The Contemporary Caliphate - International
... social level, e.g. regulation of marriage, divorce, and family law. Here problems emerge in contrast for individual rights and gender equality. In more extreme customary usages this can also lead back to the ‘dignity’ of the family as the basis for honour codes. For example, even in modernising and ...
... social level, e.g. regulation of marriage, divorce, and family law. Here problems emerge in contrast for individual rights and gender equality. In more extreme customary usages this can also lead back to the ‘dignity’ of the family as the basis for honour codes. For example, even in modernising and ...
Ummah Economic Remedy: Between Islamic Economics and
... holistic when it is concentrated only in the production and consumption of goods and services without considering its relation to politics? This paper attempts to find the answers to these questions. Based on literature review and textual analysis, this paper firstly re-evaluates the status of Islam ...
... holistic when it is concentrated only in the production and consumption of goods and services without considering its relation to politics? This paper attempts to find the answers to these questions. Based on literature review and textual analysis, this paper firstly re-evaluates the status of Islam ...
Ahmadiyya Anjuman Ishaat-i-Islam (Lahore) Fiji A Brief History in Fiji
... laboratories and the latest in computer technology. Mr Muhammad Abdullah worked very closely with the Ahmadiyya Anjuman Ishaat-i-Islam (Lahore) as an esteemed and dependable ally. In the mid-1950s, Mr Abdullah together with his family migrated to the United States of America as a missionary/teacher. ...
... laboratories and the latest in computer technology. Mr Muhammad Abdullah worked very closely with the Ahmadiyya Anjuman Ishaat-i-Islam (Lahore) as an esteemed and dependable ally. In the mid-1950s, Mr Abdullah together with his family migrated to the United States of America as a missionary/teacher. ...
“The Genesis of Islamic Economics” Revisited
... economics, strongly emphasized on need to prove benefits of Islamic economics to his country fellows and convince them on its virtues. He showed high optimism in this respect (Seoharwi, 1969, 1939, pp. 393-94). The same feeling was expressed in 1946 by Shaikh Mahmud Ahmad (d. 1990) in the preface of ...
... economics, strongly emphasized on need to prove benefits of Islamic economics to his country fellows and convince them on its virtues. He showed high optimism in this respect (Seoharwi, 1969, 1939, pp. 393-94). The same feeling was expressed in 1946 by Shaikh Mahmud Ahmad (d. 1990) in the preface of ...
Slide 1
... the principle of life which functions in us irrespective of our will and as long as it is willed by Him who created us, exerts itself through jihad to instill life within our whole body, at every moment in our conscious life we should seek to perform jihad in not only establishing equilibrium in the ...
... the principle of life which functions in us irrespective of our will and as long as it is willed by Him who created us, exerts itself through jihad to instill life within our whole body, at every moment in our conscious life we should seek to perform jihad in not only establishing equilibrium in the ...
Encountering the `true dream` in Islam
... worlds’ and the Sufis had ways to access these. A technology apparently available only to those who had moved away from immersion in material existence. How though does Islam, and Muslims in general, recognise a true dream, when in their belief system, Shatan has such power to delude humanity? The H ...
... worlds’ and the Sufis had ways to access these. A technology apparently available only to those who had moved away from immersion in material existence. How though does Islam, and Muslims in general, recognise a true dream, when in their belief system, Shatan has such power to delude humanity? The H ...
THE POWER OF IDEAS. THE INFLUENCE OF HASSAN AL
... was not permitted by the Egyptian authorities, which is why Sayyid Qutb ordered to replace the da’wah with Jihad (Wiseman, 2011: 16–18). The influences of the Milestones manifest impacted many generations of activists. Thus, the book was translated into many different languages, becoming a bible of ...
... was not permitted by the Egyptian authorities, which is why Sayyid Qutb ordered to replace the da’wah with Jihad (Wiseman, 2011: 16–18). The influences of the Milestones manifest impacted many generations of activists. Thus, the book was translated into many different languages, becoming a bible of ...
shariah and jihad - The Oak Initiative
... Narrated abu Huraira: Allah’s Apostle said, “I have been ordered to fight with the people till they say, ’None has the right to be worshipped but Allah,’ and whoever says, ’None has the right to be worshipped but Allah,’ his life and property will be saved by me except for Islamic laws and his accou ...
... Narrated abu Huraira: Allah’s Apostle said, “I have been ordered to fight with the people till they say, ’None has the right to be worshipped but Allah,’ and whoever says, ’None has the right to be worshipped but Allah,’ his life and property will be saved by me except for Islamic laws and his accou ...
Definition of Islamic Tourism
... Travel is becoming a way of life for most people. One of the largest segments of travelers is Muslim travelers. ...
... Travel is becoming a way of life for most people. One of the largest segments of travelers is Muslim travelers. ...
Essays in Islamic Economic Philosophy4-224088
... Indeed, such 'reforms', far from taking us to the Islamic paradise, will land us in a capitalistic hell! This is a situation that even capitalistic countries do not look forward to for their economic salvation. It must be clearly understood that risk-taking is not an absolute good in itself. On the ...
... Indeed, such 'reforms', far from taking us to the Islamic paradise, will land us in a capitalistic hell! This is a situation that even capitalistic countries do not look forward to for their economic salvation. It must be clearly understood that risk-taking is not an absolute good in itself. On the ...
INFORMATION DISSEMINATION STRATEGIES
... The analysis showed a consensus among the opinion of respondents that training programs are the most effective IDS used by Da’wah Academy. I. Zafar stated that mixed teaching methods and techniques are being used including lectures, assignments, projects, workshops, and visits. Most of the training ...
... The analysis showed a consensus among the opinion of respondents that training programs are the most effective IDS used by Da’wah Academy. I. Zafar stated that mixed teaching methods and techniques are being used including lectures, assignments, projects, workshops, and visits. Most of the training ...
Irfan Ahmad`s Immanent Critique - Institute for Humanities Research
... Muzaffar Alam observes, the meaning of sharia itself varied from one context to another. Sharia was not simply a body of theological edicts. In medieval India it (ethics) texts by philosophers. In his writings, also included writings of akhlaq _ Khawaja Nasiruddin Tusi (d. 1274) departed from conve ...
... Muzaffar Alam observes, the meaning of sharia itself varied from one context to another. Sharia was not simply a body of theological edicts. In medieval India it (ethics) texts by philosophers. In his writings, also included writings of akhlaq _ Khawaja Nasiruddin Tusi (d. 1274) departed from conve ...
World Islamic Banking: Growth and Challenges Ahead*
... Ghamr in 1963. There were nine such banks in the country by 1967. These banks, which neither received nor paid any interest, invested mostly by engaging in trade and industry, directly or in partnership with others, and shared the profits with their depositors (Siddiqi, 1988). These banks were funct ...
... Ghamr in 1963. There were nine such banks in the country by 1967. These banks, which neither received nor paid any interest, invested mostly by engaging in trade and industry, directly or in partnership with others, and shared the profits with their depositors (Siddiqi, 1988). These banks were funct ...
The Role of Culture in the Creation of Islamic Law
... apply. To this conclusion-that the principles of Islamic law are God's infallible word-the outsider critic has no response because he or she is arguing against an article of faith. This conclusion does not, however, resolve the debate. The outsider may grant this assumption, but still maintain that ...
... apply. To this conclusion-that the principles of Islamic law are God's infallible word-the outsider critic has no response because he or she is arguing against an article of faith. This conclusion does not, however, resolve the debate. The outsider may grant this assumption, but still maintain that ...
Artikel: Sharia - A Flexible Notion
... The second notion of Sharia is as a legal science. Sharia is of divine origin, but as we will see in the next paragraphs, both its content and theoretic structure was mostly developed by scholars. In doing so they developed a vast corpus of legal literature, which was to be read in addition to the W ...
... The second notion of Sharia is as a legal science. Sharia is of divine origin, but as we will see in the next paragraphs, both its content and theoretic structure was mostly developed by scholars. In doing so they developed a vast corpus of legal literature, which was to be read in addition to the W ...
Sharia – A Flexible Notion1
... The second notion of Sharia is as a legal science. Sharia is of divine origin, but as we will see in the next paragraphs, both its content and theoretic structure was mostly developed by scholars. In doing so they developed a vast corpus of legal literature, which was to be read in addition to the W ...
... The second notion of Sharia is as a legal science. Sharia is of divine origin, but as we will see in the next paragraphs, both its content and theoretic structure was mostly developed by scholars. In doing so they developed a vast corpus of legal literature, which was to be read in addition to the W ...
PDF - Durham Research Online
... disliked in this proverb because of unexpected timings of showers and cold during this month. Similarly, many folk and modern songs use these months in analogies that highlight features attributed culturally to these months. Like elsewhere in the non-Western societies (OhnukiTierney, 1969: 490), the ...
... disliked in this proverb because of unexpected timings of showers and cold during this month. Similarly, many folk and modern songs use these months in analogies that highlight features attributed culturally to these months. Like elsewhere in the non-Western societies (OhnukiTierney, 1969: 490), the ...
hizbut tahrir indonesia and the idea of restoring islamic caliphate1
... The downfall of the Soeharto regime in May 1998 led to the disassembling of the repressive structures imposed by the New Order and can be seen as a major breakthrough for the democratic process (Effendy, 2003). Restrictions on political parties, the media, freedom of speech and association were lift ...
... The downfall of the Soeharto regime in May 1998 led to the disassembling of the repressive structures imposed by the New Order and can be seen as a major breakthrough for the democratic process (Effendy, 2003). Restrictions on political parties, the media, freedom of speech and association were lift ...
education, inequalities, and freedom
... democracy and man-made legislation, or constitution, could be interpreted using the precepts of Islam. A total of four structured dialogues were held among prominent religious scholars for that purpose in Karachi, Lahore and Islamabad. This book contains the outcome of these dialogues. Pak Institute ...
... democracy and man-made legislation, or constitution, could be interpreted using the precepts of Islam. A total of four structured dialogues were held among prominent religious scholars for that purpose in Karachi, Lahore and Islamabad. This book contains the outcome of these dialogues. Pak Institute ...
Program and Abstracts - Maulana Abul Kalam Azad Institute of Asian
... 2007), and Writing the Mughal World (New York: Columbia University Press, 2011). Maulana Azad and the Memory of India’s Islamic Past In early 20th century, Maulana Abul Kalam Azad articulated a powerful critique of British rule, which resonated not just with the broader Indian public but was of part ...
... 2007), and Writing the Mughal World (New York: Columbia University Press, 2011). Maulana Azad and the Memory of India’s Islamic Past In early 20th century, Maulana Abul Kalam Azad articulated a powerful critique of British rule, which resonated not just with the broader Indian public but was of part ...
ACCOUNTING FROM A RELIGIOUS PERSPECTIVE
... with the spirit of Islamic teachings and then compare these established objectives with contemporary accounting thought, (b) compare the objectives of the contemporary accounting with the Shari‟ah and accept those accounting thoughts which are in line with Shari‟ah and reject those which are in cont ...
... with the spirit of Islamic teachings and then compare these established objectives with contemporary accounting thought, (b) compare the objectives of the contemporary accounting with the Shari‟ah and accept those accounting thoughts which are in line with Shari‟ah and reject those which are in cont ...
Political Islam -- Is it something we should worry
... He killed anyone who left Islam (apostacy). He used man’s unbound lust for women, power, and money to woo converts to his religion & Allah. Allah -- the only god who woos followers by sin. He massacred all the Jews in Arabia and instigated hatred between his followers and other Jews that has lasted ...
... He killed anyone who left Islam (apostacy). He used man’s unbound lust for women, power, and money to woo converts to his religion & Allah. Allah -- the only god who woos followers by sin. He massacred all the Jews in Arabia and instigated hatred between his followers and other Jews that has lasted ...
REVIVING THE CALIPHATE?
... Finally, it gave Indian Muslims a new, collective identity, and turned them from a secular understanding of politics towards a religious one based on the belief that the Ottoman Caliph was a universal Caliph to whom all Muslims owed allegiance. ...
... Finally, it gave Indian Muslims a new, collective identity, and turned them from a secular understanding of politics towards a religious one based on the belief that the Ottoman Caliph was a universal Caliph to whom all Muslims owed allegiance. ...
The Contemporary Caliphate - International
... cultural legitimacy (Monshipouri 1994). Many Islam leaders around the world (Egypt. Malaysia, Iran), including religious and political leaders, are in fact keen to emphasise dialogue rather than confrontation with other value systems (Swidler 1996). Rather than use the term 'fundamentalism', we appr ...
... cultural legitimacy (Monshipouri 1994). Many Islam leaders around the world (Egypt. Malaysia, Iran), including religious and political leaders, are in fact keen to emphasise dialogue rather than confrontation with other value systems (Swidler 1996). Rather than use the term 'fundamentalism', we appr ...
Politics of Islamic Shariah in the Contemporary Muslim World
... (Elbayar, 2012). The truth is that the primitive Shariah failed to address many issues of modern time and requires understandable changes in the first instance and without that implication its origin will be doubtful and uncertain (Elbayar, 2012). Many Muslim scholars from Asia and Africa follow dev ...
... (Elbayar, 2012). The truth is that the primitive Shariah failed to address many issues of modern time and requires understandable changes in the first instance and without that implication its origin will be doubtful and uncertain (Elbayar, 2012). Many Muslim scholars from Asia and Africa follow dev ...
Jamaat-e-Islami Pakistan
Jamaat-e-Islami (Urdu: جماعتِ اسلامی, JI) is a social conservative, and Islamist political party. Its objective is to make Pakistan an Islamic state, governed by Sharia law, through gradual, legal, political process.The JI strongly objects to and opposes concepts such as capitalism, liberalism, socialism and secularism, as well as economic practices such as offering bank interest. The JI is a vanguard party: its members form an elite, with ""affiliates"" and then ""sympathizers"" beneath them. The party leader is called an ameer. Although it does not have a large popular following, the party is quite influential and considered one of the major movements of Islam in Pakistan, along with Deobandi and Barelvi.The JI came to its modern foundation in Lahore in 1941 in British India by the Muslim theologian and socio-political philosopher, Abul Ala Maududi. In 1947, JI moved its operations to West-Pakistan after Independence.(Members who remained in India, formed an independent organisation called Jamaat-e-Islami Hind).The party came under severe government repression in 1948, 1953, and 1963, but during the early years of the regime of General Muhammad Zia-ul-Haq served as the ""regime's ideological and political arm"", with party members holding cabinet portfolios of information and broadcasting, production, and water, power and natural resources.In 1971, during the Bangladesh Liberation War, JI opposed the independence of Bangladesh. However, in 1975, it established a new branch, Bangladesh Jamaat-e-Islami in the new nation. Abbas Ali Khan (Joypurhat) was the founder & first Ameer of Bangladesh Jamaat-e-Islami .Other offshoots of Jamaat-e-Islami, (which split into separate independent organizations following the Partition of India in 1947) include Jamaat-e-Islami Hind in India, and Jamaat-e-Islami Kashmir in Jammu & Kashmir. The JI maintains close ties with these and other international Muslim groups.