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An Exploration of Self-Construction Through Buddhist Imagery in
An Exploration of Self-Construction Through Buddhist Imagery in

... to Los Angeles; one of my sisters told me what he’d told her. His version of the story may be better than mine because of its bareness, not twisted into designs” (Kingston, Woman Warrior 164). Much of the novel in fact is “twisted into designs” as Kingston utilizes the narrator’s voice and retells ...
Wat Intravihan
Wat Intravihan

Talking about food does not appease hunger
Talking about food does not appease hunger

... In the early time of writing I had no cd rom of Taisho canon of Buddhist texts available. There, I could input a phrase and get the different contexts. Later I had at my disposal the canon with which I could find several different contexts to particular expressions. This sped up the process consider ...
A Brief Exposition on the Heart Sutra The Heart Sutra
A Brief Exposition on the Heart Sutra The Heart Sutra

... is a person who reaches enlightenment from practicing the Four Noble Truths and the Noble Eightfold Path. This training way is called Sravaka Vehicle. We will explore these different training ways later. The fullest level of enlightenment is Buddha. There are many Buddhas in the sutras, but there is ...
Teaching With Mindfulness - Journal of Curriculum Theorizing
Teaching With Mindfulness - Journal of Curriculum Theorizing

... emptiness as principles of Buddhism have implications for mindfulness-based practices; being mindful is on the path to forgetting mindfulness. Meanwhile, in cultivating relationships, Taoist tradition exercises being-with/for and without being-with/for, which reflects non-attachment and the emptines ...
faith in buddhism - ELTE Távol
faith in buddhism - ELTE Távol

... Here, we should keep in mind the creativity that translation entails. We especially need to deal with Chinese translations thoroughly and carefully because frequently they were deeply influenced by native Chinese thought. Sometimes Chinese Buddhist texts even appear to be new texts when compared to ...
the development of chinese calligraphy
the development of chinese calligraphy

... For nearly all of my life, I have been nourished by the joy of studying and practicing Chinese calligraphy. My desire to pursue an advanced study of Chinese calligraphy became a reality the moment the School of Art and Art History at the University of Florida accepted me into their doctoral program ...
Zen and Japanese Militarism
Zen and Japanese Militarism

... significant about I chi kawa 's critique, and that contained wit h i n the Soto Zen sect' s 1 9 9 2 Declaration of War Responsib i l ity, is that both recog nized the h i storical roots of Buddhist war compl icity reaching back at least to the MelJ I penod . Furthermore, they both recog nized Zen 's ...
low-res pdf not print-ready - Research portal
low-res pdf not print-ready - Research portal

... of conditioned existence. He taught that the root of unwholesomeness lies in our own mind—in our ignorance of what we hold as the nature of reality, and that freedom lies in our experiencing/realizing and practicing of acquired wisdom. He urged his fellow travelers not to accept his teachings on fai ...
Ascetic Figures Before and in Early Buddhism: The Emergence of
Ascetic Figures Before and in Early Buddhism: The Emergence of

... wider ascetic background of the early Indian religious tradition I have drawn upon a number of key Jain and Brahmanical texts in the original and in translation. Many of the terms occurring in this work exist in both Pali and Sanskrit (sometimes in Prakrit also) e.g. P.paccekabuddha, 1s1, sama~a; Sk ...
Buddhism and Ideology in Japan, 1868-1931
Buddhism and Ideology in Japan, 1868-1931

... Buddhism.’ It has been said that ancient Japan was suited to Mahāyāna, and that of all the countries to which Mahāyāna Buddhism has spread, nowhere has its roots sunk as deeply as they have in Japan.1 Watsuji was not concerned with Buddhism’s place of origin or even the truth or falsity of its doctr ...
ATINER`s Conference Paper Series HIS2015-1862
ATINER`s Conference Paper Series HIS2015-1862

... wheel of law. This doctrine or philosophy has been preserved in a category of texts, known as Prajñāpāramitā literature. The concept of Prajñāpāramitā flourished in these texts over many centuries; before the influence of Tantric elements, which became very popular in the Indian subcontinent after t ...
Can Compassionate Practice Also Be Good Legal
Can Compassionate Practice Also Be Good Legal

... religion and (2) Buddhism as learned by Westerners.6 An example of the first is Buddhism as practiced by Chinese immigrant railroad laborers in the mid to late 1800s, who built Buddhist temples along the California coast.7 An example of the second is Buddhism as practiced by New Yorker Helena Blavat ...
The Wisdom Teachings of Buddhism with a New
The Wisdom Teachings of Buddhism with a New

... • Anecdote of when I decided to become a Buddha in the early 1990s. • Have you decided to be a Buddha or to officially walk the bodhisattva path? If so, when? Did you make a statement to the universe, to God? Did you write it down as a life goal? ...
Theories on the Foundation of the Nuns` Order –
Theories on the Foundation of the Nuns` Order –

... when Mahāprajāpatī Gautamī, who apparently was a stream-enterer at the time of this event,12 tries to offer a robe to the Buddha, but is told that she should better offer it to the monastic community. Laut concedes that the Maitrisimit does not explicitly refer to the foundation of the nuns' order, ...
Can Compassionate Practice Also Be Good Legal Practice
Can Compassionate Practice Also Be Good Legal Practice

... consider the stories of the fifteen participants in this project, it is important to sketch out some broader descriptive parameters about Buddhists in the United States. There has been a Buddhist presence in America since at least the mid-i 800s. 5 From its inception, Buddhism in America has had two ...
Meaning without Ego - Journal of Philosophy of Life
Meaning without Ego - Journal of Philosophy of Life

... nibbāna. In the ethical state of nibbāna, the Arahant does not stop living. In nibbāna the Arahant’s otherwise than being is always already oriented towards the core of Metz’s ethical alignment in (FT3), “…employs her reason and in ways that either positively orient rationality towards fundamental c ...
Library Web list - Dec 13
Library Web list - Dec 13

... Shobogenzo-­‐zuimonki:  Sayings  of  Eihei  Dogen  Zenji  recorded  by  Koun  Ejo Zen  Master  Eihei  Dogen's  Monastic  Regulations Herding  the  Ox:  The  Martial  Arts  as  Moral  Metaphor Enlightenment  Guaranteed How  to  Cook  Your  Life Ze ...
Mahayana Buddhism
Mahayana Buddhism

... that the Truth was too deep and subtle to be comprehended by Sravakas and why the terse sayings of Buddhas were also unintelHgible to them. At the repeated request of Sariputra, Buddha agreed to explain the real aim of the Tathagatas only to those who had implict faith in him and not to those who we ...
Rasa - Piazza
Rasa - Piazza

... ākhyāyikā) --From Michael Hahn, “The Buddhist Contribution to the Indian Belles Lettres” (455–471) ...
Library Web list - Dec 13
Library Web list - Dec 13

... Plum  Village  Chanting  and  Recitation  Book Daily  Buddhist  Devotions Daily  Buddhist  Devotions Zen  is  for  Everyone:  The  Xiao  Zhi  Guan  text The  Zen  Teaching  of  Instantaneous  Awakening The  Sutra  of  Hui-­‐Neng:  Grand  Master ...
Pursuit of Happiness: The Buddhist Way
Pursuit of Happiness: The Buddhist Way

... precision. There are some who argue that what constitutes happiness is purely subjective, relativistic, emotive, or attitudinal. They also maintain that sources of happiness cannot be properly identified. On this issue, Buddhism takes a different position.  The Buddhist position is that there is an ...
5 Comparison between types of meditation in Theravada Buddhist
5 Comparison between types of meditation in Theravada Buddhist

... which is a practice of open acceptance of sensory data, interpreted according to Buddhist doctrine as a form of "insight" or wisdom." Guan mediators would seek to merge individual consciousness into emptiness and attain unity with the Dao. Cun usually means "exist; be present; live; survive; remain" ...
Could David Hume Have Known about Buddhism?
Could David Hume Have Known about Buddhism?

... from La Flèche, written just after he arrived, he says he is engaged in constant study, and extols the virtues of a good library—the La Flèche college library was exceptional—compared to University courses and professors. And for reaping all the advantages of both travel and study, he says, “There i ...
The Doctrinal Transformation of 20th Century
The Doctrinal Transformation of 20th Century

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Geyi

Geyi (""categorizing concepts"") originated as a 3rd-century Chinese Buddhist method for explaining lists of Sanskrit terms from the Buddhist canon with comparable lists from Chinese classics; but many 20th-century scholars of Buddhism misconstrued geyi ""matching concepts"" as a supposed method of translating Sanskrit technical terminology with Chinese Daoist vocabulary (such as rendering Śūnyatā ""emptiness"" with Wu 無 ""without""). This reputed geyi ""matching concepts"" or ""matching meanings"" definition is ubiquitous in modern reference works, including academic articles, textbooks on Buddhism, dictionaries, encyclopedias, and Web-based resources.Victor H. Mair, Professor of Chinese Language and Literature at the University of Pennsylvania, investigated geyi and found no historical evidence to support the translation hypothesis. Mair (2012:30) discovered that geyi was a ""highly ephemeral and not-very-successful attempt on the part of a small number of Chinese teachers to cope with the flood of numbered lists of categories, ideas and so forth (of which Indian thinkers were so much enamoured) that came to China in the wake of Buddhism."" Misunderstanding of geyi, which Mair calls ""pseudo-geyi,"" has distorted the History of Buddhism and History of Daoism; has misled countless students through ""erroneous definitions and specious accounts"" in otherwise generally reliable reference books; and perhaps worst of all, ""has spawned an entire industry of fake philosophizing about the intellectual history of China,"" particularly that of the Six Dynasties period (220-598). This kind of scholarship seems to be perpetuated in the latest publications on the topic (Thompson: 2015) which is apparently completely ignorant of Mair's study.
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