Islamic Art and Culture: a resource for teachers
... ISLAMIC ART AND CULTURE { A RESOURCE FOR TEACHERS } ...
... ISLAMIC ART AND CULTURE { A RESOURCE FOR TEACHERS } ...
“The Genesis of Islamic Economics” Revisited
... his country fellows and convince them on its virtues. He showed high optimism in this respect (Seoharwi, 1969, 1939, pp. 393-94). The same feeling was expressed in 1946 by Shaikh Mahmud Ahmad (d. 1990) in the preface of his work (1952, p. vi). He says: if Islamic economic order is something which ca ...
... his country fellows and convince them on its virtues. He showed high optimism in this respect (Seoharwi, 1969, 1939, pp. 393-94). The same feeling was expressed in 1946 by Shaikh Mahmud Ahmad (d. 1990) in the preface of his work (1952, p. vi). He says: if Islamic economic order is something which ca ...
Definition of Islamic Tourism
... Tourism is one of the realities of contemporary life. People travel for many reasons. Many see tourism as satisfaction of some basic needs. Others see it as an expression of unacceptable extremes. Maybe, there is truth in each of these perceptions. The main question for Muslims is; What ...
... Tourism is one of the realities of contemporary life. People travel for many reasons. Many see tourism as satisfaction of some basic needs. Others see it as an expression of unacceptable extremes. Maybe, there is truth in each of these perceptions. The main question for Muslims is; What ...
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... contract, imply a high degree of fiduciary duty on the part of an Islamic bank, which should be, but it is not always, reflected in its corporate governance. In these banks, the Board of Commissioners (BOCs) substitutes the traditional role of a Board of Directors (BODs). However, decision-making is ...
... contract, imply a high degree of fiduciary duty on the part of an Islamic bank, which should be, but it is not always, reflected in its corporate governance. In these banks, the Board of Commissioners (BOCs) substitutes the traditional role of a Board of Directors (BODs). However, decision-making is ...
ISLAMIC BUSINESS VALUES BEYOND HALAL
... taken the supposed responsibility or the producers were not aware of the requirements of consuming foods for Muslims. In fact, a Malaysian expert told the Gulf News that 95 percent of the halal food exported from the US is not really halal (Saleem, 2008) due to the corruption among certifiers and ig ...
... taken the supposed responsibility or the producers were not aware of the requirements of consuming foods for Muslims. In fact, a Malaysian expert told the Gulf News that 95 percent of the halal food exported from the US is not really halal (Saleem, 2008) due to the corruption among certifiers and ig ...
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... This critique of "Learning from One Another: Bringing Muslim Perspectives into Australian Schools” is written to highlight some of the most glaring distortions and to express concern at the narrow perspectives contained within. The document’s authors are trained educators who work under the auspice ...
... This critique of "Learning from One Another: Bringing Muslim Perspectives into Australian Schools” is written to highlight some of the most glaring distortions and to express concern at the narrow perspectives contained within. The document’s authors are trained educators who work under the auspice ...
MARKETING ISLAMIC BANKING PRODUCTS IN MALAYSIA
... example, the front-line of the Islamic bank must be manned by welltrained employees to explain Islamic banking products to walk-in consumers. Although many conventional banks also have Islamic banks as a subsidiary and share the same premises, banks should not favor one over the other. Therefore, it ...
... example, the front-line of the Islamic bank must be manned by welltrained employees to explain Islamic banking products to walk-in consumers. Although many conventional banks also have Islamic banks as a subsidiary and share the same premises, banks should not favor one over the other. Therefore, it ...
acceptance of islamic banking among non-muslims in
... Dusuki and Abdullah (2006) indicate that the bankers acknowledge that Islamic economics is a development area but it is not for everybody. This is because some of the investments have no interest free equivalent, which may also crease the sector's development. Meanwhile, the Islamic banking products ...
... Dusuki and Abdullah (2006) indicate that the bankers acknowledge that Islamic economics is a development area but it is not for everybody. This is because some of the investments have no interest free equivalent, which may also crease the sector's development. Meanwhile, the Islamic banking products ...
Ethnic Dimension of Religious Extremism and Terrorism in Central
... (see, for example, reports of the International Crisis Group (ICG), a leading non-partisan organization with established presence in Central Asia (ICG, 2003a, 2003b)). The overthrow of the Taliban regime and the destruction of Al-Qaeda strongholds in Afghanistan severely weakened the IMU. The remnan ...
... (see, for example, reports of the International Crisis Group (ICG), a leading non-partisan organization with established presence in Central Asia (ICG, 2003a, 2003b)). The overthrow of the Taliban regime and the destruction of Al-Qaeda strongholds in Afghanistan severely weakened the IMU. The remnan ...
Unexplored dimensions: Islamic land systems in Afghanistan
... of jihadist doctrine by a tiny minority who are political extremists. Others extol Islam’s peace message. They refer to core Islamic texts and the practices of the overwhelming majority of Muslims. It may not be necessary to arbitrate this intercivilizational debate if Islamic peacebuilding approach ...
... of jihadist doctrine by a tiny minority who are political extremists. Others extol Islam’s peace message. They refer to core Islamic texts and the practices of the overwhelming majority of Muslims. It may not be necessary to arbitrate this intercivilizational debate if Islamic peacebuilding approach ...
LESSON 1
... In Islamic civilization, the word ‘tamaddun’ is used to describe civilization. The root word of “Tamaddun” is ‘din’ which means religion or description of religious life. Then, the word is expanded to “madanna” that refers to the opening of city then it becomes ‘madinah’ which means city or urban dw ...
... In Islamic civilization, the word ‘tamaddun’ is used to describe civilization. The root word of “Tamaddun” is ‘din’ which means religion or description of religious life. Then, the word is expanded to “madanna” that refers to the opening of city then it becomes ‘madinah’ which means city or urban dw ...
Radicalism and Political Reform in the Islamic and Western Worlds
... propagated by former Egyptian president Gamal Abdel Nasser. It supports a laicist social order and rejects an ‘Islamic state’ (Koszinowski 1999, 101 ff.). The same goes for the economically liberal Wafd party, which has a secular orientation in part because this brings it votes from the Coptic Chris ...
... propagated by former Egyptian president Gamal Abdel Nasser. It supports a laicist social order and rejects an ‘Islamic state’ (Koszinowski 1999, 101 ff.). The same goes for the economically liberal Wafd party, which has a secular orientation in part because this brings it votes from the Coptic Chris ...
Islamic critique (1)
... keeping with the code of behaviour called for by the Holy Qur’an and the hadith (the authentic tradition). Muslims cannot, in good faith, compartmentalize their behaviour into religious and secular dimensions, and their actions are always bound by the shari’a. Islamic law thus embodies an encompassi ...
... keeping with the code of behaviour called for by the Holy Qur’an and the hadith (the authentic tradition). Muslims cannot, in good faith, compartmentalize their behaviour into religious and secular dimensions, and their actions are always bound by the shari’a. Islamic law thus embodies an encompassi ...
Towards Islamic Worldview based Corporate Governance Framework
... al., 2006). There should be some mechanisms that align the interests of principals and agents (Judge et al., 2003). The suggested mechanism is good corporate governance by which this conflict of interest can be resolved to a certain extent (Gursoy and Aydogan, 2002). Cheung and Chan (2004) also desc ...
... al., 2006). There should be some mechanisms that align the interests of principals and agents (Judge et al., 2003). The suggested mechanism is good corporate governance by which this conflict of interest can be resolved to a certain extent (Gursoy and Aydogan, 2002). Cheung and Chan (2004) also desc ...
SANKORE` Literature Review on the Sokoto Caliphate
... Connected to the narrative of the Mahdi is the tribulation of Ad-dajjal (The AntiChrist) and the tyranny and oppression carried out by he and his minions. Many Muslims believe that an epic battle will occur between the Mahdi and the dajjal, and the sequences of events surrounding this confrontation ...
... Connected to the narrative of the Mahdi is the tribulation of Ad-dajjal (The AntiChrist) and the tyranny and oppression carried out by he and his minions. Many Muslims believe that an epic battle will occur between the Mahdi and the dajjal, and the sequences of events surrounding this confrontation ...
introduction to islam
... for them; and Allah is well acquainted with all that they do. And say to the believing women that they should lower their gaze and guard their modesty; and that they should not display their beauty and ornaments except what must ordinarily appear thereof; that they should draw their veils over their ...
... for them; and Allah is well acquainted with all that they do. And say to the believing women that they should lower their gaze and guard their modesty; and that they should not display their beauty and ornaments except what must ordinarily appear thereof; that they should draw their veils over their ...
perkembangan, pengaruh dan kesan aliran pemikiran
... The group of Isma‘iliyyah are the followers of Aga Khan28 who belief in Imamah Isma`il bin Ja`far al-Sadiq and are found in Pakistan and West Africa. They are also known as Bohoras. The group of Fatimiyyah in Egypt also adopts the Isma‘iliyyah thoughts. It is one of the groups in al-Batiniyyah, and ...
... The group of Isma‘iliyyah are the followers of Aga Khan28 who belief in Imamah Isma`il bin Ja`far al-Sadiq and are found in Pakistan and West Africa. They are also known as Bohoras. The group of Fatimiyyah in Egypt also adopts the Isma‘iliyyah thoughts. It is one of the groups in al-Batiniyyah, and ...
Mo odernity y and th Politica e Reviv al Thou val Tho ught of S ought
... cognition as: "Listening means depositing the string to the other. No matter the other to be the Holy Spirit, angel and old man with stories of exemplary lessons and worldview. In the Iranian thought, thinking means speaking at the heart and answer to the call that does not stop calling us" (Shayega ...
... cognition as: "Listening means depositing the string to the other. No matter the other to be the Holy Spirit, angel and old man with stories of exemplary lessons and worldview. In the Iranian thought, thinking means speaking at the heart and answer to the call that does not stop calling us" (Shayega ...
IOSR Journal Of Humanities And Social Science (IOSR-JHSS)
... educational reform and modification of social life for the building up character and creating national development for the betterment of Muslims societies. Character is the seal objective of an Islamic university as such it prepares human minds with both epistemological and anthological frames that ...
... educational reform and modification of social life for the building up character and creating national development for the betterment of Muslims societies. Character is the seal objective of an Islamic university as such it prepares human minds with both epistemological and anthological frames that ...
The Dangers Isis And Its Progeny Pose To Regional And
... On 4 July 2014, Abu Bakr al-Baghdadi, newly proclaimed “Caliph Ibrahim” and leader of the so-called “Islamic State” (formerly known as ISIS1 or ISIL2), delivered a sermon at the Grand Mosque in Mosul, Iraq. In his sermon, al-Baghdadi claimed the mantle of caliph—Allah’s vicegerent on Earth—and calle ...
... On 4 July 2014, Abu Bakr al-Baghdadi, newly proclaimed “Caliph Ibrahim” and leader of the so-called “Islamic State” (formerly known as ISIS1 or ISIL2), delivered a sermon at the Grand Mosque in Mosul, Iraq. In his sermon, al-Baghdadi claimed the mantle of caliph—Allah’s vicegerent on Earth—and calle ...
`True Man`: The True Economic Man for Islamic Economics
... eventually, Islamic economic theory. Other than Farooq (2011) quoted above, many others are A universal truth about ‘man’ also sharing the belief that the Islamic economic system is a mere utopian state of economic As shown above, the not-so-exact replicas affairs (Mills and Presley, 1999; Warde, 20 ...
... eventually, Islamic economic theory. Other than Farooq (2011) quoted above, many others are A universal truth about ‘man’ also sharing the belief that the Islamic economic system is a mere utopian state of economic As shown above, the not-so-exact replicas affairs (Mills and Presley, 1999; Warde, 20 ...
The Contemporary Caliphate - International
... which underpin an international Islamic community, e.g. the role of the Hajj, the conceptions of the Ummah, the community of believers (see further below), and then explore on Islamic adaptation of modern financial institutions. The relative success of Islamic Banking as an alternative financial sys ...
... which underpin an international Islamic community, e.g. the role of the Hajj, the conceptions of the Ummah, the community of believers (see further below), and then explore on Islamic adaptation of modern financial institutions. The relative success of Islamic Banking as an alternative financial sys ...
Politically Incorrect Guide to Islam
... Iraq i war that toppled Sadda m Husse in, on Novemb er 8, 2002, She ikh Bakr Abed Al-Razzaq Al-Samaraai preached in Baghdad's Mother of All Battles mosque about "this difficult hour in which the Islamic nation [is] experienc ing, an hour in which it faces the challenge of [forces] of disbe lief of i ...
... Iraq i war that toppled Sadda m Husse in, on Novemb er 8, 2002, She ikh Bakr Abed Al-Razzaq Al-Samaraai preached in Baghdad's Mother of All Battles mosque about "this difficult hour in which the Islamic nation [is] experienc ing, an hour in which it faces the challenge of [forces] of disbe lief of i ...
FUNDING FOR THIS PROGRAM WAS PROVIDED BY "FRIENDS
... IT IS HIS TIME TO BECOME THE NEXT CALIPH. BUT HE IS IN A SITUATION JUST LIKE PROBABLY THE NEXT PRESIDENT WILL HAVE. WHEN YOU'RE DEALING WITH WAR, IT'S VERY HARD TO MANAGE. SOCIETIES ARE NOT DIFFERENT THEN OR NOW; THEY ARE THE SAME. WHEN YOU HAVE A MESSY SITUATION, YOU'RE GOING TO DEAL WITH A MESSY S ...
... IT IS HIS TIME TO BECOME THE NEXT CALIPH. BUT HE IS IN A SITUATION JUST LIKE PROBABLY THE NEXT PRESIDENT WILL HAVE. WHEN YOU'RE DEALING WITH WAR, IT'S VERY HARD TO MANAGE. SOCIETIES ARE NOT DIFFERENT THEN OR NOW; THEY ARE THE SAME. WHEN YOU HAVE A MESSY SITUATION, YOU'RE GOING TO DEAL WITH A MESSY S ...
islam, the islamic worldview, and islamic economics
... a bounty from God that must be utilized in the "best way possible" for all, in accordance with God's will, remembering that it is part of God's creation. Again, it is our thesis that this "best way" could be interpreted differently by different scholars at different times and places while still bein ...
... a bounty from God that must be utilized in the "best way possible" for all, in accordance with God's will, remembering that it is part of God's creation. Again, it is our thesis that this "best way" could be interpreted differently by different scholars at different times and places while still bein ...
Salafi jihadism
Salafi jihadism or Jihadist-Salafism is a transnational religious-political ideology based on a belief in violent jihadism and the Salafi movement of returning to (what adherents believe is) ""true"" Sunni Islam.The terms ""Salafist jihadists"" and ""Jihadist-Salafism"" were coined by scholar Gilles Kepel in 2002 to describe ""a hybrid Islamist ideology"" developed by international Islamist volunteers in the Afghan anti-Soviet jihad who had become isolated from their national and social class origins. The concept is considered by some (Martin Kramer) to be an academic term that ""will inevitably be"" simplified to ""jihadism"" or the ""jihadist movement"" in popular usage.Practitioners are referred to as ""Salafi jihadis"" or ""Salafi jihadists"". They are sometimes described as a variety of Salafi, and sometimes as separate from ""good Salafis""whose movement eschews any political and organisational allegiances as potentially divisive for the Muslim community and a distraction from the study of religion.In the 1990s, Jihadist-salafists of the Al-Gama'a al-Islamiyya were active in the attacks on police, government officials and tourists in Egypt, and Armed Islamic Group of Algeria was a principal group in the Algerian Civil War. Perhaps the most famous Jihadist-Salafist attack was the 2001 9/11 attacks in the United States by al-Qaeda.While Salafism had next to no presence in Europe in the 1980s, by the mid-2000s, Salafist jihadists had acquired ""a burgeoning presence in Europe, having attempted more than 30 terrorist attacks among E.U. countries since 2001."" While many see the influence and activities of Salafi jihadists as in decline after 2000 (at least in the United States), others see the movement as growing in the wake of the Arab Spring and breakdown of state control in Libya and Syria. (see also chart: ""Number of Salafi-Jihadist Groups 1988-2013"")