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Chapter 4 Islamic State as Conceptualised by
Chapter 4 Islamic State as Conceptualised by

... religious class or a class of priests, frames laws and associate themselves with God. In fact they impose their divinity upon the people. Mawdudi, therefore, calls it a devil government instead of theocracy. Theocracy which Islam preaches does not involve any priestly class. It is in the hands of t ...
The Global Jihad
The Global Jihad

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parameters of islamic business ethics in productions
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... Halāl status will enable users to make choices on the products in the market. At the same time, the products which do not have Halāl certification are not necessarily Harām. But, as stated before, it is only the confirmation process. The issues of Halāl and Harām products should not arise at any pro ...
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... in order to carve out their own niche often exploited these issues, strengthening in turn Hindu communal forces. Also, even Nehru’s prestige, could not prevent out breaking of communal violence after partition. These communal riots posed great threat to Muslim security. The first major communal riot ...
1 Atteqa Malik Karachi, Pakistan email: atteqa@hotmail.com MIT
1 Atteqa Malik Karachi, Pakistan email: [email protected] MIT

... are sad days for Shias. They mark the anniversary of the death of the Prophet Muhammad’s (PBUH) grandson Hussein, who along with his small army, relatives and children was martyred in the field of Karbala, Iraq, by the opposing army of Yazid (4). Imam(5) Hussein was killed because he had refused to ...
Islam - Islamism - Konrad-Adenauer
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... that  it  constitutes  one  of  the  most  important issues that the Muslim world  has  faced  in  recent  times.  Raising  some  of  the  central  events  in  the  early  twentieth  century,  such  as  the  Iranian  constitutional  revolution,  the  Young  Turk revolution and the abolition of the  ...
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CT5:Layout 1

... The most outspoken advocate of this irredentist claim was Sardar Mohammad Daoud, a cousin of King Zahir Shah who also served as his prime minister for several years. Daoud was a leading member of the secular and modernizing Afghan elite that sought to develop Afghanistan with foreign, mainly Western ...
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... of reformist organizations—the Jama’at-I-Islami—in practice makes compromises, shifts position and offers pragmatic concessions which take it away from its own avowed policy fundamentals (all this, too, in the Muslim majority nation of Bangladesh). Irfan Ahmad also studies Jama’at-I-Islami (here in ...
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Cleric says president `must embrace Islam` or be tried

... Choudary continued: "And at the same time, we will be issuing a warning that the presence of U.S. forces and U.S. personnel in Muslim countries, looking out for their interests, at the moment is very, very insecure. I think the Muslims are boiling angry around the world. This is something [American ...
islamism and the end of empires - European International Studies
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... only was there no longer an Islamic empire or a Muslim metropolis, but the state replacing it (Turkey) became secular, and Islamic law was replaced by European (non-Muslim) law. The reaction of a segment of the Muslim population to this new reality was similar to that of the German Nazis and Italian ...
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Lecture Notes - Rossford Schools
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... crossing the border into Pakistan, to flee the violent Soviet occupation. By 1982, 2.8 million Afghans had fled to Pakistan. Afghan guerrillas gained control of the countryside, and Soviet troops controlled the cities. Baba and Amir live in Fremont, California, in the 1980s In 1984, the United Natio ...
Hizb ut-Tahrir in Turkey Calls for Restoring the Caliphate
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... when they went to the Bayrampasa police station in Istanbul to receive a letter of notification about a ban on their planned conference, “Why does the world need the caliphate?” due to be held three days later. They were released a week later. This detention must have come as a surprise to the group ...
Wendy Doniger, Hinduism Studies and Dhimmitude
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... Rajasthan built around 1000 CE survive in the region dominated by Hindu Rajput rulers, falsifying notions of Hindu carnage of Jain temples. Wendy Doniger suggests that Hindus would do the same to Muslims if they had the power to do so (p 457). Hindus did come to power when the Mughal rule declined r ...
History - MK2Review
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... The Jihad Group, which has origins in the Muslim Brotherhood, solidified in Egypt during the late 1970s. In 1981 it joined forces with Al Jama’a al-Islamiyya. The merger was followed by the assassination of President Anwar Al-Sadat and by an armed insurrection aimed at overthrowing the government (w ...
Islam and the West - Wyndham Place Charlemagne Trust
Islam and the West - Wyndham Place Charlemagne Trust

... This interaction originates in the gradual awareness among educated Ottomans of the Empire’s naval, military, political and administrative inferiority to its western neighbours. The reversal suffered outside the gates of Vienna was the first alarm bell to the Ottomans, while Napoleon’s conquest to E ...
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... Meanwhile Christian-Muslim tension increased as militancy and fanaticism on both sides led to bloody inter-religious conflicts in the Moloccus islands in 1999-2000. The long-standing demands of the religious Achenese people for a full implementation of the Shari>cah in the state of Acheh regained mo ...
The Muslim Brotherhood: Vanguard for Political Islam
The Muslim Brotherhood: Vanguard for Political Islam

... East countries such as Bahrain, Saudi Arabia, Kuwait, Jordan, Syria and Iraq. In fact, the Iraq’s vice president, Tariq al-Hashemi, is the leader of Iraq’s chapter of the Muslim Brotherhood. The Muslim Brotherhood’s political influence also extends to Palestinian’s Hamas and Lebanon's Hezbollah- bot ...
saudi wahhabi imperialism in pakistan: history, legacy
saudi wahhabi imperialism in pakistan: history, legacy

... creation of the World Muslim League in 1962 as an organism for exporting Saudi influence as well as another tool to be deployed against secular Arab nationalism19. The Muslim World League counted members from those sympathetic to the Muslim Brotherhood’s cause, including Abu al-‘Ala Mawdudi, a Pakis ...
Independence
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... permitted Christains and Jews to continue to practice their respective religions without any major interference from the state. This policy of religious tolerance did not see the Muslims and the “Mozerabs” as equals; Christians and Jews were still regarded as second-class citizens, and were subject ...
the origin of milad-un-nabi
the origin of milad-un-nabi

... In India, this day is declared as a public holiday. The holy relics of the Prophet are displayed in Jammu and Kashmir State of India at Hazratbal shrine, on the outskirts of Srinagar. This place is also known as Assar-e-Sharief, madinat-usSani, Dargah Sharief and Dargah. After the morning prayers on ...
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Jamaat-e-Islami Pakistan



Jamaat-e-Islami (Urdu: جماعتِ اسلامی, JI) is a social conservative, and Islamist political party. Its objective is to make Pakistan an Islamic state, governed by Sharia law, through gradual, legal, political process.The JI strongly objects to and opposes concepts such as capitalism, liberalism, socialism and secularism, as well as economic practices such as offering bank interest. The JI is a vanguard party: its members form an elite, with ""affiliates"" and then ""sympathizers"" beneath them. The party leader is called an ameer. Although it does not have a large popular following, the party is quite influential and considered one of the major movements of Islam in Pakistan, along with Deobandi and Barelvi.The JI came to its modern foundation in Lahore in 1941 in British India by the Muslim theologian and socio-political philosopher, Abul Ala Maududi. In 1947, JI moved its operations to West-Pakistan after Independence.(Members who remained in India, formed an independent organisation called Jamaat-e-Islami Hind).The party came under severe government repression in 1948, 1953, and 1963, but during the early years of the regime of General Muhammad Zia-ul-Haq served as the ""regime's ideological and political arm"", with party members holding cabinet portfolios of information and broadcasting, production, and water, power and natural resources.In 1971, during the Bangladesh Liberation War, JI opposed the independence of Bangladesh. However, in 1975, it established a new branch, Bangladesh Jamaat-e-Islami in the new nation. Abbas Ali Khan (Joypurhat) was the founder & first Ameer of Bangladesh Jamaat-e-Islami .Other offshoots of Jamaat-e-Islami, (which split into separate independent organizations following the Partition of India in 1947) include Jamaat-e-Islami Hind in India, and Jamaat-e-Islami Kashmir in Jammu & Kashmir. The JI maintains close ties with these and other international Muslim groups.
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