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Buddhist Teachings for the Lay People
Buddhist Teachings for the Lay People

... For Buddhist parents Buddhism on the other hand, is open and adaptable and in fact, very much in harmony with modern science. For example, while some religions preach that everything is created by a god and that evolution is false, Buddhism recognizes the scientific evidence and hard facts of evolu ...
Pre-Buddhist Elements in Himalayan Buddhism: The Institution of
Pre-Buddhist Elements in Himalayan Buddhism: The Institution of

... psyche. The ways of thinking of a people are shaped by the milieu, which is made up of various layers of culture. Some of the deepest layers of this milieu are rooted in the Little tradition and are of unknown origin. Hence, when a Great tradition moves on to new regions dominated by a Little tradit ...


... dhism, it is theoretically possible for Buddhism to develop in such directions. That is, it might be the case that historically Buddhism has lacked any clearly formulated social ethic, and yet still contain the inner conceptual resources to formulate such analyses. The second kind of charge against ...
The Dhammapada Yamaka Vagga Vivaraṇa
The Dhammapada Yamaka Vagga Vivaraṇa

The Concept of Goddesses in Buddhist Tantra Traditions
The Concept of Goddesses in Buddhist Tantra Traditions

The Lorax Wears Saffron: Toward a Buddhist Environmentalism Journal of Buddhist Ethics
The Lorax Wears Saffron: Toward a Buddhist Environmentalism Journal of Buddhist Ethics

... approaches attempt to resolve environmental philosophy and ethics debates by applying Buddhist terms and doctrines. For example, Buddhist thinkers such as Joanna Macy and Deane Curtin have used Buddhist perspectives to argue against anthropocentric worldviews. Other Buddhist scholars seek to constru ...
ATINER`s Conference Paper Series ARC2014-1094
ATINER`s Conference Paper Series ARC2014-1094

... Associate Professor The University of Hong Kong Hong Kong Abstract This paper discusses the Indian Stupa, the Han Pagoda and the Tibetan Chorten, all three being an important typology of Buddhist Architecture. The Stupa in India first built in the second century BCE to house the Buddha’s relics was ...
DO THE TIBETAN TRANSLATIONS OF INDIAN BUDDHIST TEXTS
DO THE TIBETAN TRANSLATIONS OF INDIAN BUDDHIST TEXTS

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Western Self, Asian Other: Modernity, Authenticity, and Nostalgia Journal of Buddhist Ethics
Western Self, Asian Other: Modernity, Authenticity, and Nostalgia Journal of Buddhist Ethics

... Buddhists, who, though certainly worthy of study, appear to be marginal to the main project of Buddhist Studies, which is overtly concerned with a non-Western Other. The discourse concerning Buddhist modernism has carried with it a subtle claim that so-called “modern” Buddhists— who would not necess ...
DAWID ROGACZ* Knowledge and Truth in the Thought of Jizang
DAWID ROGACZ* Knowledge and Truth in the Thought of Jizang

... The Madhyamaka school was introduced to China as one of the first schools of Buddhist philosophy, at a time when Buddhism was being rapidly sinicised: in 374 Dao An (Dào Ān, 道安), who lived between 312 and 385 AD, compiled the very first Chinese version of the Tripitaka canon. His translations largel ...
Observations on the Reform of Buddhism in Nepal
Observations on the Reform of Buddhism in Nepal

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Saṃyukta-āgama and the Potential of the Ten Courses of Action
Saṃyukta-āgama and the Potential of the Ten Courses of Action

... which help to provide a complementary or even corrective perspective on the information offered in a Pāli discourse. 10 A first look at the standard reference work for locating such parallels, Chizen Akanuma's Comparative Catalogue, meets with no success, as this work does not list any parallel to t ...
The New Humanism for World Peace
The New Humanism for World Peace

... illumining the sky” describes the great expanse of life illuminated by the light of awakening. At this point, the inner cosmos and the outer cosmos are at one. This Dhamma becomes the Thus Come One and forms the basis of Mahayana Buddhism, which teaches that the cause which allows all people to atta ...
The Politics of Piety: Pageantry and the Struggle for Buddhism in
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... Military rule in Burma (Myanmar) has been justified on a number of grounds since 1962, including the army’s (Tatmadaw) claims to possess a unique ability in suppressing communist and ethnic insurgencies while effectively managing the economy. Following elections held in 1990, the Tatmadaw also soug ...
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... between nirvāṇa/ tathāgathagarbha and ‘God’ as the taste of nirvāṇa cannot be described, but only experienced3. Moreover, the Buddha was asked by his disciples who were worried that after his Mahaparinirvāṇa, people might distort the dharma under the guise of Buddhavacana. The Buddha then assured th ...
Glossary of Buddhist Terms - Prison Mindfulness Institute
Glossary of Buddhist Terms - Prison Mindfulness Institute

... obscurations. 'Gye' means 'perfect unfoldment' or the 'full development' of all enlightened qualities and wisdom. The name given to one who rediscovers for himself the liberating path of Dharma, after a long period of its having been forgotten by the world. According to tradition, there is a long li ...
Buddhism for the “Spiritual But Not Religious”
Buddhism for the “Spiritual But Not Religious”

... Rinpoche, who founded the Shambhala Sun, put a premium on inclusivity. As he wrote in the opening of his classic book Shambhala: the Sacred Path of the Warrior ,“There is basic human wisdom that can solve the world’s problems. This wisdom does not belong to any one culture or religion, nor does it c ...
Buddhism 2 - Worship, community and family, sacred writings
Buddhism 2 - Worship, community and family, sacred writings

... Examiners should mark according to the AO1 descriptors. Candidates may consider some of the following: Ideas about samsara, kamma and rebirth and the relationship between them. Intentional actions lead to kamma which in turn can lead to an auspicious rebirth. The idea of nibbana or enlightenment as ...
Buddhism - resources.teachnet.ie
Buddhism - resources.teachnet.ie

... Fortune tellers told the King what the future held for his son. They all agreed that if Gotama stayed in the world he would become a great emperor, ruler of all India but if he decided to lead a holy life he would not become an emperor. The King wanted his son to be the Emperor and so gave him every ...
Key Stage 3 - Buddha
Key Stage 3 - Buddha

... Watch a video/DVD e.g. ‘The Little Buddha’ (edited to only include the scenes of the life of the Buddha, in particular the 4 sights). Formulate a series of questions that Siddhartha Gautama (Buddha) would want to ask father on his return. ...
The Survival of Mahayana Buddhism in Nepal
The Survival of Mahayana Buddhism in Nepal

Atman/Anatman in Buddhism - Eastern Tradition Research Institute
Atman/Anatman in Buddhism - Eastern Tradition Research Institute

Mahāpajāpatī’s Going Forth in the Madhyama-āgama Journal of Buddhist Ethics
Mahāpajāpatī’s Going Forth in the Madhyama-āgama Journal of Buddhist Ethics

... way the order of nuns was held to have come into being.9 These are found in: 1. the Vinaya in Four Parts of the Dharmaguptaka tradition, preserved in Chinese translation,10 2. a Vinayamātṛka preserved in Chinese translation, which some scholars suggest represents the Haimavata tradition, although th ...
KARMA
KARMA

... which matter can be ruled by mind i.e. the more good you think you do, the more good will come to you and the world. Some see karma as fate, but we are not held by the dead weight of the past, but are free to build up merit and choose good. ...
Hinduism and Buddhism
Hinduism and Buddhism

... soul (atman) is reborn into a different body 2) Karma—a person’s actions determine what will happen after his or her death 3) Dharma—a set of spiritual “duties” or obligations (depend on your class, occupation, gender, or age) 4) Moksha—the ultimate goal of human existence (escape from the cycle of ...
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Early Buddhist schools

The early Buddhist schools are those schools into which the Buddhist monastic saṅgha initially split, due originally to differences in vinaya and later also due to doctrinal differences and geographical separation of groups of monks.The original saṅgha split into the first early schools (generally believed to be the Sthavira nikāya and the Mahāsāṃghika) a significant number of years after the death of Gautama Buddha. According to scholar Collett Cox ""most scholars would agree that even though the roots of the earliest recognized groups predate Aśoka, their actual separation did not occur until after his death."" Later, these first early schools split into further divisions such as the Sarvāstivādins and the Dharmaguptakas, and ended up numbering, traditionally, about 18 or 20 schools. In fact, there are several overlapping lists of 18 schools preserved in the Buddhist tradition, totaling about twice as many, though some may be alternative names. It is thought likely that the number is merely conventional.
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