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33week3Buddhism
33week3Buddhism

... Two Schools of Buddhism Theravada (way of the elders, called Hinayana-lesser vehicle-by the later school). Goal- Nirvana without residue. Sage- Arhant, an enlightened being, attains Nirvana and escapes samsara. Nirvana (lit.) to blow out, to be extinguished like the flame of a candle (transcendence ...
Buddhism
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Buddhism Vocab (p. 103-107 can be used as a reference
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... Buddhism Vocab (p. 103-107 can be used as a reference) Siddhartha Gautama – He grew up royalty, lived a life of luxury. When he was born, a prophet predicted that he would one day be a powerful king or a religious leader. He was kept isolated in his palaces his entire life by his father, the King. H ...
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The Life of Siddhartha Gautama, the Buddha Siddhartha Gautama

... and calm, and these qualities can be obtained through meditation. After discovering these insights, the Buddha did not worship Hindu gods anymore, and today Buddhists still do not believe in a single, all-powerful deity. The Buddha also stopped believing that one caste was better than the others, an ...
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Buddhists, Buddhism and The Buddha

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Buddhism - mrlangevin
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Gautama The Buddha, The Enlightened One

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Slide 1 - Cloudfront.net
Slide 1 - Cloudfront.net

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Buddhism: The Call to Awaken
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Buddhism - Siegel Middle School

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Name Class Date Two major religions, Hinduism and Buddhism
Name Class Date Two major religions, Hinduism and Buddhism

... Because most cannot achieve it in one life, reincarnation allows people to continue working toward moksha through several lifetimes. Karma affects a person’s fate in the next life, and people who act correctly are reborn closer to brahman. By following dharma, or personal religious and moral duties, ...
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Four Noble Truths



The Four Noble Truths (Sanskrit: catvāri āryasatyāni; Pali: cattāri ariyasaccāni) are ""the truths of the Noble Ones,"" which express the basic orientation of Buddhism: this worldly existence is fundamentally unsatisfactory, but there is a path to liberation from repeated worldly existence. The truths are as follows: The Truth of Dukkha is that all conditional phenomena and experiences are not ultimately satisfying; The Truth of the Origin of Dukkha is that craving for and clinging to what is pleasurable and aversion to what is not pleasurable result in becoming, rebirth, dissatisfaction, and redeath; The Truth of the Cessation of Dukkha is that putting an end to this craving and clinging also means that rebirth, dissatisfaction, and redeath can no longer arise; The Truth of the Path Of Liberation from Dukkha is that by following the Noble Eightfold Path—namely, behaving decently, cultivating discipline, and practicing mindfulness and meditation—an end can be put to craving, to clinging, to becoming, to rebirth, to dissatisfaction, and to redeath.The four truths provide a useful conceptual framework for making sense of Buddhist thought, which has to be personally understood or ""experienced."" Many Buddhist teachers present them as the essence of Buddhist teachings, though this importance developed over time, substituting older notions of what constitutes prajna, or ""liberating insight.""In the sutras the four truths have both a symbolic and a propositional function. They represent the awakening and liberation of the Buddha, but also the possibility of liberation for all sentient beings, describing how release from craving is to be reached.
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