultural forms. ► Cultural relativism, the Diversity Thesis, and the Dependency Thesis ► Subjectivism leads to absurdities. ...
MORALITY AND LAW
... them invalid. The U.S. Supreme Court has the greatest judiciary power and rules on an array of cases, some of which bear directly on the study of business ethics. People sometimes confuse legality and morality, but they are different things. On one hand, breaking the law is not always or necessarily ...
... them invalid. The U.S. Supreme Court has the greatest judiciary power and rules on an array of cases, some of which bear directly on the study of business ethics. People sometimes confuse legality and morality, but they are different things. On one hand, breaking the law is not always or necessarily ...
MORALITY AND LAW
... them invalid. The U.S. Supreme Court has the greatest judiciary power and rules on an array of cases, some of which bear directly on the study of business ethics. People sometimes confuse legality and morality, but they are different things. On one hand, breaking the law is not always or necessarily ...
... them invalid. The U.S. Supreme Court has the greatest judiciary power and rules on an array of cases, some of which bear directly on the study of business ethics. People sometimes confuse legality and morality, but they are different things. On one hand, breaking the law is not always or necessarily ...
Introduction to Ethics & Moral Reasoning
... Moral Responsibility Who is responsible for unethical conduct in ...
... Moral Responsibility Who is responsible for unethical conduct in ...
Notes on James Garvey, The Ethics of Climate Change
... most of us do. There’s not much wrong with this, of course, and it would be preposterous to suggest that we all attend to our lives as carefully as did Thoreau. It is, anyway, true that we do not think much about how we live, much less about the moral status of our lives as such. Instead, at least s ...
... most of us do. There’s not much wrong with this, of course, and it would be preposterous to suggest that we all attend to our lives as carefully as did Thoreau. It is, anyway, true that we do not think much about how we live, much less about the moral status of our lives as such. Instead, at least s ...
Document
... Gives example after example of moral standards that differ from one society to another, such as attitudes about homosexuality, incest, cannibalism, human sacrifice, the killing of elderly, infanticide, theft, consumption of animal flesh… Sextus Empiricus concludes that we should doubt the existence ...
... Gives example after example of moral standards that differ from one society to another, such as attitudes about homosexuality, incest, cannibalism, human sacrifice, the killing of elderly, infanticide, theft, consumption of animal flesh… Sextus Empiricus concludes that we should doubt the existence ...
Lecture 9, Traditional Ethical Theories, Kant
... What is natural is good because God made nature and God is good. God gave us the innate ability to know what is good. Morality is universal and objective: it is a law of nature. Problems for virtue ethics: Depends upon belief in God. Without belief in God, there is no justification for believing tha ...
... What is natural is good because God made nature and God is good. God gave us the innate ability to know what is good. Morality is universal and objective: it is a law of nature. Problems for virtue ethics: Depends upon belief in God. Without belief in God, there is no justification for believing tha ...
Morality

Morality (from the Latin moralitas ""manner, character, proper behavior"") is the differentiation of intentions, decisions, and actions between those that are distinguished as proper and those that are improper: In other words, it is the disjunction between right and wrong. Morality can be a body of standards or principles derived from a code of conduct from a particular philosophy, religion, or culture, or it can derive from a standard that a person believes should be universal. Morality may also be specifically synonymous with ""goodness"" or ""rightness.""Moral philosophy includes moral ontology, or the origin of morals, as well as moral epistemology, or what is known about morals. Different systems of expressing morality have been proposed, including deontological ethical systems which adhere to a set of established rules, and normative ethical systems which consider the merits of actions themselves. An example of normative ethical philosophy is the Golden Rule which states that, ""One should treat others as one would like others to treat oneself.""Immorality is the active opposition to morality (i.e. opposition to that which is good or right), while amorality is variously defined as an unawareness of, indifference toward, or disbelief in any set of moral standards or principles.