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Buddhist Perspectives on Social Justice and
Buddhist Perspectives on Social Justice and

... just for oneself, one’s family, or one’s nation, but for the benefit of all humankind”20 because, in reality, there is no ‘oneself’21. The suffering of any results in the suffering of the whole, ergo the call to avoid unwholesome acts, seen again in the context of ‘Right Effort’ Below. ‘Right Liveli ...
Bhikkhave Terminology in Early Buddhist Texts Journal of Buddhist Ethics
Bhikkhave Terminology in Early Buddhist Texts Journal of Buddhist Ethics

... bhikkhave and bhikkhavo, with bhikkhave being the most common form.3 Past scholars, such as Bechert, developed theories in relation to the use of the two, i.e. why one form rather than another was used—but today, with our current understanding of oral and manuscript traditions, the most obvious reas ...
The Teachings of Vimalakirti - Minnesota Zen Meditation Center
The Teachings of Vimalakirti - Minnesota Zen Meditation Center

... The  Sutra  was  most  likely  written  down  for  the  first  time  in  India  between  the  1st  century  BCE  and  the  1st   century   CE   (with   ca.   100   CE   most   frequently   mentioned),   making   it   one   of   the ...
Icono-Conservatism and the Persistence of Śākyamuni
Icono-Conservatism and the Persistence of Śākyamuni

... this first Pala king there are several other allusions to the Vajrayana; he mentions a variety of siddhis and sadhana practices, implying, although not actually stating, that Vajrayana was practiced at the highest level of this first Pala king's realm. The prominence of Vajrayana in Taranatha's acco ...
Mahayana Buddhism
Mahayana Buddhism

... Pure Land Buddhism—permit clerical marriage. In pre-modern China, an aspiring monk was traditionally admitted on probation for one year before becoming a novice, often the limit of progress for those without government connections. The unordained laity includes those who take the bodhisattva vow but ...
PB on Atman - Avery Solomon
PB on Atman - Avery Solomon

... As an example, take the most prominent feature of many spiritual traditions: the nature of the individual I.  Both Buddhism and Hinduism, to name two, have fundamental practices of searching for the I.  In Mahayana practice, one searches for the I in such teachings as the “selflessness of persons.”  ...
The Means (6)
The Means (6)

... community that is supporting them (as they are clearly not a good role model or bring good kamma). The senior monks give punishments according to the Buddha’s teachings. ...
Escaping the Inescapable: Changes in Buddhist Karma  Journal of Buddhist Ethics
Escaping the Inescapable: Changes in Buddhist Karma Journal of Buddhist Ethics

... Finally both BU and CU propose different post-mortem destinations for those who know about the Five Fires (pañcāgni-vidyā), those who only practice the ordinary Brahmanical rituals, and those who do neither (BU 6.2, CU 5.2-10). Richard Gombrich has suggested that certain Pāli texts, particularly the ...
Jainism: the Oldest Living Religion by Dr. Jyoti Prasad Jain
Jainism: the Oldest Living Religion by Dr. Jyoti Prasad Jain

... p. 41 R.s.abhadeva – belonged to the most primitive and indigenous race of India – the Mānavas. His father and several other prominent predecessors, as well as himself, were called Manus. The other tribes which began to appear in India from his times onwards were the R.ks.a, Yaks.a, Nāga, Phan.i, Ga ...
THE SUTRA OF FORTY-TWO CHAPTERS
THE SUTRA OF FORTY-TWO CHAPTERS

... THE SUTRA OF F ORTY-TWO C HAPTERS (THE BUDDHA SPEAKS THE SUTRA OF FORTY-TWO CHAPTERS) Translated into Chinese by Kashyapa-matanga and Gobharana of the Later Han Dynasty ...
The Kalpa of Decrease
The Kalpa of Decrease

... Enlightened World-Honored One, who, so as to restore the world to order, meets with a wise ruler like King Sen'yo; and if together they put an end altogether to these acts of "goodness" and commit the great "evil" of censuring, banishing, cutting off alms to or even beheading those people of the eig ...
The Life of the Buddha and the Four oble Truths
The Life of the Buddha and the Four oble Truths

... The Life of the Buddha and the Four Noble Truths these misconceptions the Buddha worked at becoming a scholar and became very skilled in all different arts. It also shows that it is necessary to receive a full education in the culture in which we are born. We must be fully at one with various posit ...
Right Effort - Triratna-nyc
Right Effort - Triratna-nyc

... These  are  five  qualiQes  that  interfere  with  Right  Effort.  The  Buddha  taught  that  mindfulness  -­‐-­‐  of  body,   sensaQons,  feelings  and  thoughts  -­‐-­‐  will  overcome  the  hindrances. What  is  the  Dharma?  P  150  Sangharakshita When  we  considered  virya  as  one  of  the  se ...
The Question of Vegetarianism and Diet in Pāli Buddhism
The Question of Vegetarianism and Diet in Pāli Buddhism

... wishes to live, who does not wish to die; I desire happiness and am averse to suffering. Since I am one who wishes to live…and am averse to suffering, if someone were to take my life, that would not be pleasing and agreeable to me. Now if I were to take the life of another—of one who wishes to live, ...
Faith Guides for Higher Education: A Guide to Buddhism
Faith Guides for Higher Education: A Guide to Buddhism

... path, others as a deep and well-developed philosophy and account of human psychology, and yet others as a way of life with particular practices designed to achieve peace and fulfilment. Buddhism is relatively new in the West when compared with other world faiths, but its origins in Asia stretch back ...
Issue 2,2015 - Buddhist Society Victoria
Issue 2,2015 - Buddhist Society Victoria

... Training “Bhavana “ there are also, many other values within the teachings of Buddha- Dhamma that will not only benefit a person individually but will sustain the whole mankind and all sentient beings. Loving Kindness, Compassion, Sympathetic Joy and Equanimity are such great teachings in Buddhism. ...
Three Jewels Three Jewels - Blue Lotus Buddhist Temple
Three Jewels Three Jewels - Blue Lotus Buddhist Temple

... according to the Buddha. Tranquility of mind is only a means to an end. Tranquility of mind only prepares the mind for systematic healthy introspection. This healthy objective introspection leads to an insight into the workings of the mind, resulting in the freedom from the illusion of existence. Ou ...
12 ESSAYS ON BUDDHISM
12 ESSAYS ON BUDDHISM

... Sutta of the Majjhima Nikaya [M.1. 242-5] where the Bodhisatta, while he was yet experimenting in his search for release, is seen indulging in them. Finally the Bodhisatta rejected them as being of no avail. Once King Pasenadi of Kosala, while he was in the company of the Buddha, spoke of the follow ...
Buddhism - An Order of Teaching and Service
Buddhism - An Order of Teaching and Service

... The above narrative draws on the Nidānakathā biography of the Theravāda sect in Sri Lanka, which is ascribed to Buddhaghoṣa in the 5th century CE. Earlier biographies such as the Buddhacarita, the Lokottaravādin Mahāvastu, and the Mahāyāna / Sarvāstivāda Lalitavistara Sūtra, give different accounts. ...
Brahmā`s Invitation: the Ariyapariyesanā
Brahmā`s Invitation: the Ariyapariyesanā

... order by intervening in order to reconcile the Buddha with a group of unruly monks. At the time of the Buddha’s passing away, this Brahmā is again present and pronounces a stanza suitable for the occasion. e support given to the Buddhist cause by this Brahmā becomes particularly prominent in th ...
Abide in the Mahayana Mind
Abide in the Mahayana Mind

... smelly water used for washing the feet. He immediately vomited, but at that very moment he was enlightened to the nature of the mind: “When drinking, it is very sweet; when smelling, it is very fetid; purity and defilement arise from the mind, and not from external objects.” The water had not change ...
Precepts Guideline Manual
Precepts Guideline Manual

... human life. Therefore, in order to make our lives meaningful and enriching we must discover peace, love and happiness in our everyday lives. The purpose of human life is to realize that all beings are an interconnected and interrelated whole, and to enter the non-dual gate of inconceivable liberatio ...
Parinirvana Day Celebration
Parinirvana Day Celebration

... On 15 February, we’ll be celebrating the festival Parinirvana Day, which marks the physical death of the Buddha, the end of his teaching and his passing beyond time and space. We’ll be marking it with a shared meal before the class, from 6.15pm onwards. Please bring a vegetarian contribution to shar ...
Human Suffering - Shawna Thibodeau
Human Suffering - Shawna Thibodeau

... 4. The  end  to  suffering  is  to  follow  the  Buddha’s  eight-­‐fold  path:  right  understanding   (understand  and  accept  that  life  has  ups  and  downs,  pain  and  suffering),  right  thought  (thinking   without  attachment  & ...
Part 12 - SGI-UK
Part 12 - SGI-UK

... of revealing this condition, or we might think that we could become Buddhas, but not just yet. Both of these views are, in the terms of Nichiren Buddhism, delusion; the fact is that we can reveal our greatest potential here and now, regardless of our circumstances. All we have to do is to cut throug ...
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Gautama Buddha



Gautama Buddha, also known as Siddhārtha Gautama, Shakyamuni, or simply the Buddha, was a sage on whose teachings Buddhism was founded. He is believed to have lived and taught mostly in northeastern India sometime between the sixth and fourth centuries BCE.The word Buddha means ""awakened one"" or ""the enlightened one"". ""Buddha"" is also used as a title for the first awakened being in a Yuga era. In most Buddhist traditions, Siddhartha Gautama is regarded as the Supreme Buddha (Pali sammāsambuddha, Sanskrit samyaksaṃbuddha) of the present age. Gautama taught a Middle Way between sensual indulgence and the severe asceticism found in the śramaṇa movement common in his region. He later taught throughout regions of eastern India such as Magadha and Kosala.Gautama is the primary figure in Buddhism and accounts of his life, discourses, and monastic rules are believed by Buddhists to have been summarized after his death and memorized by his followers. Various collections of teachings attributed to him were passed down by oral tradition and first committed to writing about 400 years later.
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