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The Erotics of Practice: Objects and Agency in Buddhist Avadaría
The Erotics of Practice: Objects and Agency in Buddhist Avadaría

... The listener of the tale, King Pariksit, is baffled and asks how it is that these women, who know Krsna only as a material being, a lover, can attain emancipation from material reality. In response, one commentator, Sndhärasvämin, makes the following point: "The power of a thing does not require [ou ...
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Karma and Female Birth
Karma and Female Birth

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... Europe, the other being the reliance on the church for knowledges that are structurally outside its spiritual remit. It matters nothing that Jesus said no word on the subject of cosmology or cosmogony; the Church’s view on these matters was the last word. And when science undermined this oracle, it ...
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... • Possibly the oldest religion in the world. •The concept of “perfection” can be related to the idea of reincarnation, which according to Hinduism is a series of births and deaths. ...
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Skandha

In Buddhist phenomenology and soteriology, the skandhas (Sanskrit) or khandhas (Pāḷi) are the five functions or aspects that constitute the sentient being. In English, these five aspects are known as the five aggregates. The five aggregates are: material form, feelings, perception, volition (sometimes translated as mental formations), and sensory consciousness.Considering that the five aggregates continuously arise and cease within our moment-to-moment experience, the Buddha teaches that nothing among them is really ""I"" or ""mine.""In the Theravada tradition, suffering arises when one identifies with or clings to an aggregate. Suffering is extinguished by relinquishing attachments to aggregates.The Mahayana tradition further puts forth that ultimate freedom is realized by deeply penetrating the nature of all aggregates as intrinsically empty of independent existence.
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