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... After this course, students will have a clear idea of the path to enlightenment, especially its three main components:  renunciation, bodhichitta and the right view of emptiness. They will understand the progressive, step‐like structure of the  lam‐rim, its origin in the teachings of Guru Shakyamuni ...
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... At that time he constantly accepted the royal law, never gave it up or forgot it, did not discontinue it. Then the King Sudarśana kept the command of his father, the king. He governed by relying on the Dharma and did not discontinue the king’s teaching. Why is that? It is because the instructions gi ...
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... am surrounded by the Heroes and Heroines of the five wheels, who are the nature of my purified subtle body – the channels and drops. I reside in the mandala, the celestial mansion, which is the nature of my purified gross body. Although I have this appearance it is not other than the emptiness of al ...
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Skandha

In Buddhist phenomenology and soteriology, the skandhas (Sanskrit) or khandhas (Pāḷi) are the five functions or aspects that constitute the sentient being. In English, these five aspects are known as the five aggregates. The five aggregates are: material form, feelings, perception, volition (sometimes translated as mental formations), and sensory consciousness.Considering that the five aggregates continuously arise and cease within our moment-to-moment experience, the Buddha teaches that nothing among them is really ""I"" or ""mine.""In the Theravada tradition, suffering arises when one identifies with or clings to an aggregate. Suffering is extinguished by relinquishing attachments to aggregates.The Mahayana tradition further puts forth that ultimate freedom is realized by deeply penetrating the nature of all aggregates as intrinsically empty of independent existence.
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